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וַיֹּ֨אמֶר יָרָבְעָ֜ם לְאִשְׁתּ֗וֹ ק֤וּמִי נָא֙ וְהִשְׁתַּנִּ֔ית וְלֹ֣א יֵֽדְע֔וּ כִּי־ אתי אַ֖תְּ אֵ֣שֶׁת יָרָבְעָ֑ם וְהָלַ֣כְתְּ שִׁלֹ֗ה הִנֵּה־ שָׁם֙ אֲחִיָּ֣ה הַנָּבִ֔יא הֽוּא־ דִבֶּ֥ר עָלַ֛י לְמֶ֖לֶךְ עַל־ הָעָ֥ם הַזֶּֽה׃
וַיַּ֣עֲשׂוּ כֵ֔ן וַיֹּצִ֣יאוּ אֵלָ֗יו אֶת־ חֲמֵ֛שֶׁת הַמְּלָכִ֥ים הָאֵ֖לֶּה מִן־ הַמְּעָרָ֑ה אֵ֣ת ׀ מֶ֣לֶךְ יְרוּשָׁלִַ֗ם אֶת־ מֶ֤לֶךְ חֶבְרוֹן֙ אֶת־ מֶ֣לֶךְ יַרְמ֔וּת אֶת־ מֶ֥לֶךְ לָכִ֖ישׁ אֶת־ מֶ֥לֶךְ עֶגְלֽוֹן׃
וַיַּעֲשׂ֨וּ הַלְוִיִּ֜ם וְכָל־ יְהוּדָ֗ה כְּכֹ֣ל אֲשֶׁר־ צִוָּה֮ יְהוֹיָדָ֣ע הַכֹּהֵן֒ וַיִּקְחוּ֙ אִ֣ישׁ אֶת־ אֲנָשָׁ֔יו בָּאֵ֣י הַשַׁבָּ֔ת עִ֖ם יוֹצְאֵ֣י הַשַׁבָּ֑ת כִּ֣י לֹ֥א פָטַ֛ר יְהוֹיָדָ֥ע הַכֹּהֵ֖ן אֶת־ הַֽמַּחְלְקֽוֹת׃
וַיֵּשְׁבוּ֮ לֶֽאֱכָל־ לֶחֶם֒ וַיִּשְׂא֤וּ עֵֽינֵיהֶם֙ וַיִּרְא֔וּ וְהִנֵּה֙ אֹרְחַ֣ת יִשְׁמְעֵאלִ֔ים בָּאָ֖ה מִגִּלְעָ֑ד וּגְמַלֵּיהֶ֣ם נֹֽשְׂאִ֗ים נְכֹאת֙ וּצְרִ֣י וָלֹ֔ט הוֹלְכִ֖ים לְהוֹרִ֥יד מִצְרָֽיְמָה׃
וָאֶשְׁלְחָ֡ה לֶאֱלִיעֶ֡זֶר לַאֲרִיאֵ֡ל לִֽ֠שְׁמַעְיָה וּלְאֶלְנָתָ֨ן וּלְיָרִ֜יב וּלְאֶלְנָתָ֧ן וּלְנָתָ֛ן וְלִזְכַרְיָ֥ה וְלִמְשֻׁלָּ֖ם רָאשִׁ֑ים וּלְיוֹיָרִ֥יב וּלְאֶלְנָתָ֖ן מְבִינִֽים׃
וַיִּתְפַּלֵּ֨ל חִזְקִיָּ֜הוּ לִפְנֵ֣י יְהוָה֮ וַיֹּאמַר֒ יְהוָ֞ה אֱלֹהֵ֤י יִשְׂרָאֵל֙ יֹשֵׁ֣ב הַכְּרֻבִ֔ים אַתָּה־ ה֤וּא הָֽאֱלֹהִים֙ לְבַדְּךָ֔ לְכֹ֖ל מַמְלְכ֣וֹת הָאָ֑רֶץ אַתָּ֣ה עָשִׂ֔יתָ אֶת־ הַשָּׁמַ֖יִם וְאֶת־ הָאָֽרֶץ׃
וַיִּשְׁלַ֗ח אֲמַצְיָה֙ כֹּהֵ֣ן בֵּֽית־ אֵ֔ל אֶל־ יָרָבְעָ֥ם מֶֽלֶךְ־ יִשְׂרָאֵ֖ל לֵאמֹ֑ר קָשַׁ֨ר עָלֶ֜יךָ עָמ֗וֹס בְּקֶ֙רֶב֙ בֵּ֣ית יִשְׂרָאֵ֔ל לֹא־ תוּכַ֣ל הָאָ֔רֶץ לְהָכִ֖יל אֶת־ כָּל־ דְּבָרָֽיו׃
לָכֵ֤ן חַכּוּ־ לִי֙ נְאֻם־ יְהוָ֔ה לְי֖וֹם קוּמִ֣י לְעַ֑ד כִּ֣י מִשְׁפָּטִי֩ לֶאֱסֹ֨ף גּוֹיִ֜ם לְקָבְצִ֣י מַמְלָכ֗וֹת לִשְׁפֹּ֨ךְ עֲלֵיהֶ֤ם זַעְמִי֙ כֹּ֚ל חֲר֣וֹן אַפִּ֔י כִּ֚י בְּאֵ֣שׁ קִנְאָתִ֔י תֵּאָכֵ֖ל כָּל־ הָאָֽרֶץ׃
וַיֹּאמְר֣וּ אֶל־ פַּרְעֹ֗ה לָג֣וּר בָּאָרֶץ֮ בָּאנוּ֒ כִּי־ אֵ֣ין מִרְעֶ֗ה לַצֹּאן֙ אֲשֶׁ֣ר לַעֲבָדֶ֔יךָ כִּֽי־ כָבֵ֥ד הָרָעָ֖ב בְּאֶ֣רֶץ כְּנָ֑עַן וְעַתָּ֛ה יֵֽשְׁבוּ־ נָ֥א עֲבָדֶ֖יךָ בְּאֶ֥רֶץ גֹּֽשֶׁן׃
גם כל חפץ זה לעומת זה ברא האלקים, טוב לעומת רע. טוב מטוב, רע מרע. טוב מבחין את הרע, ורע מבחין את הטוב. טוב גנוז לצדיקים ורע לרשעים:
וַיֹּ֙אמֶר֙ אַחַ֣ד מֵֽעֲבָדָ֔יו ל֖וֹא אֲדֹנִ֣י הַמֶּ֑לֶךְ כִּֽי־ אֱלִישָׁ֤ע הַנָּבִיא֙ אֲשֶׁ֣ר בְּיִשְׂרָאֵ֔ל יַגִּיד֙ לְמֶ֣לֶךְ יִשְׂרָאֵ֔ל אֶת־ הַ֨דְּבָרִ֔ים אֲשֶׁ֥ר תְּדַבֵּ֖ר בַּחֲדַ֥ר מִשְׁכָּבֶֽךָ׃
וְרָעֲשׁ֣וּ מִפָּנַ֡י דְּגֵ֣י הַיָּם֩ וְע֨וֹף הַשָּׁמַ֜יִם וְחַיַּ֣ת הַשָּׂדֶ֗ה וְכָל־ הָרֶ֙מֶשׂ֙ הָרֹמֵ֣שׂ עַל־ הָֽאֲדָמָ֔ה וְכֹל֙ הָֽאָדָ֔ם אֲשֶׁ֖ר עַל־ פְּנֵ֣י הָאֲדָמָ֑ה וְנֶהֶרְס֣וּ הֶהָרִ֗ים וְנָֽפְלוּ֙ הַמַּדְרֵג֔וֹת וְכָל־ חוֹמָ֖ה לָאָ֥רֶץ תִּפּֽוֹל׃
And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
And the man went into the land of the Hittites, and built a city, and called the name thereof Luz: which is the name thereof unto this day.
Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah;
The pure candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light,
Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.
Ho, ho, come forth, and flee from the land of the north, saith the LORD: for I have spread you abroad as the four winds of the heaven, saith the LORD.
And said unto them, Ye have kept all that Moses the servant of the LORD commanded you, and have obeyed my voice in all that I commanded you:
She bare also Shaaph the father of Madmannah, Sheva the father of Machbenah, and the father of Gibea: and the daughter of Caleb was Achsa.
All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far.
And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the LORD God of his fathers.
Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy strings against the face of them.
And they shall turn the rivers far away; and the brooks of defence shall be emptied and dried up: the reeds and flags shall wither.
This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
And thou hast said unto me, O Lord GOD, Buy thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.
Unto the rest of the children of Merari were given out of the tribe of Zebulun, Rimmon with her suburbs, Tabor with her suburbs:
For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.
Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:
How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.
For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.
And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel.
ἀμὴν λέγω ὑμῖν, ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο ἐν ὅλῳ τῷ κόσμῳ, λαληθήσεται καὶ ὃ ἐποίησεν αὕτη εἰς μνημόσυνον αὐτῆς.
ἀποψυχόντων ἀνθρώπων ἀπὸ φόβου καὶ προσδοκίας τῶν ἐπερχομένων τῇ οἰκουμένῃ, αἱ γὰρ δυνάμεις τῶν οὐρανῶν σαλευθήσονται.
νυνὶ δέ, ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας δουλωθέντες δὲ τῷ θεῷ, ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον.
οὗτοι οὖν προσῆλθον Φιλίππῳ τῷ ἀπὸ Βηθσαϊδὰ τῆς Γαλιλαίας, καὶ ἠρώτων αὐτὸν λέγοντες· Κύριε, θέλομεν τὸν Ἰησοῦν ἰδεῖν.
καὶ ἤκουσα τοῦ θυσιαστηρίου λέγοντος· Ναί, κύριε, ὁ θεός, ὁ παντοκράτωρ, ἀληθιναὶ καὶ δίκαιαι αἱ κρίσεις σου.
مَثَلُ الَّذِينَ حُمِّلُوا التَّوْرَاةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَارًا بِئْسَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ