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וַיֹּ֨אמֶר יְהוֹשֻׁ֜עַ אֶל־ הָעָ֗ם עֵדִ֤ים אַתֶּם֙ בָּכֶ֔ם כִּֽי־ אַתֶּ֞ם בְּחַרְתֶּ֥ם לָכֶ֛ם אֶת־ יְהוָ֖ה לַעֲבֹ֣ד אוֹת֑וֹ וַיֹּאמְר֖וּ עֵדִֽים׃
וְחָמֵ֣שׁ אַמּ֗וֹת כְּנַ֤ף הַכְּרוּב֙ הָֽאֶחָ֔ת וְחָמֵ֣שׁ אַמּ֔וֹת כְּנַ֥ף הַכְּר֖וּב הַשֵּׁנִ֑ית עֶ֣שֶׂר אַמּ֔וֹת מִקְצ֥וֹת כְּנָפָ֖יו וְעַד־ קְצ֥וֹת כְּנָפָֽיו׃
וְעַתָּ֗ה דְּעִ֤י וּרְאִי֙ מַֽה־ תַּעֲשִׂ֔י כִּֽי־ כָלְתָ֧ה הָרָעָ֛ה אֶל־ אֲדֹנֵ֖ינוּ וְעַ֣ל כָּל־ בֵּית֑וֹ וְהוּא֙ בֶּן־ בְּלִיַּ֔עַל מִדַּבֵּ֖ר אֵלָֽיו׃
וּשְׁלֹ֨שֶׁת הָאֲנָשִׁ֣ים הָאֵלֶּה֮ בְּתוֹכָהּ֒ חַי־ אָ֗נִי נְאֻם֙ אֲדֹנָ֣י יְהוִ֔ה לֹ֥א יַצִּ֖ילוּ בָּנִ֣ים וּבָנ֑וֹת כִּ֛י הֵ֥ם לְבַדָּ֖ם יִנָּצֵֽלוּ׃
הַדָּבָר֙ אֲשֶׁ֣ר דִּבֶּ֣ר יְהוָ֔ה אֶֽל־ יִרְמְיָ֖הוּ הַנָּבִ֑יא לָב֗וֹא נְבֽוּכַדְרֶאצַּר֙ מֶ֣לֶךְ בָּבֶ֔ל לְהַכּ֖וֹת אֶת־ אֶ֥רֶץ מִצְרָֽיִם׃
וְהִקִּיפוּ֩ הַלְוִיִּ֨ם אֶת־ הַמֶּ֜לֶךְ סָבִ֗יב אִ֚ישׁ וְכֵלָ֣יו בְּיָד֔וֹ וְהַבָּ֥א אֶל־ הַבַּ֖יִת יוּמָ֑ת וִֽהְי֥וּ אֶת־ הַמֶּ֖לֶךְ בְּבֹא֥וֹ וּבְצֵאתֽוֹ׃
וּמִשְׁפְּחוֹת֙ קִרְיַ֣ת יְעָרִ֔ים הַיִּתְרִי֙ וְהַפּוּתִ֔י וְהַשֻּׁמָתִ֖י וְהַמִּשְׁרָעִ֑י מֵאֵ֗לֶּה יָצְאוּ֙ הַצָּ֣רְעָתִ֔י וְהָאֶשְׁתָּ֖אֻֽלִֽי׃
Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.
And Saul was yet the more afraid of David; and Saul became David’s enemy continually.
And the coast of the Amorites was from the going up to Akrabbim, from the rock, and upward.
And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim.
Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.
The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
Neither do they which go by say, The blessing of the LORD be upon you: we bless you in the name of the LORD.
Then the men feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows.
To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.
So Hatach went forth to Mordecai unto the street of the city, which was before the king’s gate.
But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.
He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.
This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.
And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
dyaush ca naH pRthivii ca pracetasa Rtaavarii rakSataam aMhaso riSaH
aa tvaa mantraaH kavishastaa vahantv enaa raajan haviSaa maadayasva
saM saanu maarjmi didhiSaami bilmair dadhaamy annaiH pari vanda RgbhiH
endro barhiH siidatu pinvataam iLaa bRhaspatiH saamabhir Rkvo arcatu
samatsu tvaa shuura sataam uraaNam prapathintamam paritaMsayadhyai
satvaa bhariSo gaviSo duvanyasac chravasyaad iSa uSasas turaNyasat
taa aa caranti samanaa purastaat samaanataH samanaa paprathaanaaH
ava sthiraa tanuhi yaatujuunaaM jaamim ajaamim pra mRNiihi shatruun
vRSaasi divo vRSabhaH pRthivyaa vRSaa sindhuunaaM vRSabha stiyaanaam
shrutaM tac chaasur iva vadhrimatyaa hiraNyahastam ashvinaav adattam
aa paramaabhir uta madhyamaabhir niyudbhir yaatam avamaabhir arvaak
pra saa kSitir asura yaa mahi priya Rtaavaanaav Rtam aa ghoSatho bRhat
ratnaa ca yad vibhajaasi svadhaavo bhaagaM no atra vasumantaM viitaat
kraaNaa yad asya pitaraa maMhaneSThaaH parSat pakthe ahann aa sapta hotRRn
dvidhaa suunavo .asuraM svarvidam aasthaapayanta tRtiiyena karmaNaa
saadhvaryaa atithiniir iSiraa spaarhaaH suvarNaa anavadyaruupaaH
indraH sushipro maghavaa tarutro mahaavraatas tuvikuurmir Rghaavaan
anu shrutaam amatiM vardhad urviim barhir iva yajuSaa rakSamaaNaa
pra parvaaNi jaatavedaH shRNiihi kravyaat kraviSNur vi cinotu vRkNam
aa sahasram pathibhir indra raayaa tuvidyumna tuvivaajebhir arvaak
apa tyaa asthur aniraa amiivaa nir atrasan tamiSiiciir abhaiSuH
carkRtyam marutaH pRtsu duSTaraM dyumantaM shuSmam maghavatsu dhattana
ἔχομεν θυσιαστήριον ἐξ οὗ φαγεῖν οὐκ ἔχουσιν ἐξουσίαν οἱ τῇ σκηνῇ λατρεύοντες.
τὸν δὲ ἀρχηγὸν τῆς ζωῆς ἀπεκτείνατε, ὃν ὁ θεὸς ἤγειρεν ἐκ νεκρῶν, οὗ ἡμεῖς μάρτυρές ἐσμεν.
οὓς ἔστησαν ἐνώπιον τῶν ἀποστόλων, καὶ προσευξάμενοι ἐπέθηκαν αὐτοῖς τὰς χεῖρας.
كَيْفَ وَإِنْ يَظْهَرُوا عَلَيْكُمْ لَا يَرْقُبُوا فِيكُمْ إِلًّا وَلَا ذِمَّةً يُرْضُونَكُمْ بِأَفْوَاهِهِمْ وَتَأْبَى قُلُوبُهُمْ وَأَكْثَرُهُمْ فَاسِقُونَ
فَلَمْ يَكُ يَنْفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا سُنَّتَ اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ وَخَسِرَ هُنَالِكَ الْكَافِرُونَ