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דִּבְרֵ֤י ׀ אָג֥וּר בִּן־ יָקֶ֗ה הַמַּ֫שָּׂ֥א נְאֻ֣ם הַ֭גֶּבֶר לְאִֽיתִיאֵ֑ל לְאִ֖יתִיאֵ֣ל וְאֻכָֽל׃
כִּ֡י לֹא֩ אֶל־ עַ֨ם עִמְקֵ֥י שָׂפָ֛ה וְכִבְדֵ֥י לָשׁ֖וֹן אַתָּ֣ה שָׁל֑וּחַ אֶל־ בֵּ֖ית יִשְׂרָאֵֽל׃
נְאֻם֙ אֲדֹנָ֣י יְהוִ֔ה מְקַבֵּ֖ץ נִדְחֵ֣י יִשְׂרָאֵ֑ל ע֛וֹד אֲקַבֵּ֥ץ עָלָ֖יו לְנִקְבָּצָֽיו׃
בַּמֶּרְכָּבָ֥ה הָרִֽאשֹׁנָ֖ה סוּסִ֣ים אֲדֻמִּ֑ים וּבַמֶּרְכָּבָ֥ה הַשֵּׁנִ֖ית סוּסִ֥ים שְׁחֹרִֽים׃
כְּמ֤וֹ הָרָה֙ תַּקְרִ֣יב לָלֶ֔דֶת תָּחִ֥יל תִּזְעַ֖ק בַּחֲבָלֶ֑יהָ כֵּ֛ן הָיִ֥ינוּ מִפָּנֶ֖יךָ יְהוָֽה׃
בִּשְׁנַ֤ת הַיּוֹבֵל֙ יָשׁ֣וּב הַשָּׂדֶ֔ה לַאֲשֶׁ֥ר קָנָ֖הוּ מֵאִתּ֑וֹ לַאֲשֶׁר־ ל֖וֹ אֲחֻזַּ֥ת הָאָֽרֶץ׃
וַיַּחֲנ֤וּ עַל־ הַיַּרְדֵּן֙ מִבֵּ֣ית הַיְשִׁמֹ֔ת עַ֖ד אָבֵ֣ל הַשִּׁטִּ֑ים בְּעַֽרְבֹ֖ת מוֹאָֽב׃
אַךְ־ שְׁמַֽע־ נָא֙ הַדָּבָ֣ר הַזֶּ֔ה אֲשֶׁ֥ר אָנֹכִ֖י דֹּבֵ֣ר בְּאָזְנֶ֑יךָ וּבְאָזְנֵ֖י כָּל־ הָעָֽם׃
כִּ֣י לֹ֤א מַחְשְׁבוֹתַי֙ מַחְשְׁב֣וֹתֵיכֶ֔ם וְלֹ֥א דַרְכֵיכֶ֖ם דְּרָכָ֑י נְאֻ֖ם יְהוָֽה׃
הוֹצִ֥יא יְהוָ֖ה אֶת־ צִדְקֹתֵ֑ינוּ בֹּ֚אוּ וּנְסַפְּרָ֣ה בְצִיּ֔וֹן אֶֽת־ מַעֲשֵׂ֖ה יְהוָ֥ה אֱלֹהֵֽינוּ׃
וְהַשֹּׁכֵ֣ב בַּבַּ֔יִת יְכַבֵּ֖ס אֶת־ בְּגָדָ֑יו וְהָאֹכֵ֣ל בַּבַּ֔יִת יְכַבֵּ֖ס אֶת־ בְּגָדָֽיו׃
וְאָ֣מַרְתָּ֔ כֹּ֥ה אָמַ֖ר אֲדֹנָ֣י יְהוִ֑ה הִנְנִ֤י אֵלֶ֙יךָ֙ גּ֔וֹג נְשִׂ֕יא רֹ֖אשׁ מֶ֥שֶׁךְ וְתֻבָֽל׃
Georges Leopold Chretien Frederic Dagobert Cuvier
Checked count receiptInternational Bank for Reconstruction and Development
Checked count receiptIssachar is a strong ass couching down between two burdens:
Thus saith the LORD my God; Feed the flock of the slaughter;
The harvest is past, the summer is ended, and we are not saved.
And the sons of Helah were, Zereth, and Jezoar, and Ethnan.
Then Jacob rose up, and set his sons and his wives upon camels;
Who giveth food to all flesh: for his mercy endureth for ever.
How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
A sound of battle is in the land, and of great destruction.
And Arphaxad begat Salah; and Salah begat Eber.
Say I these things as a man? or saith not the law the same also?
taM tvaa sahasracakSasam atho sahasrabharNasam
asmabhyaM nRmNam aa bharaasmabhyaM nRmaNasyase
aa no naavaa matiinaaM yaatam paaraaya gantave
sakhaayo brahmavaahase .arcata pra ca gaayata
gomad dhiraNyavad vasu yad vaam ashvaavad iimahe
arthino yanti ced arthaM gachaan id daduSo raatim
sajuur vishvebhir devebhir ashvibhyaam uSasaa sajuuH
adhaa hi kaavyaa yuvaM dakSasya puurbhir adbhutaa
taM vaH shardhaM ratheshubhaM tveSam panasyum aa huve
tirash cid arye rushame paviiravi tubhyet so ajyate rayiH
taM tvaa vayaM havaamahe shRNvantaM jaatavedasam
punar dadataaghnataa jaanataa saM gamemahi
agann indra shravo bRhad dyumnaM dadhiSva duSTaram
vyuchantii hi rashmibhir vishvam aabhaasi rocanam
tvaSTaaram agrajaaM gopaam puroyaavaanam aa huve
adhaa hy a\gne krator bhadrasya dakSasya saadhoH
aa yaatam mitraavaruNaa juSaaNaav aahutiM naraa
sakhaaya aa shiSaamahi brahmendraaya vajriNe
amii ye sapta rashmayas tatraa me naabhir aatataa
taM hi shashvanta iiLate srucaa devaM ghRtashcutaa
aa yaatam upa bhuuSatam madhvaH pibatam ashvinaa
divo na yasya vidhato naviinod vRSaa rukSa oSadhiiSu nuunot
maaM catvaara aashavaH shaviSThasya dravitnavaH
tvaam iiLe adha dvitaa bharato vaajibhiH shunam
shrotu naH shroturaatiH sushrotuH sukSetraa sindhur adbhiH
ἐσθλὰ μὲν ἐσθλὸς ἔδυνε, χέρεια δὲ χείρονι δόσκεν.
قُلْ مَا يَعْبَأُ بِكُمْ رَبِّي لَوْلَا دُعَاؤُكُمْ فَقَدْ كَذَّبْتُمْ فَسَوْفَ يَكُونُ لِزَامًا
فَذَرْنِي وَمَنْ يُكَذِّبُ بِهَذَا الْحَدِيثِ سَنَسْتَدْرِجُهُمْ مِنْ حَيْثُ لَا يَعْلَمُونَ