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וַיֹּ֤אמֶר גִּדְעוֹן֙ אֶל־ הָ֣אֱלֹהִ֔ים אַל־ יִ֤חַר אַפְּךָ֙ בִּ֔י וַאֲדַבְּרָ֖ה אַ֣ךְ הַפָּ֑עַם אֲנַסֶּ֤ה נָּא־ רַק־ הַפַּ֙עַם֙ בַּגִּזָּ֔ה יְהִי־ נָ֨א חֹ֤רֶב אֶל־ הַגִּזָּה֙ לְבַדָּ֔הּ וְעַל־ כָּל־ הָאָ֖רֶץ יִֽהְיֶה־ טָּֽל׃
וַיִּקַּ֨ח גִּדְע֜וֹן עֲשָׂרָ֤ה אֲנָשִׁים֙ מֵֽעֲבָדָ֔יו וַיַּ֕עַשׂ כַּאֲשֶׁ֛ר דִּבֶּ֥ר אֵלָ֖יו יְהוָ֑ה וַיְהִ֡י כַּאֲשֶׁ֣ר יָרֵא֩ אֶת־ בֵּ֨ית אָבִ֜יו וְאֶת־ אַנְשֵׁ֥י הָעִ֛יר מֵעֲשׂ֥וֹת יוֹמָ֖ם וַיַּ֥עַשׂ לָֽיְלָה׃
בְּכֹ֥ל אֲשֶֽׁר־ הִתְהַלַּכְתִּי֮ בְּכָל־ בְּנֵ֣י יִשְׂרָאֵל֒ הֲדָבָ֣ר דִּבַּ֗רְתִּי אֶת־ אַחַד֙ שִׁבְטֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֣ר צִוִּ֗יתִי לִרְע֛וֹת אֶת־ עַמִּ֥י אֶת־ יִשְׂרָאֵ֖ל לֵאמֹ֑ר לָ֛מָּה לֹֽא־ בְנִיתֶ֥ם לִ֖י בֵּ֥ית אֲרָזִֽים׃
וַיָּבֹ֣א גִ֠דְעוֹן וּמֵאָה־ אִ֨ישׁ אֲשֶׁר־ אִתּ֜וֹ בִּקְצֵ֣ה הַֽמַּחֲנֶ֗ה רֹ֚אשׁ הָאַשְׁמֹ֣רֶת הַתִּֽיכוֹנָ֔ה אַ֛ךְ הָקֵ֥ם הֵקִ֖ימוּ אֶת־ הַשֹּֽׁמְרִ֑ים וַֽיִּתְקְעוּ֙ בַּשּׁ֣וֹפָר֔וֹת וְנָפ֥וֹץ הַכַּדִּ֖ים אֲשֶׁ֥ר בְּיָדָֽם׃
וַעֲשָׂרָ֨ה אֲנָשִׁ֜ים נִמְצְאוּ־ בָ֗ם וַיֹּאמְר֤וּ אֶל־ יִשְׁמָעֵאל֙ אַל־ תְּמִתֵ֔נוּ כִּֽי־ יֶשׁ־ לָ֤נוּ מַטְמֹנִים֙ בַּשָּׂדֶ֔ה חִטִּ֥ים וּשְׂעֹרִ֖ים וְשֶׁ֣מֶן וּדְבָ֑שׁ וַיֶּחְדַּ֕ל וְלֹ֥א הֱמִיתָ֖ם בְּת֥וֹךְ אֲחֵיהֶֽם׃
לָכֵ֗ן הִנְנִ֨י מֵבִ֤יא רָעָה֙ אֶל־ בֵּ֣ית יָרָבְעָ֔ם וְהִכְרַתִּ֤י לְיָֽרָבְעָם֙ מַשְׁתִּ֣ין בְּקִ֔יר עָצ֥וּר וְעָז֖וּב בְּיִשְׂרָאֵ֑ל וּבִֽעַרְתִּי֙ אַחֲרֵ֣י בֵית־ יָרָבְעָ֔ם כַּאֲשֶׁ֛ר יְבַעֵ֥ר הַגָּלָ֖ל עַד־ תֻּמּֽוֹ׃
וְ֠הָיָה אִם־ שָׁמֹ֨עַ תִּשְׁמְע֤וּן אֵלַי֙ נְאֻם־ יְהוָ֔ה לְבִלְתִּ֣י ׀ הָבִ֣יא מַשָּׂ֗א בְּשַׁעֲרֵ֛י הָעִ֥יר הַזֹּ֖את בְּי֣וֹם הַשַּׁבָּ֑ת וּלְקַדֵּשׁ֙ אֶת־ י֣וֹם הַשַּׁבָּ֔ת לְבִלְתִּ֥י עֲשֽׂוֹת־ בה בּ֖וֹ כָּל־ מְלָאכָֽה׃
For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.
So they and their children had the oversight of the gates of the house of the LORD, namely, the house of the tabernacle, by wards.
To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
And Judah gathered themselves together, to ask help of the LORD: even out of all the cities of Judah they came to seek the LORD.
Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
He took also of the seed of the land, and planted it in a fruitful field; he placed it by great waters, and set it as a willow tree.
And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.
Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the LORD hath avenged him of his enemies.
And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.
If thou wilt return, O Israel, saith the LORD, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove.
But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
Then ye shall appoint you cities to be cities of refuge for you; that the slayer may flee thither, which killeth any person at unawares.
Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.
Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.
ἀσπάσασθε Τρύφαιναν καὶ Τρυφῶσαν τὰς κοπιώσας ἐν κυρίῳ. ἀσπάσασθε Περσίδα τὴν ἀγαπητήν, ἥτις πολλὰ ἐκοπίασεν ἐν κυρίῳ.
الْمُنَافِقُونَ وَالْمُنَافِقَاتُ بَعْضُهُمْ مِنْ بَعْضٍ يَأْمُرُونَ بِالْمُنْكَرِ وَيَنْهَوْنَ عَنِ الْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ نَسُوا اللَّهَ فَنَسِيَهُمْ إِنَّ الْمُنَافِقِينَ هُمُ الْفَاسِقُونَ