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וַיֹּ֥אמֶר מֹשֶׁ֖ה אֶל־ יְהוָ֑ה וְשָׁמְע֣וּ מִצְרַ֔יִם כִּֽי־ הֶעֱלִ֧יתָ בְכֹחֲךָ֛ אֶת־ הָעָ֥ם הַזֶּ֖ה מִקִּרְבּֽוֹ׃
וְעַתָּ֗ה הִנֵּ֨ה נָתַ֤ן יְהוָה֙ ר֣וּחַ שֶׁ֔קֶר בְּפִ֖י נְבִיאֶ֣יךָ אֵ֑לֶּה וַֽיהוָ֔ה דִּבֶּ֥ר עָלֶ֖יךָ רָעָֽה׃
וְלָכֵן֙ כֹּֽה־ אָמַ֣ר יְהוָ֔ה הַמִּטָּ֞ה אֲשֶׁר־ עָלִ֥יתָ שָּׁ֛ם לֹֽא־ תֵרֵ֥ד מִמֶּ֖נָּה כִּ֣י מ֣וֹת תָּמ֑וּת וַיֵּ֖לֶךְ אֵלִיָּֽה׃
חֲסַ֤ר מְשֻׁגָּעִים֙ אָ֔נִי כִּי־ הֲבֵאתֶ֣ם אֶת־ זֶ֔ה לְהִשְׁתַּגֵּ֖עַ עָלָ֑י הֲזֶ֖ה יָב֥וֹא אֶל־ בֵּיתִֽי׃
וַתֹּ֣אמֶר לֵאָ֗ה נָתַ֤ן אֱלֹהִים֙ שְׂכָרִ֔י אֲשֶׁר־ נָתַ֥תִּי שִׁפְחָתִ֖י לְאִישִׁ֑י וַתִּקְרָ֥א שְׁמ֖וֹ יִשָׂשכָֽר׃
וְאוּלָ֤ם הַכִּסֵּא֙ אֲשֶׁ֣ר יִשְׁפָּט־ שָׁ֔ם אֻלָ֥ם הַמִּשְׁפָּ֖ט עָשָׂ֑ה וְסָפ֣וּן בָּאֶ֔רֶז מֵהַקַּרְקַ֖ע עַד־ הַקַּרְקָֽע׃
וּבָנָ֥ה מִזְבְּח֖וֹת בְּבֵ֣ית יְהוָ֑ה אֲשֶׁר֙ אָמַ֣ר יְהוָ֔ה בִּירוּשָׁלַ֥͏ִם יִֽהְיֶה־ שְּׁמִ֖י לְעוֹלָֽם׃
מֹ֘שֵׁ֤ל בִּגְבוּרָת֨וֹ ׀ עוֹלָ֗ם עֵ֭ינָיו בַּגּוֹיִ֣ם תִּצְפֶּ֑ינָה הַסוֹרְרִ֓ים ׀ אַל־ ירימו יָר֖וּמוּ לָ֣מוֹ סֶֽלָה׃
חָזִ֡יתָ אִ֤ישׁ ׀ מָ֘הִ֤יר בִּמְלַאכְתּ֗וֹ לִֽפְנֵֽי־ מְלָכִ֥ים יִתְיַצָּ֑ב בַּל־ יִ֝תְיַצֵּב לִפְנֵ֥י חֲשֻׁכִּֽים׃
לָנ֥וּס שָׁ֙מָּה֙ רוֹצֵ֔חַ מַכֵּה־ נֶ֥פֶשׁ בִּשְׁגָגָ֖ה בִּבְלִי־ דָ֑עַת וְהָי֤וּ לָכֶם֙ לְמִקְלָ֔ט מִגֹּאֵ֖ל הַדָּֽם׃
The way of the wicked is as darkness: they know not at what they stumble.
The rest said, Let be, let us see whether Elias will come to save him.
And they made signs to his father, how he would have him called.
Only ye shall not eat the blood; ye shall pour it upon the earth as water.
For I have given you an example, that ye should do as I have done to you.
I had many things to write, but I will not with ink and pen write unto thee:
And when he was entered into a ship, his disciples followed him.
The sons of Simeon were, Nemuel, and Jamin, Jarib, Zerah, and Shaul:
Beware of dogs, beware of evil workers, beware of the concision.
Pilate therefore, willing to release Jesus, spake again to them.
So that my soul chooseth strangling, and death rather than my life.
siMhaM nasanta madhvo ayaasaM harim aruSaM divo asya patim
shaM no bhava hRda aa piita indo piteva soma suunave sushevaH
vishveSaaM tmanaa shobhiSTham upeva divi dhaavamaanam
mahyaM yajantu mama yaani havyaakuutiH satyaa manaso me astu
utoditaa maghavan suuryasya vayaM devaanaaM sumatau syaama
tvam agne varuNo jaayase yat tvam mitro bhavasi yat samiddhaH
samaanyaa viyute duureante dhruve pade tasthatur jaagaruuke
yenaa nir aMhaso yuuyam paatha nethaa ca martyam ati dviSaH
aa tvaa sushipra harayo vahantuushan havyaani prati no juSasva
yakSmam matasnaabhyaaM yaknaH plaashibhyo vi vRhaami te
iSireNa te manasaa sutasya bhakSiimahi pitryasyeva raayaH
amuuraH kavir aditir vivasvaan susaMsan mitro atithiH shivo naH
sahasaa yo mathito jaayate nRbhiH pRthivyaa adhi saanavi
achaa vadaa tanaa giraa jaraayai brahmaNas patim
yunakta siiraa vi yugaa tanudhvaM kRte yonau vapateha biijam
sugas te agne sanavitto adhvaa yukSvaa sute harito rohitash ca
ayam bibharty uurdhvakRshanam madam Rbhur na kRtvyam madam
vaacas pate ni Sedhemaan yathaa mad adharaM vadaan
vasanto asyaasiid aajyaM griiSma idhmaH sharad dhaviH
yadi stotur maghavaa shRNavad dhavaM nendro yoSaty aa gamat
vibhir dvaa carata ekayaa saha pra pravaaseva vasataH
abhi khyaH puuSan pRtanaasu nas tvam avaa nuunaM yathaa puraa
aavirRjiiko vidathaa nicikyat tiro aratim pary aapa aayoH
shraddhaam bhagasya muurdhani vacasaa vedayaamasi
svasti nas taarkSyo ariSTanemiH svasti no bRhaspatir dadhaatu
καὶ ταῦτα εἰπὼν φωνῇ μεγάλῃ ἐκραύγασεν· Λάζαρε, δεῦρο ἔξω.
وَاسْأَلِ الْقَرْيَةَ الَّتِي كُنَّا فِيهَا وَالْعِيرَ الَّتِي أَقْبَلْنَا فِيهَا وَإِنَّا لَصَادِقُونَ
قَالَ رَبِّ إِنِّي لَا أَمْلِكُ إِلَّا نَفْسِي وَأَخِي فَافْرُقْ بَيْنَنَا وَبَيْنَ الْقَوْمِ الْفَاسِقِينَ
وَمَا كُنْتَ تَتْلُو مِنْ قَبْلِهِ مِنْ كِتَابٍ وَلَا تَخُطُّهُ بِيَمِينِكَ إِذًا لَارْتَابَ الْمُبْطِلُونَ