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וְאֵה֥וּד נִמְלַ֖ט עַ֣ד הִֽתְמַהְמְהָ֑ם וְהוּא֙ עָבַ֣ר אֶת־ הַפְּסִילִ֔ים וַיִּמָּלֵ֖ט הַשְּׂעִירָֽתָה׃
וְלֹ֣א צָמְא֗וּ בָּחֳרָבוֹת֙ הֽוֹלִיכָ֔ם מַ֥יִם מִצּ֖וּר הִזִּ֣יל לָ֑מוֹ וַיִּ֨בְקַע־ צ֔וּר וַיָּזֻ֖בוּ מָֽיִם׃
לֹֽא־ תִזְבַּ֥ח עַל־ חָמֵ֖ץ דַּם־ זִבְחִ֑י וְלֹֽא־ יָלִ֥ין חֵֽלֶב־ חַגִּ֖י עַד־ בֹּֽקֶר׃
ה֚וּא מְרוֹמִ֣ים יִשְׁכֹּ֔ן מְצָד֥וֹת סְלָעִ֖ים מִשְׂגַּבּ֑וֹ לַחְמ֣וֹ נִתָּ֔ן מֵימָ֖יו נֶאֱמָנִֽים׃
וַיַּ֨עַן יוֹסֵ֧ף אֶת־ פַּרְעֹ֛ה לֵאמֹ֖ר בִּלְעָדָ֑י אֱלֹהִ֕ים יַעֲנֶ֖ה אֶת־ שְׁל֥וֹם פַּרְעֹֽה׃
וַיֵּ֙לֶךְ֙ הַנָּבִ֔יא וַיַּעֲמֹ֥ד לַמֶּ֖לֶךְ עַל־ הַדָּ֑רֶךְ וַיִּתְחַפֵּ֥שׂ בָּאֲפֵ֖ר עַל־ עֵינָֽיו׃
וְכָל־ יִשְׂרָאֵ֔ל יִשְׁמְע֖וּ וְיִֽרָא֑וּן וְלֹֽא־ יוֹסִ֣פוּ לַעֲשׂ֗וֹת כַּדָּבָ֥ר הָרָ֛ע הַזֶּ֖ה בְּקִרְבֶּֽךָ׃
מִבְּנֵי֙ פַּחַ֣ת מוֹאָ֔ב אֶלְיְהֽוֹעֵינַ֖י בֶּן־ זְרַֽחְיָ֑ה וְעִמּ֖וֹ מָאתַ֥יִם הַזְּכָרִֽים׃
וְנִתַּ֣ן הַסֵּ֗פֶר עַל֩ אֲשֶׁ֨ר לֹֽא־ יָדַ֥ע סֵ֛פֶר לֵאמֹ֖ר קְרָ֣א נָא־ זֶ֑ה וְאָמַ֕ר לֹ֥א יָדַ֖עְתִּי סֵֽפֶר׃
וַאֲשֶׁר֙ לֹ֣א צָדָ֔ה וְהָאֱלֹהִ֖ים אִנָּ֣ה לְיָד֑וֹ וְשַׂמְתִּ֤י לְךָ֙ מָק֔וֹם אֲשֶׁ֥ר יָנ֖וּס שָֽׁמָּה׃
וַתֵּ֣לֶד ל֗וֹ אֶת־ זִמְרָן֙ וְאֶת־ יָקְשָׁ֔ן וְאֶת־ מְדָ֖ן וְאֶת־ מִדְיָ֑ן וְאֶת־ יִשְׁבָּ֖ק וְאֶת־ שֽׁוּחַ׃
And brought them out, and said, Sirs, what must I do to be saved?
My lips shall not speak wickedness, nor my tongue utter deceit.
That the hypocrite reign not, lest the people be ensnared.
And Michael, and Ispah, and Joha, the sons of Beriah;
And he withdrew himself into the wilderness, and prayed.
For I mean not that other men be eased, and ye burdened:
And he charged them that they should tell no man of him.
So there was a division among the people because of him.
Eleazar begat Phinehas, Phinehas begat Abishua,
I came not to call the righteous, but sinners to repentance.
It is better to trust in the LORD than to put confidence in man.
And they departed from Tahath, and pitched at Tarah.
And to have power to heal sicknesses, and to cast out devils:
hotaaram mandrajihvam it sudiitibhir vibhaavasum
dasraa yuvaakavaH sutaa naasatyaa vRktabarhiSaH
ya ukthaa kevalaa dadhe yaH somaM dhRSitaapibat
asmabhyaM sharma sapratho gave .ashvaaya yachata
shuciS Tvam asi priyo na mitro dakSaayyo aryamevaasi soma
vishvo yasya vrate jano daadhaara dharmaNas pateH
diidivaaMsam apuurvyaM vasviibhir asya dhiitibhiH
nahi Smaa te shataM cana raadho varanta aamuraH
akarmaa dasyur abhi no amantur anyavrato amaanuSaH
pari vishvaani kaavyaa nemish cakram ivaabhavat
aavRkSam anyaasaaM varco raadho astheyasaam iva
vRthaa kriiLanta indavaH sadhastham abhy ekam it
ashastihaa janitaa vishvatuur asi tvaM tuurya taruSyataH
shuciS Tvam asi priyo na mitro dakSaayyo aryamevaasi soma
taM vo dasmam RtiiSahaM vasor mandaanam andhasaH
sapta me sapta shaakina ekam-ekaa shataa daduH
ehi vaaM vimuco napaad aaghRNe saM sacaavahai
pavitrasya prasravaNeSu vRtrahan pari stotaara aasate
shuddho rayiM ni dhaaraya shuddho mamaddhi somyaH
vishvaabhir giirbhir aa gatam asya somasya piitaye
yaM tvaM vipra medhasaataav agne hinoSi dhanaaya
θύσθλα χαμαὶ κατέχευαν ὑπʼ ἀνδροφόνοιο Λυκούργου
οἳ δʼ ἴσαν· ἦρχε δʼ ἄρά σφιν Ἄρης καὶ Παλλὰς Ἀθήνη
ὁ ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις.
ὁ ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις.
كُتِبَ عَلَيْهِ أَنَّهُ مَنْ تَوَلَّاهُ فَأَنَّهُ يُضِلُّهُ وَيَهْدِيهِ إِلَى عَذَابِ السَّعِيرِ