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- Torah / Hebrew Bible 1 Chronicles 27:30
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וְעַל־ הַ֨גְּמַלִּ֔ים אוֹבִ֖יל הַיִּשְׁמְעֵלִ֑י וְעַל־ הָ֣אֲתֹנ֔וֹת יֶחְדְּיָ֖הוּ הַמֵּרֹנֹתִֽי׃
וְרָאָ֙הוּ֙ הַכֹּהֵ֔ן וְהִנֵּ֛ה נֶהְפַּ֥ךְ הַנֶּ֖גַע לְלָבָ֑ן וְטִהַ֧ר הַכֹּהֵ֛ן אֶת־ הַנֶּ֖גַע טָה֥וֹר הֽוּא׃
אֱלִיפֶ֥לֶט בֶּן־ אֲחַסְבַּ֖י בֶּן־ הַמַּֽעֲכָתִ֑י אֱלִיעָ֥ם בֶּן־ אֲחִיתֹ֖פֶל הַגִּלֹנִֽי׃
כִּנְחָלִ֣ים נִטָּ֔יוּ כְּגַנֹּ֖ת עֲלֵ֣י נָהָ֑ר כַּאֲהָלִים֙ נָטַ֣ע יְהוָ֔ה כַּאֲרָזִ֖ים עֲלֵי־ מָֽיִם׃
אַחֲרָיו֙ הֶחֱזִ֣יקוּ אֲחֵיהֶ֔ם בַּוַּ֖י בֶּן־ חֵנָדָ֑ד שַׂ֕ר חֲצִ֖י פֶּ֥לֶךְ קְעִילָֽה׃
United Kingdom of Great Britain and Northern Ireland
Checked count receiptTheir quiver is as an open sepulchre, they are all mighty men.
Thou hast enlarged my steps under me, that my feet did not slip.
She will do him good and not evil all the days of her life.
And after him repaired the priests, the men of the plain.
I cried unto thee; save me, and I shall keep thy testimonies.
When Abimelech had reigned three years over Israel,
It is turned as clay to the seal; and they stand as a garment.
Then thou shalt cut off her hand, thine eye shall not pity her.
Precious in the sight of the LORD is the death of his saints.
Now we, brethren, as Isaac was, are the children of promise.
Let Israel hope in the LORD from henceforth and for ever.
Can the rush grow up without mire? can the flag grow without water?
Azmaveth the Baharumite, Eliahba the Shaalbonite,
For all seek their own, not the things which are Jesus Christ’s.
tvam apo vi duro viSuuciir indra dRLham arujaH parvatasya
sadyash cit tam abhiSTaye karo vashash ca vaajinam
pra sa kSayaM tirate vi mahiir iSo yo vo varaaya daashati
pra viSNave shuuSam etu manma girikSita urugaayaaya vRSNe
dabhraM cid dhi tvaavataH kRtaM shRNve adhi kSami
aa yayos triMshataM tanaa sahasraaNi ca dadmahe
yonim eka aa sasaada dyotano .antar deveSu medhiraH
svaahaa gaayatravepase havyam indraaya kartana
ataH sahasranirNijaa rathenaa yaatam ashvinaa
tvaam id dhi sahasas putra martya upabruute dhane hite
abhi no deviir avasaa mahaH sharmaNaa nRpatniiH
yat te bhuutaM ca bhavyaM ca mano jagaama duurakam
ataH sahasranirNijaa rathenaa yaatam ashvinaa
ta uu Su No maho yajatraa bhuuta devaasa uutaye sajoSaaH
vaneSu jaayur marteSu mitro vRNiite shruSTiM raajevaajuryam
pra bhraatRtvaM sudaanavo .adha dvitaa samaanyaa
jane na sheva aahuuryaH san madhye niSatto raNvo duroNe
yad adya karhi karhi cic chushruuyaatam imaM havam
pra sa kSayaM tirate vi mahiir iSo yo vo varaaya daashati
na duSTutii martyo vindate vasu na sredhantaM rayir nashat
yaa dasraa sindhumaataraa manotaraa rayiiNaam
adhaH pashyasva mopari saMtaraam paadakau hara
ud u Sya vaH savitaa supraNiitayo .asthaad uurdhvo vareNyaH
ubhaa pibatam ashvinobhaa naH sharma yachatam
prajaayai mRtyave tvat punar maartaaNDam aabharat
yad vaa vaaNiibhir ashvinevet kaaNvasya bodhatam
asya vrataani naadhRSe pavamaanasya duuDhyaaaa\
ἔνθʼ ὅ γε κεῖτʼ ἀχέων· τάχα δὲ μνήσεσθαι ἔμελλον
ἔδραμον ἀμφʼ Ἀχιλῆα δαΐφρονα, χερσὶ δὲ πᾶσαι
τὸν δʼ Ἀχιλεὺς ποταμὸν δὲ λαβὼν ποδὸς ἧκε φέρεσθαι,
وَلَوْ عَلِمَ اللَّهُ فِيهِمْ خَيْرًا لَأَسْمَعَهُمْ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّوْا وَهُمْ مُعْرِضُونَ