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עַד־ כָּ֖ה סוֹפָ֣א דִֽי־ מִלְּתָ֑א אֲנָ֨ה דָֽנִיֵּ֜אל שַׂגִּ֣יא ׀ רַעְיוֹנַ֣י יְבַהֲלֻנַּ֗נִי וְזִיוַי֙ יִשְׁתַּנּ֣וֹן עֲלַ֔י וּמִלְּתָ֖א בְּלִבִּ֥י נִטְרֵֽת׃
כִּ֣י כֹ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה הָעִ֛יר הַיֹּצֵ֥את אֶ֖לֶף תַּשְׁאִ֣יר מֵאָ֑ה וְהַיּוֹצֵ֥את מֵאָ֛ה תַּשְׁאִ֥יר עֲשָׂרָ֖ה לְבֵ֥ית יִשְׂרָאֵֽל׃
וְטִ֣הַרְתִּ֔ים מִכָּל־ עֲוֺנָ֖ם אֲשֶׁ֣ר חָֽטְאוּ־ לִ֑י וְסָלַחְתִּ֗י לכול־ לְכָל־ עֲוֺנֽוֹתֵיהֶם֙ אֲשֶׁ֣ר חָֽטְאוּ־ לִ֔י וַאֲשֶׁ֖ר פָּ֥שְׁעוּ בִֽי׃
הִקָּבְצ֥וּ וָבֹ֛אוּ הִֽתְנַגְּשׁ֥וּ יַחְדָּ֖ו פְּלִיטֵ֣י הַגּוֹיִ֑ם לֹ֣א יָדְע֗וּ הַנֹּֽשְׂאִים֙ אֶת־ עֵ֣ץ פִּסְלָ֔ם וּמִתְפַּלְלִ֔ים אֶל־ אֵ֖ל לֹ֥א יוֹשִֽׁיעַ׃
עִבְר֤וּ כַֽלְנֵה֙ וּרְא֔וּ וּלְכ֥וּ מִשָּׁ֖ם חֲמַ֣ת רַבָּ֑ה וּרְד֣וּ גַת־ פְּלִשְׁתּ֗ים הֲטוֹבִים֙ מִן־ הַמַּמְלָכ֣וֹת הָאֵ֔לֶּה אִם־ רַ֥ב גְּבוּלָ֖ם מִגְּבֻלְכֶֽם׃
בַּיּ֗וֹם שֶׁיָּזֻ֙עוּ֙ שֹׁמְרֵ֣י הַבַּ֔יִת וְהִֽתְעַוְּת֖וּ אַנְשֵׁ֣י הֶחָ֑יִל וּבָטְל֤וּ הַטֹּֽחֲנוֹת֙ כִּ֣י מִעֵ֔טוּ וְחָשְׁכ֥וּ הָרֹא֖וֹת בָּאֲרֻבּֽוֹת׃
וּלְמַ֨עַן תַּאֲרִ֤יכוּ יָמִים֙ עַל־ הָ֣אֲדָמָ֔ה אֲשֶׁר֩ נִשְׁבַּ֨ע יְהוָ֧ה לַאֲבֹתֵיכֶ֛ם לָתֵ֥ת לָהֶ֖ם וּלְזַרְעָ֑ם אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָֽשׁ׃
וַיִּקְרָא֙ שֵׁ֣ם הַמָּק֔וֹם מַסָּ֖ה וּמְרִיבָ֑ה עַל־ רִ֣יב ׀ בְּנֵ֣י יִשְׂרָאֵ֗ל וְעַ֨ל נַסֹּתָ֤ם אֶת־ יְהוָה֙ לֵאמֹ֔ר הֲיֵ֧שׁ יְהוָ֛ה בְּקִרְבֵּ֖נוּ אִם־ אָֽיִן׃
וְהָיָ֨ה אַדִּיר֜וֹ מִמֶּ֗נּוּ וּמֹֽשְׁלוֹ֙ מִקִּרְבּ֣וֹ יֵצֵ֔א וְהִקְרַבְתִּ֖יו וְנִגַּ֣שׁ אֵלָ֑י כִּי֩ מִ֨י הוּא־ זֶ֜ה עָרַ֧ב אֶת־ לִבּ֛וֹ לָגֶ֥שֶׁת אֵלַ֖י נְאֻם־ יְהוָֽה׃
If thou shalt hear say in one of thy cities, which the LORD thy God hath given thee to dwell there, saying,
And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it is secret?
He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
Thus speaketh the LORD of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.
And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.
My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;
For the people were numbered, and, behold, there were none of the inhabitants of Jabeshgilead there.
He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?
And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
I write unto you, little children, because your sins are forgiven you for his name’s sake.
And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.
Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters.
For the work of a man shall he render unto him, and cause every man to find according to his ways.
And of the sons of Elizaphan; Shimri, and Jeiel: and of the sons of Asaph; Zechariah, and Mattaniah:
But their laying await was known of Saul. And they watched the gates day and night to kill him.
Thou liftest me up to the wind; thou causest me to ride upon it, and dissolvest my substance.
Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger.
If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?
The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.
Then hear thou in heaven their prayer and their supplication, and maintain their cause.
So David reigned over all Israel, and executed judgment and justice among all his people.
In the plain of Jordan did the king cast them, in the clay ground between Succoth and Zeredathah.
Therefore they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards;
tvaam agne pitaram iSTibhir naras tvaam bhraatraaya shamyaa tanuurucam
taa vaaM nu navyaav avase karaamahe .ayaM naasatyaa shrad arir yathaa dadhat
trir vaajavatiir iSo ashvinaa yuvaM doSaa asmabhyam uSasash ca pinvatam
bhasan me amba sakthi me shiro me viiaa\va hRSyati vishvasmaad indra uttaraH
tasmaa akSii naasatyaa vicakSa aadhattaM dasraa bhiSajaav anarvan
so aryaH puSTiir vija ivaa minaati shrad asmai dhatta sa janaasa indraH
sa hi shravasyuH sadanaani kRtrimaa kSmayaa vRdhaana ojasaa vinaashayan
vyacasvatiir vi prathantaam ajuryaa varNam punaanaa yashasaM suviiram
pra vaaM sa mitraavaruNaav Rtaavaa vipro manmaani diirghashrud iyarti
indraM viSNum puuSaNam brahmaNas patim aadityaan dyaavaapRthivii apaH sva\H
atiSThantiinaam aniveshanaanaaM kaaSThaanaam madhye nihitaM shariiram
aadhrash cid yam manyamaanas turash cid raajaa cid yam bhagam bhakSiity aaha
sarasvatii saadhayantii dhiyaM na iLaa devii bhaaratii vishvatuurtiH
Περὶ δὲ τῶν εἰδωλοθύτων, οἴδαμεν ὅτι πάντες γνῶσιν ἔχομεν. ἡ γνῶσις φυσιοῖ, ἡ δὲ ἀγάπη οἰκοδομεῖ.
εἰ δὲ ἐν πνεύματι θεοῦ ἐγὼ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ.
مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الْأَرْضِ تُرِيدُونَ عَرَضَ الدُّنْيَا وَاللَّهُ يُرِيدُ الْآخِرَةَ وَاللَّهُ عَزِيزٌ حَكِيمٌ