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וְהִנֵּ֣ה קַמְתֶּ֗ם תַּ֚חַת אֲבֹ֣תֵיכֶ֔ם תַּרְבּ֖וּת אֲנָשִׁ֣ים חַטָּאִ֑ים לִסְפּ֣וֹת ע֗וֹד עַ֛ל חֲר֥וֹן אַף־ יְהוָ֖ה אֶל־ יִשְׂרָאֵֽל׃
וְעַתָּה֙ אַל־ תְּנַקֵּ֔הוּ כִּ֛י אִ֥ישׁ חָכָ֖ם אָ֑תָּה וְיָֽדַעְתָּ֙ אֵ֣ת אֲשֶׁ֣ר תַּֽעֲשֶׂה־ לּ֔וֹ וְהוֹרַדְתָּ֧ אֶת־ שֵׂיבָת֛וֹ בְּדָ֖ם שְׁאֽוֹל׃
וַיֹּ֤אמֶר יְהוָה֙ אֶל־ שְׁמוּאֵ֔ל הִנֵּ֧ה אָנֹכִ֛י עֹשֶׂ֥ה דָבָ֖ר בְּיִשְׂרָאֵ֑ל אֲשֶׁר֙ כָּל־ שֹׁ֣מְע֔וֹ תְּצִלֶּ֖ינָה שְׁתֵּ֥י אָזְנָֽיו׃
וַיֹּ֨אמֶר דָּוִ֜ד אֶל־ שָׁא֗וּל מִ֤י אָֽנֹכִי֙ וּמִ֣י חַיַּ֔י מִשְׁפַּ֥חַת אָבִ֖י בְּיִשְׂרָאֵ֑ל כִּֽי־ אֶהְיֶ֥ה חָתָ֖ן לַמֶּֽלֶךְ׃
וַיֹּ֣אמֶּר אַבְרָ֗ם אֲדֹנָ֤י יֱהוִה֙ מַה־ תִּתֶּן־ לִ֔י וְאָנֹכִ֖י הוֹלֵ֣ךְ עֲרִירִ֑י וּבֶן־ מֶ֣שֶׁק בֵּיתִ֔י ה֖וּא דַּמֶּ֥שֶׂק אֱלִיעֶֽזֶר׃
וַיַּקְרֵ֕ב אֵ֖ת קָרְבַּ֣ן הָעָ֑ם וַיִּקַּ֞ח אֶת־ שְׂעִ֤יר הַֽחַטָּאת֙ אֲשֶׁ֣ר לָעָ֔ם וַיִּשְׁחָטֵ֥הוּ וַֽיְחַטְּאֵ֖הוּ כָּרִאשֽׁוֹן׃
דַּבֵּ֨ר אֶֽל־ אַהֲרֹ֜ן וְאֶל־ בָּנָ֗יו וְאֶל֙ כָּל־ בְּנֵ֣י יִשְׂרָאֵ֔ל וְאָמַרְתָּ֖ אֲלֵיהֶ֑ם זֶ֣ה הַדָּבָ֔ר אֲשֶׁר־ צִוָּ֥ה יְהוָ֖ה לֵאמֹֽר׃
וְכִפֶּר֩ עָלָ֨יו הַכֹּהֵ֜ן עַל־ חַטָּאת֧וֹ אֲשֶׁר־ חָטָ֛א מֵֽאַחַ֥ת מֵאֵ֖לֶּה וְנִסְלַ֣ח ל֑וֹ וְהָיְתָ֥ה לַכֹּהֵ֖ן כַּמִּנְחָֽה׃
וְנָתַתִּ֤י לְךָ֙ אוֹצְר֣וֹת חֹ֔שֶׁךְ וּמַטְמֻנֵ֖י מִסְתָּרִ֑ים לְמַ֣עַן תֵּדַ֗ע כִּֽי־ אֲנִ֧י יְהוָ֛ה הַקּוֹרֵ֥א בְשִׁמְךָ֖ אֱלֹהֵ֥י יִשְׂרָאֵֽל׃
וַאדֹנָ֤י יְהוִה֙ יַֽעֲזָר־ לִ֔י עַל־ כֵּ֖ן לֹ֣א נִכְלָ֑מְתִּי עַל־ כֵּ֞ן שַׂ֤מְתִּי פָנַי֙ כַּֽחַלָּמִ֔ישׁ וָאֵדַ֖ע כִּי־ לֹ֥א אֵבֽוֹשׁ׃
וְאִ֨ם עַֽל־ הַמִּשְׁכָּ֜ב ה֗וּא א֧וֹ עַֽל־ הַכְּלִ֛י אֲשֶׁר־ הִ֥וא יֹשֶֽׁבֶת־ עָלָ֖יו בְּנָגְעוֹ־ ב֑וֹ יִטְמָ֖א עַד־ הָעָֽרֶב׃
וְהָי֨וּ כְגִבֹּרִ֜ים בּוֹסִ֨ים בְּטִ֤יט חוּצוֹת֙ בַּמִּלְחָמָ֔ה וְנִ֨לְחֲמ֔וּ כִּ֥י יְהוָ֖ה עִמָּ֑ם וְהֹבִ֖ישׁוּ רֹכְבֵ֥י סוּסִֽים׃
Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.
Now a thing was secretly brought to me, and mine ear received a little thereof.
But thou, O LORD, shall endure for ever; and thy remembrance unto all generations.
He spake, and there came divers sorts of flies, and lice in all their coasts.
And Moses and Aaron came before the tabernacle of the congregation.
For many bare false witness against him, but their witness agreed not together.
Wherefore comfort yourselves together, and edify one another, even as also ye do.
Lying lips are abomination to the LORD: but they that deal truly are his delight.
Woe is me for my hurt! my wound is grievous; but I said, Truly this is a grief, and I must bear it.
pra -pra daashvaan pastyaaaa\bhir asthitaantarvaavat kSayaM dadhe
arcaa dive bRhate shuuSya\M vacaH svakSatraM yasya dhRSato dhRSan manaH
vahanti siim aruNaaso rushanto gaavaH subhagaam urviyaa prathaanaam
dyaavo na stRbhish citayanta khaadino vy a\bhriyaa na dyutayanta vRSTayaH
anu tvaahighne adha deva devaa madan vishve kavitamaM kaviinaam
tisro dyaavo nihitaa antar asmin tisro bhuumiir uparaaH SaDvidhaanaaH
dhattaM ratnaani jarataM ca suuriin yuuyam paata svastibhiH sadaa naH
apabhartaa rapaso daivyasyaabhii nu maa vRSabha cakSamiithaaH
achaa ca tvainaa namasaa vadaamasi kim muhush cid vi diidhayaH
vishvaani hi suSahaa taani tubhyam pavamaana baadhase soma shatruun
imaa rudraaya sthiradhanvane giraH kSipreSave devaaya svadhaavne
tapurvadhebhir ajarebhir atriNo ni parshaane vidhyataM yantu nisvaram
vidan marto nemadhitaa cikitvaan agnim pade parame tasthivaaMsam
na mat praticyaviiyasii na sakthy udyamiiyasii vishvasmaad indra uttaraH
athaa deveSv adhvaraM vipanyayaa dhaa ratnavantam amRteSu jaagRvim
yaaH saruupaa viruupaa ekaruupaa yaasaam agnir iSTyaa naamaani veda
rudraaNaam eti pradishaa vicakSaNo rudrebhir yoSaa tanute pRthu jrayaH
agne duva ichamaanaasa aapyam upaasate draviNaM dhehi tebhyaH
vrataa devaanaam upa nu prabhuuSan mahad devaanaam asuratvam ekam
sam indreraya gaam anaDvaahaM ya aavahad ushiinaraaNyaa anaH
kiM te brahmaaNo gRhate sakhaayo ye tvaayaa nidadhuH kaamam indra
tasmaa id andhaH suSumaa sudakSam ihaabhipitvaM karate gRNaanaH
ὁ δὲ ἀρχιερεὺς Ἁνανίας ἐπέταξεν τοῖς παρεστῶσιν αὐτῷ τύπτειν αὐτοῦ τὸ στόμα.
εἴ γε ἠκούσατε τὴν οἰκονομίαν τῆς χάριτος τοῦ θεοῦ τῆς δοθείσης μοι εἰς ὑμᾶς·
(εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν, πῶς ἐκκλησίας θεοῦ ἐπιμελήσεται;)
وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا لَعِبٌ وَلَهْوٌ وَلَلدَّارُ الْآخِرَةُ خَيْرٌ لِلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ
فَالْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ آيَةً وَإِنَّ كَثِيرًا مِنَ النَّاسِ عَنْ آيَاتِنَا لَغَافِلُونَ
إِنَّهُ كَانَ فَرِيقٌ مِنْ عِبَادِي يَقُولُونَ رَبَّنَا آمَنَّا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنْتَ خَيْرُ الرَّاحِمِينَ
كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَلَا تَطْغَوْا فِيهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِي وَمَنْ يَحْلِلْ عَلَيْهِ غَضَبِي فَقَدْ هَوَى