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- Torah / Hebrew Bible Numbers 30:15
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וְאִם־ הַחֲרֵשׁ֩ יַחֲרִ֨ישׁ לָ֥הּ אִישָׁהּ֮ מִיּ֣וֹם אֶל־ יוֹם֒ וְהֵקִים֙ אֶת־ כָּל־ נְדָרֶ֔יהָ א֥וֹ אֶת־ כָּל־ אֱסָרֶ֖יהָ אֲשֶׁ֣ר עָלֶ֑יהָ הֵקִ֣ים אֹתָ֔ם כִּי־ הֶחֱרִ֥שׁ לָ֖הּ בְּי֥וֹם שָׁמְעֽוֹ׃
כִּי֩ בְמִצְעַ֨ר אֲנָשִׁ֜ים בָּ֣אוּ ׀ חֵ֣יל אֲרָ֗ם וַֽיהוָה֙ נָתַ֨ן בְּיָדָ֥ם חַ֙יִל֙ לָרֹ֣ב מְאֹ֔ד כִּ֣י עָֽזְב֔וּ אֶת־ יְהוָ֖ה אֱלֹהֵ֣י אֲבוֹתֵיהֶ֑ם וְאֶת־ יוֹאָ֖שׁ עָשׂ֥וּ שְׁפָטִֽים׃
I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.
For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:
But he stood in the midst of the ground, and defended it, and slew the Philistines: and the LORD wrought a great victory.
So they and their children had the oversight of the gates of the house of the LORD, namely, the house of the tabernacle, by wards.
And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.
And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.
So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.
And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.
And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.
And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the LORD.
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints.
And the greater house he cieled with fir tree, which he overlaid with fine gold, and set thereon palm trees and chains.
The meat offering and the drink offering is cut off from the house of the LORD; the priests, the LORD’s ministers, mourn.
And Solomon had threescore and ten thousand that bare burdens, and fourscore thousand hewers in the mountains;
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
And they entered into a covenant to seek the LORD God of their fathers with all their heart and with all their soul;
And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.
Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.
Behold, the Lord GOD will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.
Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. Selah.
And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.
Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.
And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives.
What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.
And David numbered the people that were with him, and set captains of thousands, and captains of hundreds over them.
And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants.
And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
ati vaayo sasato yaahi shashvato yatra graavaa vadati tatra gachataM gRham indrash ca gachatam
yuvaM tam indraaparvataa puroyudhaa yo naH pRtanyaad apa taM-tam id dhataM vajreNa taM-tam id dhatam
aa vaaM ratho niyutvaan vakSad avase .abhi prayaaMsi sudhitaani viitaye vaayo havyaani viitaye
जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च । तस्मादपरिहार्येऽर्थे न त्वं शोचितुमर्हसि