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- Torah / Hebrew Bible Ecclesiastes 10:10
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אִם־ קֵהָ֣ה הַבַּרְזֶ֗ל וְהוּא֙ לֹא־ פָנִ֣ים קִלְקַ֔ל וַחֲיָלִ֖ים יְגַבֵּ֑ר וְיִתְר֥וֹן הכשיר הַכְשֵׁ֖ר חָכְמָֽה׃
When Israel was a child, then I loved him, and called my son out of Egypt.
But the chief priests consulted that they might put Lazarus also to death;
(For until the law sin was in the world: but sin is not imputed when there is no law.
That they might observe his statutes, and keep his laws. Praise ye the LORD.
He causeth it to come, whether for correction, or for his land, or for mercy.
So Absalom dwelt two full years in Jerusalem, and saw not the king’s face.
Verily, verily, I say unto you, He that believeth on me hath everlasting life.
I will extol thee, my God, O king; and I will bless thy name for ever and ever.
This wisdom descendeth not from above, but is earthly, sensual, devilish.
By humility and the fear of the LORD are riches, and honour, and life.
What and if ye shall see the Son of man ascend up where he was before?
For the LORD hath chosen Zion; he hath desired it for his habitation.
Israel hath cast off the thing that is good: the enemy shall pursue him.
But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
Rjiity enii rushatii mahitvaa pari jrayaaMsi bharate rajaaMsi
raayaH suuno sahaso vaavasaanaa ati srasema vRjanaM naaMhaH
aa daivyaani vrataa cikitvaan aa maanuSasya janasya janma
avor vaaM nuunam ashvinaa yuvaakur huve yad vaaM sute maadhvii vasuuyuH
aakare vasor jaritaa panasyate .anehasa stubha indro duvasyati
jaayed astam maghavan sed u yonis tad it tvaa yuktaa harayo vahantu
devo devaanaaM guhyaani naamaaviS kRNoti barhiSi pravaace
ya aahanaa duhitur vakSaNaasu ruupaa minaano akRNod idaM naH
aa yo vishvaani shavasaa tataanopashrotaa ma iivato vacaaMsi
aa yuutheva kSumati pashvo akhyad devaanaaM yaj janimaanty ugra
ya invati draviNaani pracetaa vishvavaaraaNi puruvaaro adhruk
anarsharaatiM vasudaam upa stuhi bhadraa indrasya raatayaH
ashvyo vaaro abhavas tad indra sRke yat tvaa pratyahan deva ekaH
sahasradhaaro asadan ny a\sme maatur upasthe vana aa ca somaH
matsad yathaa saumanasaaya devaM vy a\smad dveSo yuyavad vy aMhaH
bRhaspatiH parvatebhyo vituuryaa nir gaa uupe yavam iva sthivibhyaH
aso yathaa no .avitaa vRdhe ca dado vasuuni mamadash ca somaiH
aa suSvayantii yajate upaake uSaasaanaktaa sadataaM ni yonau
dhiyo ratheSThaam ajaraM naviiyo rayir vibhuutir iiyate vacasyaa
vayaM somasya vishvaha priyaasaH suviiraaso vidatham aa vadema
vishvaa dveSaaMsi jahi caava caa kRdhi vishve sanvantv aa vasu
mahi sthuuraM shashayaM raadho ahrayam praskaNvaaya ni toshaya
abhi dyaam mahinaa bhuvam abhiiaa\maam pRthiviim mahiim
aad asya vaato anu vaati shocir adha sma te vrajanaM kRSNam asti
divy a\nyaH sadanaM cakra uccaa pRthivyaam anyo adhy antarikSe
api kratuM sucetasaM vatantas tirash cid aMhaH supathaa nayanti
praataa ratho navo yoji sasnish caturyugas trikashaH saptarashmiH
janmeva nityaM tanayaM juSasva stomam me agne tanvaaaa\ sujaata
gopaajihvasya tasthuSo viruupaa vishve pashyanti maayinaH kRtaani
shrutkarNaM saprathastamaM tvaa giraa daivyam maanuSaa yugaa
sapta hotraaNi manasaa vRNaanaa invanto vishvam prati yann Rtena
uruM hi raajaa varuNash cakaara suuryaaya panthaam anvetavaa u
sa iim paahi ya RjiiSii tarutro yaH shipravaan vRSabho yo matiinaam
sajoSasa indram made kSoNiiH suuriM cid ye anumadanti vaajaiH
yasya tvam uurdhvo adhvaraaya tiSThasi kSayadviiraH sa saadhate