Reverse Reduction378
- Checked
- Reference checked
- Work
- King James Bible
- Language
- English
- Counted as
- Verse
- Reference
- King James Bible
- Citation
- King James Bible Lamentations 3:43
- Reference check
- Tier 1
Opening
Theonyma
Opening page.
Opening
Opening page.
Latin Reverse Reduction
Showing 50 of 226 checked matches: 226 texts
Open a name or text for its reference. Text matches are checked source passages.
Thou hast covered with anger, and persecuted us: thou hast slain, thou hast not pitied.
If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
A wicked messenger falleth into mischief: but a faithful ambassador is health.
The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.
The rich man’s wealth is his strong city: the destruction of the poor is their poverty.
The eye also which saw him shall see him no more; neither shall his place any more behold him.
And the chief priests and scribes sought how they might kill him; for they feared the people.
And that was counted unto him for righteousness unto all generations for evermore.
For he found her in the field, and the betrothed damsel cried, and there was none to save her.
And of Jezebel also spake the LORD, saying, The dogs shall eat Jezebel by the wall of Jezreel.
For Israel and the Philistines had put the battle in array, army against army.
When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,
And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:
When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.
And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham’s brother.
But they are altogether brutish and foolish: the stock is a doctrine of vanities.
He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.
For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
vicakSaNaH prathayann aapRNann urv ajiijanat savitaa sumnam ukthya\m
tam u stotaaraH puurvyaM yathaa vida Rtasya garbhaM januSaa pipartana
taj jaanatiir abhy a\nuuSata vraa aavir bhuvad aruNiir yashasaa goH
shruSTii rayir vaajo vRtratuurye divo vRSTir iiDyo riitir apaam
dakSiNaavaan prathamo huuta eti dakSiNaavaan graamaNiir agram eti
abhy-a\bhi hi shravasaa tatardithotsaM na kaM cij janapaanam akSitam
naavaa na kSodaH pradishaH pRthivyaaH svastibhir ati durgaaNi vishvaa
abhi srucaH kramate dakSiNaavRto yaa asya dhaama prathamaM ha niMsate
aashuM dadhikraaM tam u nu STavaama divas pRthivyaa uta carkiraama
pra muSkabhaaraH shrava ichamaano .ajiram baahuu abharat siSaasan
ubhe yat tvaa bhavato rodasii anu rejate shuSmaat pRthivii cid adrivaH
idam pitre marutaam ucyate vacaH svaadoH svaadiiyo rudraaya vardhanam
aty akramiid arjunaM vaaram avyayam atkaM na niktam pari somo avyata
indrash ca viSNo yad apaspRdhethaaM tredhaa sahasraM vi tad airayethaam
dadhikraavaa prathamo vaajy arvaagre rathaanaam bhavati prajaanan
yad dha syaa ta indra shruSTir asti yayaa babhuutha jaritRbhya uutii
tam usraam indraM na rejamaanam agniM giirbhir namobhir aa kRNudhvam
iyaM saa bhuuyaa uSasaam iva kSaa yad dha kSumantaH shavasaa samaayan
sa hi kSatrasya manasasya cittibhir evaavadasya yajatasya sadhreH
bahviiH samaa akaram antar asminn indraM vRNaanaH pitaraM jahaami
yasya kratur vidathyo\ na samraaT saahvaan tarutro abhy asti kRSTiiH
tam aa haraami nirRter upasthaad aspaarSam enaM shatashaaradaaya
anuSTubhaa soma ukthair mahasvaan bRhaspater bRhatii vaacam aavat
pavamaano abhy a\rSaa suviiryam urviiM gavyuutim mahi sharma saprathaH
suviiraM tvaa svaayudhaM suvajram aa brahma navyam avase vavRtyaat
tam utsave ca prasave ca saasahim indraM devaasaH shavasaamadann anu
iirmaantaasaH silikamadhyamaasaH saM shuuraNaaso divyaaso atyaaH
vishvasmaan no aditiH paatv aMhaso maataa mitrasya varuNasya revataH
pRSadashvaa marutaH pRshnimaataraH shubhaMyaavaano vidatheSu jagmayaH
vRSaa hariH shucir aa bhaati bhaasaa dhiyo hinvaana ushatiir ajiigaH