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וַיַּ֤עַן מֶֽלֶךְ־ יִשְׂרָאֵל֙ וַיֹּ֔אמֶר כִּדְבָרְךָ֖ אֲדֹנִ֣י הַמֶּ֑לֶךְ לְךָ֥ אֲנִ֖י וְכָל־ אֲשֶׁר־ לִֽי׃
וַיְהִי־ כֵ֕ן וַיַּשְׁכֵּם֙ מִֽמָּחֳרָ֔ת וַיָּ֖זַר אֶת־ הַגִּזָּ֑ה וַיִּ֤מֶץ טַל֙ מִן־ הַגִּזָּ֔ה מְל֥וֹא הַסֵּ֖פֶל מָֽיִם׃
וְאִם־ כֹּ֤ה אֹמַר֙ לָעֶ֔לֶם הִנֵּ֥ה הַחִצִּ֖ים מִמְּךָ֣ וָהָ֑לְאָה לֵ֕ךְ כִּ֥י שִֽׁלַּחֲךָ֖ יְהוָֽה׃
תְּבַקְשֵׁם֙ וְלֹ֣א תִמְצָאֵ֔ם אַנְשֵׁ֖י מַצֻּתֶ֑ךָ יִהְי֥וּ כְאַ֛יִן וּכְאֶ֖פֶס אַנְשֵׁ֥י מִלְחַמְתֶּֽךָ׃
לֹֽא־ נוֹתַ֣ר עֲנָקִ֔ים בְּאֶ֖רֶץ בְּנֵ֣י יִשְׂרָאֵ֑ל רַ֗ק בְּעַזָּ֛ה בְּגַ֥ת וּבְאַשְׁדּ֖וֹד נִשְׁאָֽרוּ׃
אֶשְׁתּוֹלְל֨וּ ׀ אַבִּ֣ירֵי לֵ֭ב נָמ֣וּ שְׁנָתָ֑ם וְלֹא־ מָצְא֖וּ כָל־ אַנְשֵׁי־ חַ֣יִל יְדֵיהֶֽם׃
כִּ֚י אִם־ לִשְׁאֵר֔וֹ הַקָּרֹ֖ב אֵלָ֑יו לְאִמּ֣וֹ וּלְאָבִ֔יו וְלִבְנ֥וֹ וּלְבִתּ֖וֹ וּלְאָחִֽיו׃
וְלַאֲשֶׁ֣ר בְּרָכָ֗ל וְלַֽאֲשֶׁר֙ בְּעָרֵ֣י הַיְּרַחְמְאֵלִ֔י וְלַאֲשֶׁ֖ר בְּעָרֵ֥י הַקֵּינִֽי׃
לְכֹל֙ כְּלֵ֣י הַמִּשְׁכָּ֔ן בְּכֹ֖ל עֲבֹדָת֑וֹ וְכָל־ יְתֵדֹתָ֛יו וְכָל־ יִתְדֹ֥ת הֶחָצֵ֖ר נְחֹֽשֶׁת׃
And the gospel must first be published among all nations.
Then the Jews sought him at the feast, and said, Where is he?
And if the man be poor, thou shalt not sleep with his pledge:
He made also bases, and lavers made he upon the bases;
And his sister stood afar off, to wit what would be done to him.
Set your affection on things above, not on things on the earth.
Now Philip was of Bethsaida, the city of Andrew and Peter.
And how hear we every man in our own tongue, wherein we were born?
sa nas traasate varuNasya dhuurter maho devasya dhuurteH
indra in no mahaanaaM daataa vaajaanaaM nRtuH
sa tvaM no hotaH suhutaM haviS kRdhi vaMsvaa no vaaryaa puru
vaaya ukthebhir jarante tvaam achaa jaritaaraH
asmaa -asmaa id andhaso .adhvaryo pra bharaa sutam
indravaayuu bRhaspatim mitraagnim puuSaNam bhagam
teSaaM saM hanmo akSaaNi yathedaM harmyaM tathaa
kratvaa vedhaa iSuuyate vishvaa jaataani paspashe
taraNir ij jayati kSeti puSyati na devaasaH kavatnave
tvaam agne puSkaraad adhy atharvaa nir amanthata
aajipate nRpate tvam id dhi no vaaja aa vakSi sukrato
ashvinaa vartir asmad aa gomad dasraa hiraNyavat
vasiSThasya stuvata indro ashrod uruM tRtsubhyo akRNod ulokam
aantrebhyas te gudaabhyo vaniSThor hRdayaad adhi
iti tvaagne vRSTihavyasya putraa upastutaasa RSayo .avocan
uto kRpanta dhiitayo devaanaaM naama bibhratiiH
vishvasmaa it sukRte vaaram RNvaty agnir dvaaraa vy R\Nvati
kadaa kSatrashriyaM naram aa varuNaM karaamahe
abhi priyaa divas padam adhvaryubhir guhaa hitam
aa tvaa giirbhir mahaam uruM huve gaam iva bhojase
tam ahve vaajasaataya indram bharaaya shuSmiNam
yat stho diirghaprasadmani yad vaado rocane divaH
achidrasya dadhanvataH supuurNasya dadhanvataH
gRNaanaa jamadagnivat stuvaanaa ca vasiSThavat
apa dvaaraa matiinaam pratnaa RNvanti kaaravaH
ἔγχος ἔχʼ ἑνδεκάπηχυ· πάροιθε δὲ λάμπετο δουρὸς
γυῖα δʼ ἔθηκεν ἐλαφρὰ πόδας καὶ χεῖρας ὕπερθεν.
Ἕκτορα δʼ αἰνὸν ἄχος πύκασε φρένας ἀμφὶ μελαίνας·
γυῖα δʼ ἔθηκεν ἐλαφρά, πόδας καὶ χεῖρας ὕπερθεν.
οἳ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.
Ἔστιν δὲ αὕτη ἡ παραβολή· Ὁ σπόρος ἐστὶν ὁ λόγος τοῦ θεοῦ.
وَأَلْقَى فِي الْأَرْضِ رَوَاسِيَ أَنْ تَمِيدَ بِكُمْ وَأَنْهَارًا وَسُبُلًا لَعَلَّكُمْ تَهْتَدُونَ
قَالَ مَا مَكَّنِّي فِيهِ رَبِّي خَيْرٌ فَأَعِينُونِي بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا