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וְהֵשִׁיב֩ יְהוָ֨ה אֶת־ דָּמ֜וֹ עַל־ רֹאשׁ֗וֹ אֲשֶׁ֣ר פָּגַ֣ע בִּשְׁנֵֽי־ אֲ֠נָשִׁים צַדִּקִ֨ים וְטֹבִ֤ים מִמֶּ֙נּוּ֙ וַיַּהַרְגֵ֣ם בַּחֶ֔רֶב וְאָבִ֥י דָוִ֖ד לֹ֣א יָדָ֑ע אֶת־ אַבְנֵ֤ר בֶּן־ נֵר֙ שַׂר־ צְבָ֣א יִשְׂרָאֵ֔ל וְאֶת־ עֲמָשָׂ֥א בֶן־ יֶ֖תֶר שַׂר־ צְבָ֥א יְהוּדָֽה׃
וַיִּשְׁלַ֣ח חִזְקִיָּ֣ה מֶֽלֶךְ־ יְהוּדָ֣ה אֶל־ מֶֽלֶךְ־ אַשּׁוּר֩ ׀ לָכִ֨ישָׁה ׀ לֵאמֹ֤ר ׀ חָטָ֙אתִי֙ שׁ֣וּב מֵֽעָלַ֔י אֵ֛ת אֲשֶׁר־ תִּתֵּ֥ן עָלַ֖י אֶשָּׂ֑א וַיָּ֨שֶׂם מֶֽלֶךְ־ אַשּׁ֜וּר עַל־ חִזְקִיָּ֣ה מֶֽלֶךְ־ יְהוּדָ֗ה שְׁלֹ֤שׁ מֵאוֹת֙ כִּכַּר־ כֶּ֔סֶף וּשְׁלֹשִׁ֖ים כִּכַּ֥ר זָהָֽב׃
וְהִנֵּ֨ה אָנֹכִ֤י הוֹלֵךְ֙ הַיּ֔וֹם בְּדֶ֖רֶךְ כָּל־ הָאָ֑רֶץ וִידַעְתֶּ֞ם בְּכָל־ לְבַבְכֶ֣ם וּבְכָל־ נַפְשְׁכֶ֗ם כִּ֣י לֹֽא־ נָפַל֩ דָּבָ֨ר אֶחָ֜ד מִכֹּ֣ל ׀ הַדְּבָרִ֣ים הַטּוֹבִ֗ים אֲשֶׁ֨ר דִּבֶּ֜ר יְהוָ֤ה אֱלֹהֵיכֶם֙ עֲלֵיכֶ֔ם הַכֹּל֙ בָּ֣אוּ לָכֶ֔ם לֹֽא־ נָפַ֥ל מִמֶּ֖נּוּ דָּבָ֥ר אֶחָֽד׃
Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
Then went he also to Ramah, and came to a great well that is in Sechu: and he asked and said, Where are Samuel and David? And one said, Behold, they be at Naioth in Ramah.
Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea?
Then Manoah intreated the LORD, and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.
So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.
And the LORD smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king’s son was over the house, judging the people of the land.
And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.
And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.
This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold:
And hast brought forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror;
And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.
Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
And the families of Kirjathjearim; the Ithrites, and the Puhites, and the Shumathites, and the Mishraites; of them came the Zareathites, and the Eshtaulites,
Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:
And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.
Hear the word of the LORD, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.
Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.
For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.
Then I will establish the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel.
Then they brought out the king’s son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king.
And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.
After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
And reigned in mount Hermon, and in Salcah, and in all Bashan, unto the border of the Geshurites and the Maachathites, and half Gilead, the border of Sihon king of Heshbon.
नभः स्पृशं दीप्तमनेकवर्णम् व्यात्ताननं दीप्तविशालनेत्रम् । दृष्ट्वा हि त्वां प्रव्यथितान्तरात्मा धृतिं न विन्दामि शमं च विष्णो
आश्चर्यवत्पश्यति कश्चिदेनमाश्चर्यवद्वदति तथैव चान्यः । आश्चर्यवच्चैनमन्यः शृणोति श्रुत्वाऽप्येनं वेद न चैव कश्चित्
εἶπεν δὲ πρὸς αὐτὸν ὁ ἄγγελος· Μὴ φοβοῦ, Ζαχαρία, διότι εἰσηκούσθη ἡ δέησίς σου, καὶ ἡ γυνή σου Ἐλισάβετ γεννήσει υἱόν σοι, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰωάννην·
ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει, καὶ διχοτομήσει αὐτὸν καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει.
ὃν καὶ πιάσας ἔθετο εἰς φυλακήν, παραδοὺς τέσσαρσιν τετραδίοις στρατιωτῶν φυλάσσειν αὐτόν, βουλόμενος μετὰ τὸ πάσχα ἀναγαγεῖν αὐτὸν τῷ λαῷ.
لَكِنِ الرَّاسِخُونَ فِي الْعِلْمِ مِنْهُمْ وَالْمُؤْمِنُونَ يُؤْمِنُونَ بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ وَالْمُقِيمِينَ الصَّلَاةَ وَالْمُؤْتُونَ الزَّكَاةَ وَالْمُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أُولَئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًا