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- King James Bible Amos 7:13
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But prophesy not again any more at Bethel: for it is the king’s chapel, and it is the king’s court.
The floods have lifted up, O LORD, the floods have lifted up their voice; the floods lift up their waves.
And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted.
And for the other side of the tabernacle, which is toward the north corner, he made twenty boards,
And I have consumed them, and wounded them, that they could not arise: yea, they are fallen under my feet.
Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance.
The same came for a witness, to bear witness of the Light, that all men through him might believe.
And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
And between the chambers was the wideness of twenty cubits round about the house on every side.
And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.
Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge?
Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
And said, My LORD, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:
For if that first covenant had been faultless, then should no place have been sought for the second.
I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted.
And he did that which was evil in the sight of the LORD, according to all that his fathers had done.
An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
Our bones are scattered at the grave’s mouth, as when one cutteth and cleaveth wood upon the earth.
Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;
Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.
All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.
If thy children have sinned against him, and he have cast them away for their transgression;
He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:
And Laban said, It must not be so done in our country, to give the younger before the firstborn.
Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled,
And Samson went down to Timnath, and saw a woman in Timnath of the daughters of the Philistines.
I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble.
Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me.
Then said Achish unto his servants, Lo, ye see the man is mad: wherefore then have ye brought him to me?
And the chapiters that were upon the top of the pillars were of lily work in the porch, four cubits.
To them which were in Bethel, and to them which were in south Ramoth, and to them which were in Jattir,
Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.
And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.
ukSethaam mitraavaruNaa ghRtena taa raajaanaa sukSitiis tarpayethaam
sapta svasRRr aruSiir vaavashaano vidvaan madhva uj jabhaaraa dRshe kam
vishaaM kaviM vishpatiM shashvatiinaaM nitoshanaM vRSabhaM carSaNiinaam
SaTtriMshaaMsh ca caturaH kalpayantash chandaaMsi ca dadhata aadvaadasham
pra vaaM sharadvaan vRSabho na niSSaaT puurviir iSash carati madhva iSNan
niSkRNvaanaa aayudhaaniiva dhRSNavaH prati gaavo .aruSiir yanti maataraH
puurviiS Ta indropamaatayaH puurviir uta prashastayaH suuno hinvasya harivaH
aiSaam aMseSu rambhiNiiva raarabhe hasteSu khaadish ca kRtish ca saM dadhe
raajeva yudhvaa nayasi tvam it sicau yad aasaam agram pravataam inakSasi
prati yad asya vajram baahvor dhur hatvii dasyuun pura aayasiir ni taariit
devatraa nu pravaacyaM sadhriiciinaa ni vaavRtur vittam me asya rodasii