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וּבַשָּׁנָ֣ה הַ֠שְּׁבִיעִית שָׁלַ֨ח יְהוֹיָדָ֜ע וַיִּקַּ֣ח ׀ אֶת־ שָׂרֵ֣י המאיות הַמֵּא֗וֹת לַכָּרִי֙ וְלָ֣רָצִ֔ים וַיָּבֵ֥א אֹתָ֛ם אֵלָ֖יו בֵּ֣ית יְהוָ֑ה וַיִּכְרֹת֩ לָהֶ֨ם בְּרִ֜ית וַיַּשְׁבַּ֤ע אֹתָם֙ בְּבֵ֣ית יְהוָ֔ה וַיַּ֥רְא אֹתָ֖ם אֶת־ בֶּן־ הַמֶּֽלֶךְ׃
וַיֹּ֨אמֶר דָּוִ֜יד לְכֹ֣ל ׀ קְהַ֣ל יִשְׂרָאֵ֗ל אִם־ עֲלֵיכֶ֨ם ט֜וֹב וּמִן־ יְהוָ֣ה אֱלֹהֵ֗ינוּ נִפְרְצָה֙ נִשְׁלְחָ֞ה עַל־ אַחֵ֣ינוּ הַנִּשְׁאָרִ֗ים בְּכֹל֙ אַרְצ֣וֹת יִשְׂרָאֵ֔ל וְעִמָּהֶ֛ם הַכֹּהֲנִ֥ים וְהַלְוִיִּ֖ם בְּעָרֵ֣י מִגְרְשֵׁיהֶ֑ם וְיִקָּבְצ֖וּ אֵלֵֽינוּ׃
וְאֵת֩ אֲמַצְיָ֨הוּ מֶֽלֶךְ־ יְהוּדָ֜ה בֶּן־ יוֹאָ֣שׁ בֶּן־ יְהוֹאָחָ֗ז תָּפַ֛שׂ יוֹאָ֥שׁ מֶֽלֶךְ־ יִשְׂרָאֵ֖ל בְּבֵ֣ית שָׁ֑מֶשׁ וַיְבִיאֵ֙הוּ֙ יְר֣וּשָׁלִַ֔ם וַיִּפְרֹ֞ץ בְּחוֹמַ֣ת יְרוּשָׁלִַ֗ם מִשַּׁ֤עַר אֶפְרַ֙יִם֙ עַד־ שַׁ֣עַר הַפּוֹנֶ֔ה אַרְבַּ֥ע מֵא֖וֹת אַמָּֽה׃
וַיֹּ֨אמֶר הָעָ֜ם לֹ֣א תֵצֵ֗א כִּי֩ אִם־ נֹ֨ס נָנ֜וּס לֹא־ יָשִׂ֧ימוּ אֵלֵ֣ינוּ לֵ֗ב וְאִם־ יָמֻ֤תוּ חֶצְיֵ֙נוּ֙ לֹֽא־ יָשִׂ֤ימוּ אֵלֵ֙ינוּ֙ לֵ֔ב כִּֽי־ עַתָּ֥ה כָמֹ֖נוּ עֲשָׂרָ֣ה אֲלָפִ֑ים וְעַתָּ֣ה ט֔וֹב כִּי־ תִֽהְיֶה־ לָּ֥נוּ מֵעִ֖יר לעזיר לַעְזֽוֹר׃
וַיֹּ֨אמֶר אֵלָ֤יו גִּדְעוֹן֙ בִּ֣י אֲדֹנִ֔י וְיֵ֤שׁ יְהוָה֙ עִמָּ֔נוּ וְלָ֥מָּה מְצָאַ֖תְנוּ כָּל־ זֹ֑את וְאַיֵּ֣ה כָֽל־ נִפְלְאֹתָ֡יו אֲשֶׁר֩ סִפְּרוּ־ לָ֨נוּ אֲבוֹתֵ֜ינוּ לֵאמֹ֗ר הֲלֹ֤א מִמִּצְרַ֙יִם֙ הֶעֱלָ֣נוּ יְהוָ֔ה וְעַתָּה֙ נְטָשָׁ֣נוּ יְהוָ֔ה וַֽיִּתְּנֵ֖נוּ בְּכַף־ מִדְיָֽן׃
יְהוָ֣ה ׀ אֱלֹהֵ֣י הַשָּׁמַ֗יִם אֲשֶׁ֨ר לְקָחַ֜נִי מִבֵּ֣ית אָבִי֮ וּמֵאֶ֣רֶץ מֽוֹלַדְתִּי֒ וַאֲשֶׁ֨ר דִּבֶּר־ לִ֜י וַאֲשֶׁ֤ר נִֽשְׁבַּֽע־ לִי֙ לֵאמֹ֔ר לְזַ֨רְעֲךָ֔ אֶתֵּ֖ן אֶת־ הָאָ֣רֶץ הַזֹּ֑את ה֗וּא יִשְׁלַ֤ח מַלְאָכוֹ֙ לְפָנֶ֔יךָ וְלָקַחְתָּ֥ אִשָּׁ֛ה לִבְנִ֖י מִשָּֽׁם׃
These discovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became famous among women; for they had executed judgment upon her.
And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.
Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.
And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount.
He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.
This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.
And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
And Isaiah said, This sign shalt thou have of the LORD, that the LORD will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees?
And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.
And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.
And after a time he returned to take her, and he turned aside to see the carcase of the lion: and, behold, there was a swarm of bees and honey in the carcase of the lion.
I will destroy also all the beasts thereof from beside the great waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them.
And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.
(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.
Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.
They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the LORD; then will I bring them up, and restore them to this place.
For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
(After that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem;)
And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.
And that their children, which have not known any thing, may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over Jordan to possess it.
But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.
And the LORD said unto the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?
And Jonathan climbed up upon his hands and upon his feet, and his armourbearer after him: and they fell before Jonathan; and his armourbearer slew after him.
And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;
And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the LORD, at the hand of Jezebel.
And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσι λόγοις, τοῖς τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ τῇ κατʼ εὐσέβειαν διδασκαλίᾳ,
فَبِمَا نَقْضِهِمْ مِيثَاقَهُمْ لَعَنَّاهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَاسِيَةً يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ وَنَسُوا حَظًّا مِمَّا ذُكِّرُوا بِهِ وَلَا تَزَالُ تَطَّلِعُ عَلَى خَائِنَةٍ مِنْهُمْ إِلَّا قَلِيلًا مِنْهُمْ فَاعْفُ عَنْهُمْ وَاصْفَحْ إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ
إِذْ قَالَ اللَّهُ يَا عِيسَى إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلَى يَوْمِ الْقِيَامَةِ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ
لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِلَّذِينَ آمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَكُوا وَلَتَجِدَنَّ أَقْرَبَهُمْ مَوَدَّةً لِلَّذِينَ آمَنُوا الَّذِينَ قَالُوا إِنَّا نَصَارَى ذَلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ