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- Torah / Hebrew Bible Jeremiah 32:35
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וַיִּבְנוּ֩ אֶת־ בָּמ֨וֹת הַבַּ֜עַל אֲשֶׁ֣ר ׀ בְּגֵ֣יא בֶן־ הִנֹּ֗ם לְ֠הַעֲבִיר אֶת־ בְּנֵיהֶ֣ם וְאֶת־ בְּנוֹתֵיהֶם֮ לַמֹּלֶךְ֒ אֲשֶׁ֣ר לֹֽא־ צִוִּיתִ֗ים וְלֹ֤א עָֽלְתָה֙ עַל־ לִבִּ֔י לַעֲשׂ֖וֹת הַתּוֹעֵבָ֣ה הַזֹּ֑את לְמַ֖עַן החטי הַחֲטִ֥יא אֶת־ יְהוּדָֽה׃
וַיֹּ֣אמֶר יְהוָ֗ה גַּ֤ם אֶת־ יְהוּדָה֙ אָסִיר֙ מֵעַ֣ל פָּנַ֔י כַּאֲשֶׁ֥ר הֲסִרֹ֖תִי אֶת־ יִשְׂרָאֵ֑ל וּ֠מָאַסְתִּי אֶת־ הָעִ֨יר הַזֹּ֤את אֲשֶׁר־ בָּחַ֙רְתִּי֙ אֶת־ יְר֣וּשָׁלִַ֔ם וְאֶת־ הַבַּ֔יִת אֲשֶׁ֣ר אָמַ֔רְתִּי יִהְיֶ֥ה שְׁמִ֖י שָֽׁם׃
וְי֨וֹם֙ הַשְּׁבִיעִ֔֜י שַׁבָּ֖֣ת ׀ לַיהוָ֣֥ה אֱלֹהֶ֑֗יךָ לֹ֣א תַעֲשֶׂ֣ה כָל־ מְלָאכָ֡ה אַתָּ֣ה וּבִנְךָֽ־ וּבִתֶּ֣ךָ וְעַבְדְּךָֽ־ וַ֠אֲמָתֶךָ וְשׁוֹרְךָ֨ וַחֲמֹֽרְךָ֜ וְכָל־ בְּהֶמְתֶּ֗ךָ וְגֵֽרְךָ֙ אֲשֶׁ֣ר בִּשְׁעָרֶ֔יךָ לְמַ֗עַן יָנ֛וּחַ עַבְדְּךָ֥ וַאֲמָתְךָ֖ כָּמֽ֑וֹךָ׃
אָנָּ֣א אֲדֹנָ֗י תְּהִ֣י נָ֣א אָזְנְךָֽ־ קַ֠שֶּׁבֶת אֶל־ תְּפִלַּ֨ת עַבְדְּךָ֜ וְאֶל־ תְּפִלַּ֣ת עֲבָדֶ֗יךָ הַֽחֲפֵצִים֙ לְיִרְאָ֣ה אֶת־ שְׁמֶ֔ךָ וְהַצְלִֽיחָה־ נָּ֤א לְעַבְדְּךָ֙ הַיּ֔וֹם וּתְנֵ֣הוּ לְרַחֲמִ֔ים לִפְנֵ֖י הָאִ֣ישׁ הַזֶּ֑ה וַאֲנִ֛י הָיִ֥יתִי מַשְׁקֶ֖ה לַמֶּֽלֶךְ׃
וְיֶתֶר֩ דִּבְרֵ֨י יָרָבְעָ֜ם וְכָל־ אֲשֶׁ֤ר עָשָׂה֙ וּגְבוּרָת֣וֹ אֲשֶׁר־ נִלְחָ֔ם וַאֲשֶׁ֨ר הֵשִׁ֜יב אֶת־ דַּמֶּ֧שֶׂק וְאֶת־ חֲמָ֛ת לִיהוּדָ֖ה בְּיִשְׂרָאֵ֑ל הֲלֹא־ הֵ֣ם כְּתוּבִ֗ים עַל־ סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל׃
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:
Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut it to them, and gat them up to the top of the tower.
And one wing of the other cherub was five cubits, reaching to the wall of the house: and the other wing was five cubits also, joining to the wing of the other cherub.
But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.
And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD’s passover.
Now because we have maintenance from the king’s palace, and it was not meet for us to see the king’s dishonour, therefore have we sent and certified the king;
Thou shalt even drink it and suck it out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord GOD.
Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:
And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh.
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries.
But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
The LORD shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand;
Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.
Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the LORD’s oath that was between them, between David and Jonathan the son of Saul.
And he did that which was evil in the sight of the LORD, as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle.
And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses’ part; as the LORD commanded Moses.
Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.
And I will give them an heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.
And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?
Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.
And Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, that dwelt in the villages of the Netophathites.
And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
न रूपमस्येह तथोपलभ्यते नान्तो न चादिर्न च संप्रतिष्ठा । अश्वत्थमेनं सुविरूढमूलमसङ्गशस्त्रेण दृढेन छित्त्वा
Ἔπρεπεν γὰρ αὐτῷ, διʼ ὃν τὰ πάντα καὶ διʼ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι.
οὐκ οἴδατε ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε, ἤτοι ἁμαρτίας εἰς θάνατον ἢ ὑπακοῆς εἰς δικαιοσύνην;
وَمَا لَكُمْ أَلَّا تَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُمْ مَا حَرَّمَ عَلَيْكُمْ إِلَّا مَا اضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا لَيُضِلُّونَ بِأَهْوَائِهِمْ بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَ