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- Torah / Hebrew Bible Ezekiel 31:16
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מִקּ֤וֹל מַפַּלְתּוֹ֙ הִרְעַ֣שְׁתִּי גוֹיִ֔ם בְּהוֹרִדִ֥י אֹת֛וֹ שְׁא֖וֹלָה אֶת־ י֣וֹרְדֵי ב֑וֹר וַיִּנָּ֨חֲמ֜וּ בְּאֶ֤רֶץ תַּחְתִּית֙ כָּל־ עֲצֵי־ עֵ֔דֶן מִבְחַ֥ר וְטוֹב־ לְבָנ֖וֹן כָּל־ שֹׁ֥תֵי מָֽיִם׃
וָאֲצַ֣ו אֶתְכֶ֔ם בָּעֵ֥ת הַהִ֖וא לֵאמֹ֑ר יְהוָ֣ה אֱלֹהֵיכֶ֗ם נָתַ֨ן לָכֶ֜ם אֶת־ הָאָ֤רֶץ הַזֹּאת֙ לְרִשְׁתָּ֔הּ חֲלוּצִ֣ים תּֽ͏ַעַבְר֗וּ לִפְנֵ֛י אֲחֵיכֶ֥ם בְּנֵֽי־ יִשְׂרָאֵ֖ל כָּל־ בְּנֵי־ חָֽיִל׃
וּמִן־ הַדָּ֞ם יִתֵּ֣ן ׀ עַל־ קַרְנֹ֣ת הַמִּזְבֵּ֗חַ אֲשֶׁר֙ לִפְנֵ֣י יְהוָ֔ה אֲשֶׁ֖ר בְּאֹ֣הֶל מוֹעֵ֑ד וְאֵ֣ת כָּל־ הַדָּ֗ם יִשְׁפֹּךְ֙ אֶל־ יְסוֹד֙ מִזְבַּ֣ח הָעֹלָ֔ה אֲשֶׁר־ פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃
וַיֵּצֵ֥א הַגּוֹרָ֖ל לְמִשְׁפְּחֹ֣ת הַקְּהָתִ֑י וַיְהִ֡י לִבְנֵי֩ אַהֲרֹ֨ן הַכֹּהֵ֜ן מִן־ הַלְוִיִּ֗ם מִמַּטֵּ֣ה יְ֠הוּדָה וּמִמַּטֵּ֨ה הַשִּׁמְעֹנִ֜י וּמִמַּטֵּ֤ה בִנְיָמִן֙ בַּגּוֹרָ֔ל עָרִ֖ים שְׁלֹ֥שׁ עֶשְׂרֵֽה׃
וְ֠אַתָּה תִּשְׁמַ֨ע מִן־ הַשָּׁמַ֜יִם מְכ֤וֹן שִׁבְתֶּ֙ךָ֙ וְסָ֣לַחְתָּ֔ וְנָתַתָּ֤ה לָאִישׁ֙ כְּכָל־ דְּרָכָ֔יו אֲשֶׁ֥ר תֵּדַ֖ע אֶת־ לְבָב֑וֹ כִּ֤י אַתָּה֙ לְבַדְּךָ֣ יָדַ֔עְתָּ אֶת־ לְבַ֖ב בְּנֵ֥י הָאָדָֽם׃
וַיִּקָּבְצ֣וּ הַ֠מִּצְפָּתָה וַיִּֽשְׁאֲבוּ־ מַ֜יִם וֽ͏ַיִּשְׁפְּכ֣וּ ׀ לִפְנֵ֣י יְהוָ֗ה וַיָּצ֙וּמוּ֙ בַּיּ֣וֹם הַה֔וּא וַיֹּ֣אמְרוּ שָׁ֔ם חָטָ֖אנוּ לַיהוָ֑ה וַיִּשְׁפֹּ֧ט שְׁמוּאֵ֛ל אֶת־ בְּנֵ֥י יִשְׂרָאֵ֖ל בַּמִּצְפָּֽה׃
The children of Judah that bare shield and spear were six thousand and eight hundred, ready armed to the war.
Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.
Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.
If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying,
And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.
They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field,
And the sons of Ephraim; Shuthelah, and Bered his son, and Tahath his son, and Eladah his son, and Tahath his son,
I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.
So the workmen wrought, and the work was perfected by them, and they set the house of God in his state, and strengthened it.
Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah?
And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?
If he say thus, It is well; thy servant shall have peace: but if he be very wroth, then be sure that evil is determined by him.
And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
तदित्यनभिसन्धाय फलं यज्ञतपःक्रियाः । दानक्रियाश्च विविधाः क्रियन्ते मोक्षकाङ्क्षिभिः
यावत्सञ्जायते किञ्चित्सत्त्वं स्थावरजङ्गमम् । क्षेत्रक्षेत्रज्ञसंयोगात्तद्विद्धि भरतर्षभ
स्वे स्वे कर्मण्यभिरतः संसिद्धिं लभते नरः । स्वकर्मनिरतः सिद्धिं यथा विन्दति तच्छृणु
ἡ γὰρ ὕπανδρος γυνὴ τῷ ζῶντι ἀνδρὶ δέδεται νόμῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός.
ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα ὅτι ἐν θεῷ ἐστιν εἰργασμένα.
Τῇ δὲ ἐπαύριον, ἥτις ἐστὶν μετὰ τὴν παρασκευήν, συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι πρὸς Πιλᾶτον
διὰ τὴν ἐλπίδα τὴν ἀποκειμένην ὑμῖν ἐν τοῖς οὐρανοῖς, ἣν προηκούσατε ἐν τῷ λόγῳ τῆς ἀληθείας τοῦ εὐαγγελίου
εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου·
لِيُعَذِّبَ اللَّهُ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ وَيَتُوبَ اللَّهُ عَلَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا