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וְהָיְתָ֣ה עִמּ֔וֹ וְקָ֥רָא ב֖וֹ כָּל־ יְמֵ֣י חַיָּ֑יו לְמַ֣עַן יִלְמַ֗ד לְיִרְאָה֙ אֶת־ יְהוָ֣ה אֱלֹהָ֔יו לִ֠שְׁמֹר אֶֽת־ כָּל־ דִּבְרֵ֞י הַתּוֹרָ֥ה הַזֹּ֛את וְאֶת־ הַחֻקִּ֥ים הָאֵ֖לֶּה לַעֲשֹׂתָֽם׃
וּֽבְגַלְּחוֹ֮ אֶת־ רֹאשׁוֹ֒ וְֽ֠הָיָה מִקֵּ֨ץ יָמִ֤ים ׀ לַיָּמִים֙ אֲשֶׁ֣ר יְגַלֵּ֔חַ כִּֽי־ כָבֵ֥ד עָלָ֖יו וְגִלְּח֑וֹ וְשָׁקַל֙ אֶת־ שְׂעַ֣ר רֹאשׁ֔וֹ מָאתַ֥יִם שְׁקָלִ֖ים בְּאֶ֥בֶן הַמֶּֽלֶךְ׃
חָזֵ֣ה הֲוֵ֗ית עַ֣ד דִּ֤י כָרְסָוָן֙ רְמִ֔יו וְעַתִּ֥יק יוֹמִ֖ין יְתִ֑ב לְבוּשֵׁ֣הּ ׀ כִּתְלַ֣ג חִוָּ֗ר וּשְׂעַ֤ר רֵאשֵׁהּ֙ כַּעֲמַ֣ר נְקֵ֔א כָּרְסְיֵהּ֙ שְׁבִיבִ֣ין דִּי־ נ֔וּר גַּלְגִּלּ֖וֹהִי נ֥וּר דָּלִֽק׃
וְאָמַרְתָּ֤ אֲלֵיהֶם֙ אֶת־ הַדָּבָ֣ר הַזֶּ֔ה תֵּרַ֨דְנָה עֵינַ֥י דִּמְעָ֛ה לַ֥יְלָה וְיוֹמָ֖ם וְאַל־ תִּדְמֶ֑ינָה כִּי֩ שֶׁ֨בֶר גָּד֜וֹל נִשְׁבְּרָ֗ה בְּתוּלַת֙ בַּת־ עַמִּ֔י מַכָּ֖ה נַחְלָ֥ה מְאֹֽד׃
וַיַּ֨עַן שְׁמוּאֵ֜ל אֶת־ שָׁא֗וּל וַיֹּ֙אמֶר֙ אָנֹכִ֣י הָרֹאֶ֔ה עֲלֵ֤ה לְפָנַי֙ הַבָּמָ֔ה וַאֲכַלְתֶּ֥ם עִמִּ֖י הַיּ֑וֹם וְשִׁלַּחְתִּ֣יךָ בַבֹּ֔קֶר וְכֹ֛ל אֲשֶׁ֥ר בִּֽלְבָבְךָ֖ אַגִּ֥יד לָֽךְ׃
וְנַסְתֶּ֣ם גֵּֽיא־ הָרַ֗י כִּֽי־ יַגִּ֣יעַ גֵּי־ הָרִים֮ אֶל־ אָצַל֒ וְנַסְתֶּ֗ם כַּאֲשֶׁ֤ר נַסְתֶּם֙ מִפְּנֵ֣י הָרַ֔עַשׁ בִּימֵ֖י עֻזִּיָּ֣ה מֶֽלֶךְ־ יְהוּדָ֑ה וּבָא֙ יְהוָ֣ה אֱלֹהַ֔י כָּל־ קְדֹשִׁ֖ים עִמָּֽךְ׃
שְׁלַח־ לְךָ֣ אֲנָשִׁ֗ים וְיָתֻ֙רוּ֙ אֶת־ אֶ֣רֶץ כְּנַ֔עַן אֲשֶׁר־ אֲנִ֥י נֹתֵ֖ן לִבְנֵ֣י יִשְׂרָאֵ֑ל אִ֣ישׁ אֶחָד֩ אִ֨ישׁ אֶחָ֜ד לְמַטֵּ֤ה אֲבֹתָיו֙ תִּשְׁלָ֔חוּ כֹּ֖ל נָשִׂ֥יא בָהֶֽם׃
וַיֹּ֣אמֶר יְהוָ֗ה אֶמְחֶ֨ה אֶת־ הָאָדָ֤ם אֲשֶׁר־ בָּרָ֙אתִי֙ מֵעַל֙ פְּנֵ֣י הֽ͏ָאֲדָמָ֔ה מֽ͏ֵאָדָם֙ עַד־ בְּהֵמָ֔ה עַד־ רֶ֖מֶשׂ וְעַד־ ע֣וֹף הַשָּׁמָ֑יִם כִּ֥י נִחַ֖מְתִּי כִּ֥י עֲשִׂיתִֽם׃
And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:
Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards.
Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
Duke Dishon, duke Ezer, duke Dishan: these are the dukes that came of Hori, among their dukes in the land of Seir.
Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:
Lord, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.
All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.
No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years.
And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.
They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.
Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:
For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.
Behold, I am against thee, O thou most proud, saith the Lord GOD of hosts: for thy day is come, the time that I will visit thee.
And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow.
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
And king Solomon made two hundred targets of beaten gold: six hundred shekels of beaten gold went to one target.
Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.
And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof:
How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!
नान्यं गुणेभ्यः कर्तारं यदा द्रष्टाऽनुपश्यति । गुणेभ्यश्च परं वेत्ति मद्भावं सोऽधिगच्छति
Ἀδελφοί, μὴ παιδία γίνεσθε ταῖς φρεσίν, ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶν τέλειοι γίνεσθε.
ἀπεκρίθη ὁ Πιλᾶτος· Μήτι ἐγὼ Ἰουδαῖός εἰμι; τὸ ἔθνος τὸ σὸν καὶ οἱ ἀρχιερεῖς παρέδωκάν σε ἐμοί· τί ἐποίησας;
وَأَوْحَيْنَا إِلَى أُمِّ مُوسَى أَنْ أَرْضِعِيهِ فَإِذَا خِفْتِ عَلَيْهِ فَأَلْقِيهِ فِي الْيَمِّ وَلَا تَخَافِي وَلَا تَحْزَنِي إِنَّا رَادُّوهُ إِلَيْكِ وَجَاعِلُوهُ مِنَ الْمُرْسَلِينَ
أَلَمْ تَرَ أَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي إِلَى أَجَلٍ مُسَمًّى وَأَنَّ اللَّهَ بِمَا تَعْمَلُونَ خَبِيرٌ