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וְשַׂמְתִּ֨י בָהֶ֜ם א֗וֹת וְשִׁלַּחְתִּ֣י מֵהֶ֣ם ׀ פְּ֠לֵיטִים אֶֽל־ הַגּוֹיִ֞ם תַּרְשִׁ֨ישׁ פּ֥וּל וְל֛וּד מֹ֥שְׁכֵי קֶ֖שֶׁת תֻּבַ֣ל וְיָוָ֑ן הָאִיִּ֣ים הָרְחֹקִ֗ים אֲשֶׁ֨ר לֹא־ שָׁמְע֤וּ אֶת־ שִׁמְעִי֙ וְלֹא־ רָא֣וּ אֶת־ כְּבוֹדִ֔י וְהִגִּ֥ידוּ אֶת־ כְּבוֹדִ֖י בַּגּוֹיִֽם׃
וְעַתָּ֞ה יְהוָ֣ה ׀ אֱלֹהֵ֣י יִשְׂרָאֵ֗ל שְׁ֠מֹר לְעַבְדְּךָ֨ דָוִ֤יד אָבִי֙ אֵת֩ אֲשֶׁ֨ר דִּבַּ֤רְתָּ לּוֹ֙ לֵאמֹ֔ר לֹא־ יִכָּרֵ֨ת לְךָ֥ אִישׁ֙ מִלְּפָנַ֔י יוֹשֵׁ֖ב עַל־ כִּסֵּ֣א יִשְׂרָאֵ֑ל רַ֠ק אִם־ יִשְׁמְר֨וּ בָנֶ֜יךָ אֶת־ דַּרְכָּ֗ם לָלֶ֙כֶת֙ בְּת֣וֹרָתִ֔י כַּאֲשֶׁ֥ר הָלַ֖כְתָּ לְפָנָֽי׃
וַיִּֽשְׁלַֽח־ לוֹ֩ חוּרָ֨ם בְּיַד־ עֲבָדָ֜יו אוניות אֳנִיּ֗וֹת וַעֲבָדִים֮ י֣וֹדְעֵי יָם֒ וַיָּבֹ֜אוּ עִם־ עַבְדֵ֤י שְׁלֹמֹה֙ אוֹפִ֔ירָה וַיִּקְח֣וּ מִשָּׁ֔ם אַרְבַּע־ מֵא֥וֹת וַחֲמִשִּׁ֖ים כִּכַּ֣ר זָהָ֑ב וַיָּבִ֖יאוּ אֶל־ הַמֶּ֥לֶךְ שְׁלֹמֹֽה׃
וַתִּקַּ֣ח יְהוֹשֶׁ֣בַע בַּת־ הַמֶּֽלֶךְ־ י֠וֹרָם אֲח֨וֹת אֲחַזְיָ֜הוּ אֶת־ יוֹאָ֣שׁ בֶּן־ אֲחַזְיָ֗ה וַתִּגְנֹ֤ב אֹתוֹ֙ מִתּ֤וֹךְ בְּנֵֽי־ הַמֶּ֙לֶךְ֙ הממותתים הַמּ֣וּמָתִ֔ים אֹת֥וֹ וְאֶת־ מֵינִקְתּ֖וֹ בַּחֲדַ֣ר הַמִּטּ֑וֹת וַיַּסְתִּ֧רוּ אֹת֛וֹ מִפְּנֵ֥י עֲתַלְיָ֖הוּ וְלֹ֥א הוּמָֽת׃
And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the ground barren.
And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?
And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.
Now Jonathan and Ahimaaz stayed by Enrogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.
And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house?
And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim.
And he made the table of shittim wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof:
And she said unto him, My lord, thou swarest by the LORD thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne.
They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
As in the overthrow of Sodom and Gomorrah and the neighbour cities thereof, saith the LORD, no man shall abide there, neither shall a son of man dwell in it.
And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.
The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways.
And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
οὗτοι μετὰ τοῦ ἀρνίου πολεμήσουσιν, καὶ τὸ ἀρνίον νικήσει αὐτούς, ὅτι κύριος κυρίων ἐστὶν καὶ βασιλεὺς βασιλέων, καὶ οἱ μετʼ αὐτοῦ κλητοὶ καὶ ἐκλεκτοὶ καὶ πιστοί.
διότι γνόντες τὸν θεὸν οὐχ ὡς θεὸν ἐδόξασαν ἢ ηὐχαρίστησαν, ἀλλὰ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία·
καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει καὶ ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.