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וַיִּגְּשׁ֨וּ אֶל־ זְרֻבָּבֶ֜ל וְאֶל־ רָאשֵׁ֣י הֽ͏ָאָב֗וֹת וַיֹּאמְר֤וּ לָהֶם֙ נִבְנֶ֣ה עִמָּכֶ֔ם כִּ֣י כָכֶ֔ם נִדְר֖וֹשׁ לֽ͏ֵאלֹהֵיכֶ֑ם ולא וְל֣וֹ ׀ אֲנַ֣חְנוּ זֹבְחִ֗ים מִימֵי֙ אֵסַ֤ר חַדֹּן֙ מֶ֣לֶךְ אַשּׁ֔וּר הַמַּעֲלֶ֥ה אֹתָ֖נוּ פֹּֽה׃
וַיֹּ֣אמֶר אַבְנֵ֣ר אֶל־ דָּוִ֡ד אָק֣וּמָה ׀ וְֽאֵלֵ֡כָה וְאֶקְבְּצָה֩ אֶל־ אֲדֹנִ֨י הַמֶּ֜לֶךְ אֶת־ כָּל־ יִשְׂרָאֵ֗ל וְיִכְרְת֤וּ אִתְּךָ֙ בְּרִ֔ית וּמָ֣לַכְתָּ֔ בְּכֹ֥ל אֲשֶׁר־ תְּאַוֶּ֖ה נַפְשֶׁ֑ךָ וַיְּשַׁלַּ֥ח דָּוִ֛ד אֶת־ אַבְנֵ֖ר וַיֵּ֥לֶךְ בְּשָׁלֽוֹם׃
וַיִּקְח֣וּ אֶֽת־ יִרְמְיָ֗הוּ וַיַּשְׁלִ֨כוּ אֹת֜וֹ אֶל־ הַבּ֣וֹר ׀ מַלְכִּיָּ֣הוּ בֶן־ הַמֶּ֗לֶךְ אֲשֶׁר֙ בַּחֲצַ֣ר הַמַּטָּרָ֔ה וַיְשַׁלְּח֥וּ אֶֽת־ יִרְמְיָ֖הוּ בַּחֲבָלִ֑ים וּבַבּ֤וֹר אֵֽין־ מַ֙יִם֙ כִּ֣י אִם־ טִ֔יט וַיִּטְבַּ֥ע יִרְמְיָ֖הוּ בַּטִּֽיט׃
וַיֹּ֣אמֶר יִרְמְיָ֣הוּ אֶל־ צִדְקִיָּ֡הוּ כֹּֽה־ אָמַ֣ר יְהוָה֩ אֱלֹהֵ֨י צְבָא֜וֹת אֱלֹהֵ֣י יִשְׂרָאֵ֗ל אִם־ יָצֹ֨א תֵצֵ֜א אֶל־ שָׂרֵ֤י מֶֽלֶךְ־ בָּבֶל֙ וְחָיְתָ֣ה נַפְשֶׁ֔ךָ וְהָעִ֣יר הַזֹּ֔את לֹ֥א תִשָּׂרֵ֖ף בָּאֵ֑שׁ וְחָיִ֖תָה אַתָּ֥ה וּבֵיתֶֽךָ׃
It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.
For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Potipherah priest of On bare unto him.
After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of the half part of Keilah, in his part.
Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over?
And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.
It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
All these were the sons of Heman the king’s seer in the words of God, to lift up the horn. And God gave to Heman fourteen sons and three daughters.
These are the families of the Reubenites: and they that were numbered of them were forty and three thousand and seven hundred and thirty.
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
सखेति मत्वा प्रसभं यदुक्तम् हे कृष्ण हे यादव हे सखेति । अजानता महिमानं तवेदम् मया प्रमादात्प्रणयेन वापि
τοῦτο δὲ ἔλεγον πειράζοντες αὐτόν, ἵνα ἔχωσιν κατηγορεῖν αὐτοῦ. ὁ δὲ Ἰησοῦς κάτω κύψας, τῷ δακτύλῳ ἔγραφεν εἰς τὴν γῆν, μὴ προσποιούμενος.
فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ قَالَ لَوْ شِئْتَ لَاتَّخَذْتَ عَلَيْهِ أَجْرًا
التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنْكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ وَبَشِّرِ الْمُؤْمِنِينَ