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כִּֽי־ מֵ֥י נִמְרִ֖ים מְשַׁמּ֣וֹת יִֽהְי֑וּ כִּֽי־ יָבֵ֤שׁ חָצִיר֙ כָּ֣לָה דֶ֔שֶׁא יֶ֖רֶק לֹ֥א הָיָֽה׃
וּבְהַעֲטִ֥יף הַצֹּ֖אן לֹ֣א יָשִׂ֑ים וְהָיָ֤ה הָעֲטֻפִים֙ לְלָבָ֔ן וְהַקְּשֻׁרִ֖ים לְיַעֲקֹֽב׃
וְהָיָ֤ה הַשָּׁרוֹן֙ לִנְוֵה־ צֹ֔אן וְעֵ֥מֶק עָכ֖וֹר לְרֵ֣בֶץ בָּקָ֑ר לְעַמִּ֖י אֲשֶׁ֥ר דְּרָשֽׁוּנִי׃
הוּרַ֥ד שְׁא֛וֹל גְּאוֹנֶ֖ךָ הֶמְיַ֣ת נְבָלֶ֑יךָ תַּחְתֶּ֙יךָ֙ יֻצַּ֣ע רִמָּ֔ה וּמְכַסֶּ֖יךָ תּוֹלֵעָֽה׃
עַל־ כֵּ֛ן יֹאמְר֥וּ הַמֹּשְׁלִ֖ים בֹּ֣אוּ חֶשְׁבּ֑וֹן תִּבָּנֶ֥ה וְתִכּוֹנֵ֖ן עִ֥יר סִיחֽוֹן׃
וַיָּ֣מָת יוֹסֵ֔ף בֶּן־ מֵאָ֥ה וָעֶ֖שֶׂר שָׁנִ֑ים וַיַּחַנְט֣וּ אֹת֔וֹ וַיִּ֥ישֶׂם בָּאָר֖וֹן בְּמִצְרָֽיִם׃
מִֽי־ כָמֹ֤כָה בָּֽאֵלִם֙ יְהוָ֔ה מִ֥י כָּמֹ֖כָה נֶאְדָּ֣ר בַּקֹּ֑דֶשׁ נוֹרָ֥א תְהִלֹּ֖ת עֹ֥שֵׂה פֶֽלֶא׃
אַתֶּ֗ם לְכ֨וּ קְח֤וּ לָכֶם֙ תֶּ֔בֶן מֵאֲשֶׁ֖ר תִּמְצָ֑אוּ כִּ֣י אֵ֥ין נִגְרָ֛ע מֵעֲבֹדַתְכֶ֖ם דָּבָֽר׃
All unrighteousness is sin: and there is a sin not unto death.
Also to punish the just is not good, nor to strike princes for equity.
As cold waters to a thirsty soul, so is good news from a far country.
And Abram was very rich in cattle, in silver, and in gold.
O thou that hearest prayer, unto thee shall all flesh come.
Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.
Let thy mercy, O LORD, be upon us, according as we hope in thee.
Mountains, and all hills; fruitful trees, and all cedars:
And Ahitub begat Zadok, and Zadok begat Ahimaaz,
Then he said unto him, Come home with me, and eat bread.
And their words pleased Hamor, and Shechem Hamor’s son.
And the Jebusite, and the Amorite, and the Girgasite,
(For of necessity he must release one unto them at the feast.)
But when he saw Jesus afar off, he ran and worshipped him,
adhukSata priyam madhu dhaaraa sutasya vedhasaH
sarvaM sa puutam ashnaati svaditam maatarishvanaa
yad aapiitaaso aMshavo gaavo na duhra uudhabhiH
adha syaa yoSaNaa mahii pratiicii vasham ashvyam
yaH satraahaa vicarSaNir indraM taM huumahe vayam
yad devaa adaH salile susaMrabdhaa atiSThata
asmabhyaM carSaNiisahaM sasniM vaajeSu duSTaram
aa pavamaana dhaaraya rayiM sahasravarcasam
vishvaamitraa araasata brahmendraaya vajriNe
eSa dhiyaa yaaty aNvyaa shuuro rathebhir aashubhiH
yahvii Rtasya maataraa siidataam barhir aa sumat
sabaadho yaM janaa ime\ .agniM havyebhir iiLate
agniiSomaav anena vaaM yo vaaM ghRtena daashati
sa naH sharmaaNi viitaye .agnir yachatu shaMtamaa
ni Svaapayaa mithuudRshaa sastaam abudhyamaane
tvaaM tsaarii dasamaano bhagam iiTTe takvaviiye
samidhaa jaatavedase devaaya devahuutibhiH
paprathe diirghashruttamaM hiraNyavarNa duSTaram
yam mitraM na prashastibhir martaaso dadhire puraH
praagnaye vaacam iiraya vRSabhaaya kSitiinaam
imam indro adiidharad dhruvaM dhruveNa haviSaa
tvam indraabhibhuur asi vishvaa jaataany ojasaa
yad agne martyas tvaM syaam aham mitramaho amartyaH
χαίρετʼ, ἐπεὶ μέγα χάρμα πόλει τʼ ἦν παντί τε δήμῳ.
ὣς ἔφατʼ· εἰσὶ καὶ οἵδε τάδʼ εἰπέμεν, οἵ μοι ἕποντο,
καί τινες ἀναστάντες ἐψευδομαρτύρουν κατʼ αὐτοῦ λέγοντες
εἵλετο δʼ ἄλκιμον ἔγχος, ὅ οἱ παλάμηφιν ἀρήρει.
أَمْ حَسِبَ الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ أَنْ لَنْ يُخْرِجَ اللَّهُ أَضْغَانَهُمْ