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- Torah / Hebrew Bible Nehemiah 9:25
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וַֽיִּלְכְּד֞וּ עָרִ֣ים בְּצֻרוֹת֮ וַאֲדָמָ֣ה שְׁמֵנָה֒ וַיִּֽירְשׁ֡וּ בָּתִּ֣ים מְלֵֽאִים־ כָּל־ ט֠וּב בֹּר֨וֹת חֲצוּבִ֜ים כְּרָמִ֧ים וְזֵיתִ֛ים וְעֵ֥ץ מַאֲכָ֖ל לָרֹ֑ב וַיֹּאכְל֤וּ וַֽיִּשְׂבְּעוּ֙ וַיַּשְׁמִ֔ינוּ וַיִּֽתְעַדְּנ֖וּ בְּטוּבְךָ֥ הַגָּדֽוֹל׃
וְכָל־ יִשְׂרָאֵ֗ל כִּ֠י לֹא־ שָׁמַ֣ע הַמֶּלֶךְ֮ לָהֶם֒ וַיָּשִׁ֣יבוּ הָעָ֣ם אֶת־ הַמֶּ֣לֶךְ ׀ לֵאמֹ֡ר מַה־ לָּנוּ֩ חֵ֨לֶק בְּדָוִ֜יד וְלֹֽא־ נַחֲלָ֣ה בְּבֶן־ יִשַׁ֗י אִ֤ישׁ לְאֹהָלֶ֙יךָ֙ יִשְׂרָאֵ֔ל עַתָּ֕ה רְאֵ֥ה בֵיתְךָ֖ דָּוִ֑יד וַיֵּ֥לֶךְ כָּל־ יִשְׂרָאֵ֖ל לְאֹהָלָֽיו׃
וַיֹּ֣אמֶר מֶֽלֶךְ־ יִשְׂרָאֵ֣ל ׀ אֶֽל־ יְהוֹשָׁפָ֡ט ע֣וֹד אִישׁ־ אֶחָ֡ד לִדְרֹשׁ֩ אֶת־ יְהוָ֨ה מֵאֹת֜וֹ וַאֲנִ֣י שְׂנֵאתִ֗יו כִּ֠י לֹֽא־ יִתְנַבֵּ֨א עָלַ֥י טוֹב֙ כִּ֣י אִם־ רָ֔ע מִיכָ֖יְהוּ בֶּן־ יִמְלָ֑ה וַיֹּ֙אמֶר֙ יְה֣וֹשָׁפָ֔ט אַל־ יֹאמַ֥ר הַמֶּ֖לֶךְ כֵּֽן׃
וַתִּקַּ֣ח יְהוֹשֶׁ֣בַע בַּת־ הַמֶּֽלֶךְ־ י֠וֹרָם אֲח֨וֹת אֲחַזְיָ֜הוּ אֶת־ יוֹאָ֣שׁ בֶּן־ אֲחַזְיָ֗ה וַתִּגְנֹ֤ב אֹתוֹ֙ מִתּ֤וֹךְ בְּנֵֽי־ הַמֶּ֙לֶךְ֙ הממותתים הַמּ֣וּמָתִ֔ים אֹת֥וֹ וְאֶת־ מֵינִקְתּ֖וֹ בַּחֲדַ֣ר הַמִּטּ֑וֹת וַיַּסְתִּ֧רוּ אֹת֛וֹ מִפְּנֵ֥י עֲתַלְיָ֖הוּ וְלֹ֥א הוּמָֽת׃
Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;
Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.
And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah.
Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,
And Abimelech the son of Jerubbaal went to Shechem unto his mother’s brethren, and communed with them, and with all the family of the house of his mother’s father, saying,
And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,
And the king said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.
And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:
Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side.
So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel.
The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.
This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.
The prophets that have been before me and before thee of old prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence.
The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.
Therefore thus saith the Lord GOD; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height;
Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king.
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle.
And with them, by their generations, after the house of their fathers, were bands of soldiers for war, six and thirty thousand men: for they had many wives and sons.
And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.
Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the LORD hath spoken it.
But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
And he changed his behaviour before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard.
This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
Afterwards the spirit took me up, and brought me in a vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.
τότε ἐπληρώθη τὸ ῥηθὲν διὰ Ἰερεμίου τοῦ προφήτου λέγοντος· Καὶ ἔλαβον τὰ τριάκοντα ἀργύρια, τὴν τιμὴν τοῦ τετιμημένου ὃν ἐτιμήσαντο ἀπὸ υἱῶν Ἰσραήλ,
ὁ δὲ μισῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῇ σκοτίᾳ ἐστὶν καὶ ἐν τῇ σκοτίᾳ περιπατεῖ, καὶ οὐκ οἶδεν ποῦ ὑπάγει, ὅτι ἡ σκοτία ἐτύφλωσεν τοὺς ὀφθαλμοὺς αὐτοῦ.
οὐ καθὼς Κάϊν ἐκ τοῦ πονηροῦ ἦν καὶ ἔσφαξεν τὸν ἀδελφὸν αὐτοῦ· καὶ χάριν τίνος ἔσφαξεν αὐτόν; ὅτι τὰ ἔργα αὐτοῦ πονηρὰ ἦν, τὰ δὲ τοῦ ἀδελφοῦ αὐτοῦ δίκαια.
قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا وَمَا أُنْزِلَ إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَمَا أُوتِيَ النَّبِيُّونَ مِنْ رَبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ