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- Torah / Hebrew Bible Exodus 8:17
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כִּ֣י אִם־ אֵינְךָ֮ מְשַׁלֵּ֣חַ אֶת־ עַמִּי֒ הִנְנִי֩ מַשְׁלִ֨יחַ בְּךָ֜ וּבַעֲבָדֶ֧יךָ וּֽבְעַמְּךָ֛ וּבְבָתֶּ֖יךָ אֶת־ הֶעָרֹ֑ב וּמָ֨לְא֜וּ בָּתֵּ֤י מִצְרַ֙יִם֙ אֶת־ הֶ֣עָרֹ֔ב וְגַ֥ם הָאֲדָמָ֖ה אֲשֶׁר־ הֵ֥ם עָלֶֽיהָ׃
וַיֹּ֨סֶף ע֜וֹד אֲחִימַ֤עַץ בֶּן־ צָדוֹק֙ וַיֹּ֣אמֶר אֶל־ יוֹאָ֔ב וִ֣יהִי מָ֔ה אָרֻֽצָה־ נָּ֥א גַם־ אָ֖נִי אַחֲרֵ֣י הַכּוּשִׁ֑י וַיֹּ֣אמֶר יוֹאָ֗ב לָֽמָּה־ זֶּ֞ה אַתָּ֥ה רָץ֙ בְּנִ֔י וּלְכָ֖ה אֵין־ בְּשׂוֹרָ֥ה מֹצֵֽאת׃
וְהוֹלַכְתִּ֣י עִוְרִ֗ים בְּדֶ֙רֶךְ֙ לֹ֣א יָדָ֔עוּ בִּנְתִיב֥וֹת לֹֽא־ יָדְע֖וּ אַדְרִיכֵ֑ם אָשִׂים֩ מַחְשָׁ֨ךְ לִפְנֵיהֶ֜ם לָא֗וֹר וּמַֽעֲקַשִּׁים֙ לְמִישׁ֔וֹר אֵ֚לֶּה הַדְּבָרִ֔ים עֲשִׂיתִ֖ם וְלֹ֥א עֲזַבְתִּֽים׃
בְּעֵ֨דֶן גַּן־ אֱלֹהִ֜ים הָיִ֗יתָ כָּל־ אֶ֨בֶן יְקָרָ֤ה מְסֻכָתֶ֙ךָ֙ אֹ֣דֶם פִּטְדָ֞ה וְיָהֲלֹ֗ם תַּרְשִׁ֥ישׁ שֹׁ֙הַם֙ וְיָ֣שְׁפֵ֔ה סַפִּ֣יר נֹ֔פֶךְ וּבָרְקַ֖ת וְזָהָ֑ב מְלֶ֨אכֶת תֻּפֶּ֤יךָ וּנְקָבֶ֙יךָ֙ בָּ֔ךְ בְּי֥וֹם הִבָּרַאֲךָ֖ כּוֹנָֽנוּ׃
וּשְׁנֵ֣י אֲנָשִׁ֣ים שָׂרֵֽי־ גְדוּדִ֣ים הָי֪וּ בֶן־ שָׁא֟וּל שֵׁם֩ הָאֶחָ֨ד בַּֽעֲנָ֜ה וְשֵׁ֧ם הַשֵּׁנִ֣י רֵכָ֗ב בְּנֵ֛י רִמּ֥וֹן הַבְּאֵֽרֹתִ֖י מִבְּנֵ֣י בִנְיָמִ֑ן כִּ֚י גַּם־ בְּאֵר֔וֹת תֵּחָשֵׁ֖ב עַל־ בִּנְיָמִֽן׃
וַיֹּאמְר֞וּ אִ֣ישׁ אֶל־ אָחִ֗יו אֲבָל֮ אֲשֵׁמִ֣ים ׀ אֲנַחְנוּ֮ עַל־ אָחִינוּ֒ אֲשֶׁ֨ר רָאִ֜ינוּ צָרַ֥ת נַפְשׁ֛וֹ בְּהִתְחַֽנְנ֥וֹ אֵלֵ֖ינוּ וְלֹ֣א שָׁמָ֑עְנוּ עַל־ כֵּן֙ בָּ֣אָה אֵלֵ֔ינוּ הַצָּרָ֖ה הַזֹּֽאת׃
וַיֹּ֨אמֶר דָּוִ֜ד בַּיּ֣וֹם הַה֗וּא כָּל־ מַכֵּ֤ה יְבֻסִי֙ וְיִגַּ֣ע בַּצִּנּ֔וֹר וְאֶת־ הַפִּסְחִים֙ וְאֶת־ הַ֣עִוְרִ֔ים שנאו שְׂנֻאֵ֖י נֶ֣פֶשׁ דָּוִ֑ד עַל־ כֵּן֙ יֹֽאמְר֔וּ עִוֵּ֣ר וּפִסֵּ֔חַ לֹ֥א יָב֖וֹא אֶל־ הַבָּֽיִת׃
And the LORD said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.
Now therefore why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die.
And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;
That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, which had appeared unto him twice,
For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no more.
And Achan answered Joshua, and said, Indeed I have sinned against the LORD God of Israel, and thus and thus have I done:
For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.
For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.
And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.
The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.
Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
And he gathered unto him the children of Ammon and Amalek, and went and smote Israel, and possessed the city of palm trees.
οὐδʼ ἵνα πολλάκις προσφέρῃ ἑαυτόν, ὥσπερ ὁ ἀρχιερεὺς εἰσέρχεται εἰς τὰ ἅγια κατʼ ἐνιαυτὸν ἐν αἵματι ἀλλοτρίῳ,
μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἰακώβ, ὃς ἔδωκεν ἡμῖν τὸ φρέαρ καὶ αὐτὸς ἐξ αὐτοῦ ἔπιεν καὶ οἱ υἱοὶ αὐτοῦ καὶ τὰ θρέμματα αὐτοῦ;
وَكَذَلِكَ يَجْتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِنْ تَأْوِيلِ الْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُ عَلَيْكَ وَعَلَى آلِ يَعْقُوبَ كَمَا أَتَمَّهَا عَلَى أَبَوَيْكَ مِنْ قَبْلُ إِبْرَاهِيمَ وَإِسْحَاقَ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٌ