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וְכָל־ פֶּ֤טֶר חֲמֹר֙ תִּפְדֶּ֣ה בְשֶׂ֔ה וְאִם־ לֹ֥א תִפְדֶּ֖ה וַעֲרַפְתּ֑וֹ וְכֹ֨ל בְּכ֥וֹר אָדָ֛ם בְּבָנֶ֖יךָ תִּפְדֶּֽה׃
לִבְנֵ֨י מְרָרִ֜י לְמִשְׁפְּחֹתָ֗ם מִמַּטֵּ֨ה רְאוּבֵ֤ן וּמִמַּטֵּה־ גָד֙ וּמִמַּטֵּ֣ה זְבוּלֻ֔ן עָרִ֖ים שְׁתֵּ֥ים עֶשְׂרֵֽה׃
וְהִקְרִיתֶ֤ם לָכֶם֙ עָרִ֔ים עָרֵ֥י מִקְלָ֖ט תִּהְיֶ֣ינָה לָכֶ֑ם וְנָ֥ס שָׁ֙מָּה֙ רֹצֵ֔חַ מַכֵּה־ נֶ֖פֶשׁ בִּשְׁגָגָֽה׃
וַיִּפְרֹ֤שׂ אוֹתָהּ֙ לְפָנַ֔י וְהִ֥יא כְתוּבָ֖ה פָּנִ֣ים וְאָח֑וֹר וְכָת֣וּב אֵלֶ֔יהָ קִנִ֥ים וָהֶ֖גֶה וָהִֽי׃
וּמִבָּנֶ֜יךָ אֲשֶׁ֨ר יֵצְא֧וּ מִמְּךָ֛ אֲשֶׁ֥ר תּוֹלִ֖יד יִקָּ֑חוּ וְהָיוּ֙ סָרִיסִ֔ים בְּהֵיכַ֖ל מֶ֥לֶךְ בָּבֶֽל׃
וַיֵּ֙דַע֙ כָּל־ יִשְׂרָאֵ֔ל מִדָּ֖ן וְעַד־ בְּאֵ֣ר שָׁ֑בַע כִּ֚י נֶאֱמָ֣ן שְׁמוּאֵ֔ל לְנָבִ֖יא לַיהוָֽה׃
לְעָבְרְךָ֗ בִּבְרִ֛ית יְהוָ֥ה אֱלֹהֶ֖יךָ וּבְאָלָת֑וֹ אֲשֶׁר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ כֹּרֵ֥ת עִמְּךָ֖ הַיּֽוֹם׃
בִּשְׁנַת֙ שְׁבַֽע־ עֶשְׂרֵ֣ה שָׁנָ֔ה לְפֶ֖קַח בֶּן־ רְמַלְיָ֑הוּ מָלַ֛ךְ אָחָ֥ז בֶּן־ יוֹתָ֖ם מֶ֥לֶךְ יְהוּדָֽה׃
וַיַּ֛עַל הָאִ֥ישׁ אֶלְקָנָ֖ה וְכָל־ בֵּית֑וֹ לִזְבֹּ֧חַ לַֽיהוָ֛ה אֶת־ זֶ֥בַח הַיָּמִ֖ים וְאֶת־ נִדְרֽוֹ׃
If by any means I might attain unto the resurrection of the dead.
And consulted that they might take Jesus by subtilty, and kill him.
Son of man, set thy face against mount Seir, and prophesy against it,
The LORD shall laugh at him: for he seeth that his day is coming.
Giving no offence in any thing, that the ministry be not blamed:
The fool foldeth his hands together, and eateth his own flesh.
They had almost consumed me upon earth; but I forsook not thy precepts.
Give not thy strength unto women, nor thy ways to that which destroyeth kings.
By me princes rule, and nobles, even all the judges of the earth.
Who can understand his errors? cleanse thou me from secret faults.
And you hath he quickened, who were dead in trespasses and sins;
There is no wisdom nor understanding nor counsel against the LORD.
ud iiraya prati maa suunRtaa uSash coda raadho maghonaam
taa mahaantaa sadaspatii indraagnii rakSa ubjatam
atash cid aa na upa vasyasaa hRdaa yuvaana aa vavRdhvam
somaaso na ye sutaas tRptaaMshavo hRtsu piitaaso duvaso naasate
asaavi devaM goRjiikam andho ny a\sminn indro januSem uvoca
vishvaa suuno sahaso martabhojanaa raasva tad yat tvemahe
vivakti vahniH svapasyate makhas taviSyate asuro vepate matii
susheva evair aushijasya hotaa ye va evaa marutas turaaNaam
anyasya cittam abhi saMcareNyam utaadhiitaM vi nashyati
vety adhvaryuH pathibhii rajiSThaiH prati havyaani viitaye
na vaayanti subhvo\ devayuktaa ye vaaM dhuurSu taraNayo vahanti
bhuvo vishvasya gopatiH puruSTuta bhadraa indrasya raatayaH
nikhaataM cid yaH purusambhRtaM vasuud id vapati daashuSe
pra hotaa guurtamanaa uraaNo .ayukta yo naasatyaa haviiman
agniM ca vishvashambhuvam aapash ca vishvabheSajiiH
yac cid dhi shashvataa tanaa devaM-devaM yajaamahe
pibanty asya vishve devaaso gobhiH shriitasya nRbhiH sutasya
uta yoSaNe divye mahii na uSaasaanaktaa sudugheva dhenuH
yasya duutaH prahita eSa etat tasmai yamaaya namo astu mRtyave
indur indraaya toshate ni toshate shriiNann ugro riNann apaH
adhi no gaata marutaH sadaa hi va aapitvam asti nidhruvi
tvaM sadyo apibo jaata indra madaaya somam parame vyo\man
ἐκλήθη δὲ καὶ ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὸν γάμον.
ἔτι γὰρ μικρὸν ὅσον ὅσον, ὁ ἐρχόμενος ἥξει καὶ οὐ χρονίσει·
يَا أَيُّهَا الَّذِينَ آمَنُوا هَلْ أَدُلُّكُمْ عَلَى تِجَارَةٍ تُنْجِيكُمْ مِنْ عَذَابٍ أَلِيمٍ
وَكَأَيِّنْ مِنْ قَرْيَةٍ هِيَ أَشَدُّ قُوَّةً مِنْ قَرْيَتِكَ الَّتِي أَخْرَجَتْكَ أَهْلَكْنَاهُمْ فَلَا نَاصِرَ لَهُمْ
نَزَّلَ عَلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ وَأَنْزَلَ التَّوْرَاةَ وَالْإِنْجِيلَ
قَالَ قَدْ أُجِيبَتْ دَعْوَتُكُمَا فَاسْتَقِيمَا وَلَا تَتَّبِعَانِّ سَبِيلَ الَّذِينَ لَا يَعْلَمُونَ
وَيَوْمَ نَبْعَثُ مِنْ كُلِّ أُمَّةٍ شَهِيدًا ثُمَّ لَا يُؤْذَنُ لِلَّذِينَ كَفَرُوا وَلَا هُمْ يُسْتَعْتَبُونَ