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וַיְהִ֡י בִּימֵ֣י אָ֠חָז בֶּן־ יוֹתָ֨ם בֶּן־ עֻזִּיָּ֜הוּ מֶ֣לֶךְ יְהוּדָ֗ה עָלָ֣ה רְצִ֣ין מֶֽלֶךְ־ אֲ֠רָם וּפֶ֨קַח בֶּן־ רְמַלְיָ֤הוּ מֶֽלֶךְ־ יִשְׂרָאֵל֙ יְר֣וּשָׁלִַ֔ם לַמִּלְחָמָ֖ה עָלֶ֑יהָ וְלֹ֥א יָכֹ֖ל לְהִלָּחֵ֥ם עָלֶֽיהָ׃
וַיֹּ֣אמֶר ל֗וֹ הִנֵּה־ נָ֤א אִישׁ־ אֱלֹהִים֙ בָּעִ֣יר הַזֹּ֔את וְהָאִ֣ישׁ נִכְבָּ֔ד כֹּ֥ל אֲשֶׁר־ יְדַבֵּ֖ר בּ֣וֹא יָב֑וֹא עַתָּה֙ נֵ֣לֲכָה שָּׁ֔ם אוּלַי֙ יַגִּ֣יד לָ֔נוּ אֶת־ דַּרְכֵּ֖נוּ אֲשֶׁר־ הָלַ֥כְנוּ עָלֶֽיהָ׃
עַל־ כֵּ֞ן הַיְּהוּדִ֣ים הפרוזים הַפְּרָזִ֗ים הַיֹּשְׁבִים֮ בְּעָרֵ֣י הַפְּרָזוֹת֒ עֹשִׂ֗ים אֵ֠ת י֣וֹם אַרְבָּעָ֤ה עָשָׂר֙ לְחֹ֣דֶשׁ אֲדָ֔ר שִׂמְחָ֥ה וּמִשְׁתֶּ֖ה וְי֣וֹם ט֑וֹב וּמִשְׁל֥וֹחַ מָנ֖וֹת אִ֥ישׁ לְרֵעֵֽהוּ׃
וַֽיְהִי֙ כי טוב כְּט֣וֹב לִבָּ֔ם וַיֹּ֣אמְר֔וּ קִרְא֥וּ לְשִׁמְשׁ֖וֹן וִישַֽׂחֶק־ לָ֑נוּ וַיִּקְרְא֨וּ לְשִׁמְשׁ֜וֹן מִבֵּ֣ית האסירים הָאֲסוּרִ֗ים וַיְצַחֵק֙ לִפְנֵיהֶ֔ם וַיַּעֲמִ֥ידוּ אוֹת֖וֹ בֵּ֥ין הָעַמּוּדִֽים׃
לָכֵ֞ן כֹּה־ אָמַ֣ר יְהוָ֗ה אִשְׁתְּךָ֞ בָּעִ֤יר תִּזְנֶה֙ וּבָנֶ֤יךָ וּבְנֹתֶ֙יךָ֙ בַּחֶ֣רֶב יִפֹּ֔לוּ וְאַדְמָתְךָ֖ בַּחֶ֣בֶל תְּחֻלָּ֑ק וְאַתָּ֗ה עַל־ אֲדָמָ֤ה טְמֵאָה֙ תָּמ֔וּת וְיִ֨שְׂרָאֵ֔ל גָּלֹ֥ה יִגְלֶ֖ה מֵעַ֥ל אַדְמָתֽוֹ׃
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?
And the south quarter was from the end of Kirjathjearim, and the border went out on the west, and went out to the well of waters of Nephtoah:
Then he brought me to the door of the gate of the LORD’s house which was toward the north; and, behold, there sat women weeping for Tammuz.
They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods.
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.
Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the LORD our God is the salvation of Israel.
To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on.
And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks.
Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man’s sword shall be against his brother.
Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
Therefore Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people.
And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, throughout their hosts.
Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in Babylon.
And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
In the same day also will I punish all those that leap on the threshold, which fill their masters’ houses with violence and deceit.
I have forsaken mine house, I have left mine heritage; I have given the dearly beloved of my soul into the hand of her enemies.
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
Ὃ δὲ ποιῶ καὶ ποιήσω, ἵνα ἐκκόψω τὴν ἀφορμὴν τῶν θελόντων ἀφορμήν, ἵνα ἐν ᾧ καυχῶνται εὑρεθῶσιν καθὼς καὶ ἡμεῖς.
καὶ προέκοπτον ἐν τῷ Ἰουδαϊσμῷ ὑπὲρ πολλοὺς συνηλικιώτας ἐν τῷ γένει μου, περισσοτέρως ζηλωτὴς ὑπάρχων τῶν πατρικῶν μου παραδόσεων.
καὶ ἐκβληθέντος τοῦ δαιμονίου ἐλάλησεν ὁ κωφός. καὶ ἐθαύμασαν οἱ ὄχλοι λέγοντες· Οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ.
أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ وَتَقْطَعُونَ السَّبِيلَ وَتَأْتُونَ فِي نَادِيكُمُ الْمُنْكَرَ فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَنْ قَالُوا ائْتِنَا بِعَذَابِ اللَّهِ إِنْ كُنْتَ مِنَ الصَّادِقِينَ
وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ وَلَا نَبِيٍّ إِلَّا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنْسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ