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דְּנָה֙ חֶלְמָ֣א חֲזֵ֔ית אֲנָ֖ה מַלְכָּ֣א נְבוּכַדְנֶצַּ֑ר ואנתה וְאַ֨נְתְּ בֵּלְטְּשַׁאצַּ֜ר פִּשְׁרֵ֣א ׀ אֱמַ֗ר כָּל־ קֳבֵל֙ דִּ֣י ׀ כָּל־ חַכִּימֵ֣י מַלְכוּתִ֗י לָֽא־ יָכְלִ֤ין פִּשְׁרָא֙ לְהוֹדָ֣עֻתַ֔נִי ואנתה וְאַ֣נְתְּ כָּהֵ֔ל דִּ֛י רֽוּחַ־ אֱלָהִ֥ין קַדִּישִׁ֖ין בָּֽךְ׃
לָ֠כֵן כֹּֽה־ אָמַ֨ר יְהוָ֜ה אֱלֹהֵ֤י צְבָאוֹת֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הִנְנִ֧י מֵבִ֣יא אֶל־ יְהוּדָ֗ה וְאֶ֤ל כָּל־ יֽוֹשְׁבֵי֙ יְר֣וּשָׁלִַ֔ם אֵ֚ת כָּל־ הָ֣רָעָ֔ה אֲשֶׁ֥ר דִּבַּ֖רְתִּי עֲלֵיהֶ֑ם יַ֣עַן דִּבַּ֤רְתִּי אֲלֵיהֶם֙ וְלֹ֣א שָׁמֵ֔עוּ וָאֶקְרָ֥א לָהֶ֖ם וְלֹ֥א עָנֽוּ׃
וַיְבַקֵּשׁ֩ אֶת־ אֲחַזְיָ֨הוּ וַֽיִּלְכְּדֻ֜הוּ וְה֧וּא מִתְחַבֵּ֣א בְשֹֽׁמְר֗וֹן וַיְבִאֻ֣הוּ אֶל־ יֵהוּא֮ וַיְמִתֻהוּ֒ וַֽיִּקְבְּרֻ֔הוּ כִּ֤י אָֽמְרוּ֙ בֶּן־ יְהוֹשָׁפָ֣ט ה֔וּא אֲשֶׁר־ דָּרַ֥שׁ אֶת־ יְהוָ֖ה בְּכָל־ לְבָב֑וֹ וְאֵין֙ לְבֵ֣ית אֲחַזְיָ֔הוּ לַעְצֹ֥ר כֹּ֖חַ לְמַמְלָכָֽה׃
וַיִּפָּקְד֣וּ בַיּוֹם֩ הַה֨וּא אֲנָשִׁ֜ים עַל־ הַנְּשָׁכ֗וֹת לָא֨וֹצָר֥וֹת לַתְּרוּמוֹת֮ לָרֵאשִׁ֣ית וְלַמַּֽעַשְׂרוֹת֒ לִכְנ֨וֹס בָּהֶ֜ם לִשְׂדֵ֤י הֶעָרִים֙ מְנָא֣וֹת הַתּוֹרָ֔ה לַכֹּהֲנִ֖ים וְלַלְוִיִּ֑ם כִּ֚י שִׂמְחַ֣ת יְהוּדָ֔ה עַל־ הַכֹּהֲנִ֥ים וְעַל־ הַלְוִיִּ֖ם הָעֹמְדִֽים׃
וְעַתָּ֡ה שְֽׁלַֽח־ לִ֣י אִישׁ־ חָכָ֡ם לַעֲשׂוֹת֩ בַּזָּהָ֨ב וּבַכֶּ֜סֶף וּבַנְּחֹ֣שֶׁת וּבַבַּרְזֶ֗ל וּבָֽאַרְגְּוָן֙ וְכַרְמִ֣יל וּתְכֵ֔לֶת וְיֹדֵ֖עַ לְפַתֵּ֣חַ פִּתּוּחִ֑ים עִם־ הַֽחֲכָמִ֗ים אֲשֶׁ֤ר עִמִּי֙ בִּֽיהוּדָ֣ה וּבִֽירוּשָׁלִַ֔ם אֲשֶׁ֥ר הֵכִ֖ין דָּוִ֥יד אָבִֽי׃
וְנִשְׁל֨וֹחַ סְפָרִ֜ים בְּיַ֣ד הָרָצִים֮ אֶל־ כָּל־ מְדִינ֣וֹת הַמֶּלֶךְ֒ לְהַשְׁמִ֡יד לַהֲרֹ֣ג וּלְאַבֵּ֣ד אֶת־ כָּל־ הַ֠יְּהוּדִים מִנַּ֨עַר וְעַד־ זָקֵ֜ן טַ֤ף וְנָשִׁים֙ בְּי֣וֹם אֶחָ֔ד בִּשְׁלוֹשָׁ֥ה עָשָׂ֛ר לְחֹ֥דֶשׁ שְׁנֵים־ עָשָׂ֖ר הוּא־ חֹ֣דֶשׁ אֲדָ֑ר וּשְׁלָלָ֖ם לָבֽוֹז׃
וְאִגֶּ֡רֶת אֶל־ אָסָף֩ שֹׁמֵ֨ר הַפַּרְדֵּ֜ס אֲשֶׁ֣ר לַמֶּ֗לֶךְ אֲשֶׁ֣ר יִתֶּן־ לִ֣י עֵצִ֡ים לְ֠קָרוֹת אֶת־ שַׁעֲרֵ֨י הַבִּירָ֤ה אֲשֶׁר־ לַבַּ֙יִת֙ וּלְחוֹמַ֣ת הָעִ֔יר וְלַבַּ֖יִת אֲשֶׁר־ אָב֣וֹא אֵלָ֑יו וַיִּתֶּן־ לִ֣י הַמֶּ֔לֶךְ כְּיַד־ אֱלֹהַ֖י הַטּוֹבָ֥ה עָלָֽי׃
With thee also will I break in pieces man and woman; and with thee will I break in pieces old and young; and with thee will I break in pieces the young man and the maid;
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
Thus saith the LORD; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime:
Now therefore, let not my blood fall to the earth before the face of the LORD: for the king of Israel is come out to seek a flea, as when one doth hunt a partridge in the mountains.
And there were made on them, on the doors of the temple, cherubims and palm trees, like as were made upon the walls; and there were thick planks upon the face of the porch without.
Likewise all the men of Israel which had hid themselves in mount Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle.
And I stayed in the mount, according to the first time, forty days and forty nights; and the LORD hearkened unto me at that time also, and the LORD would not destroy thee.
Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.
And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law.
And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.
And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.
For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God?
And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;
Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.
And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.
But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.
Thus saith the LORD of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil.
And when they had called to the king, there came out to them Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
किरीटिनं गदिनं चक्रिणं च तेजोराशिं सर्वतो दीप्तिमन्तम् । पश्यामि त्वां दुर्निरीक्ष्यं समन्ताद् दीप्तानलार्कद्युतिमप्रमेयम्
πίστει παρῴκησεν εἰς γῆν τῆς ἐπαγγελίας ὡς ἀλλοτρίαν, ἐν σκηναῖς κατοικήσας μετὰ Ἰσαὰκ καὶ Ἰακὼβ τῶν συγκληρονόμων τῆς ἐπαγγελίας τῆς αὐτῆς·