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- Torah / Hebrew Bible Numbers 25:11
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פִּֽינְחָ֨ס בֶּן־ אֶלְעָזָ֜ר בֶּן־ אַהֲרֹ֣ן הַכֹּהֵ֗ן הֵשִׁ֤יב אֶת־ חֲמָתִי֙ מֵעַ֣ל בְּנֵֽי־ יִשְׂרָאֵ֔ל בְּקַנְא֥וֹ אֶת־ קִנְאָתִ֖י בְּתוֹכָ֑ם וְלֹא־ כִלִּ֥יתִי אֶת־ בְּנֵֽי־ יִשְׂרָאֵ֖ל בְּקִנְאָתִֽי׃
וַיֹּ֣אמְר֔וּ אֱלֹהֵ֥י הָעִבְרִ֖ים נִקְרָ֣א עָלֵ֑ינוּ נֵ֣לֲכָה נָּ֡א דֶּרֶךְ֩ שְׁלֹ֨שֶׁת יָמִ֜ים בַּמִּדְבָּ֗ר וְנִזְבְּחָה֙ לַֽיהוָ֣ה אֱלֹהֵ֔ינוּ פֶּ֨ן־ יִפְגָּעֵ֔נוּ בַּדֶּ֖בֶר א֥וֹ בֶחָֽרֶב׃
וֽ͏ַ֠יַּעֲנוּ בְּהַלֵּ֨ל וּבְהוֹדֹ֤ת לַֽיהוָה֙ כִּ֣י ט֔וֹב כִּֽי־ לְעוֹלָ֥ם חַסְדּ֖וֹ עַל־ יִשְׂרָאֵ֑ל וְכָל־ הָעָ֡ם הֵרִיעוּ֩ תְרוּעָ֨ה גְדוֹלָ֤ה בְהַלֵּל֙ לַֽיהוָ֔ה עַ֖ל הוּסַ֥ד בֵּית־ יְהוָֽה׃
א֣וֹ נֶ֗פֶשׁ אֲשֶׁ֣ר תִּגַּע֮ בְּכָל־ דָּבָ֣ר טָמֵא֒ אוֹ֩ בְנִבְלַ֨ת חַיָּ֜ה טְמֵאָ֗ה א֚וֹ בְּנִבְלַת֙ בְּהֵמָ֣ה טְמֵאָ֔ה א֕וֹ בְּנִבְלַ֖ת שֶׁ֣רֶץ טָמֵ֑א וְנֶעְלַ֣ם מִמֶּ֔נּוּ וְה֥וּא טָמֵ֖א וְאָשֵֽׁם׃
וַיָּבֹ֤א בֵית־ אָבִיו֙ עָפְרָ֔תָה וַֽיַּהֲרֹ֞ג אֶת־ אֶחָ֧יו בְּנֵֽי־ יְרֻבַּ֛עַל שִׁבְּעִ֥ים אִ֖ישׁ עַל־ אֶ֣בֶן אֶחָ֑ת וַיִּוָּתֵ֞ר יוֹתָ֧ם בֶּן־ יְרֻבַּ֛עַל הַקָּטֹ֖ן כִּ֥י נֶחְבָּֽא׃
בֶּן־ אָדָ֗ם דַּבֵּ֤ר אֶל־ בְּנֵֽי־ עַמְּךָ֙ וְאָמַרְתָּ֣ אֲלֵיהֶ֔ם אֶ֕רֶץ כִּֽי־ אָבִ֥יא עָלֶ֖יהָ חָ֑רֶב וְלָקְח֨וּ עַם־ הָאָ֜רֶץ אִ֤ישׁ אֶחָד֙ מִקְצֵיהֶ֔ם וְנָתְנ֥וּ אֹת֛וֹ לָהֶ֖ם לְצֹפֶֽה׃
וּבָחֹ֣ר אֹ֠תוֹ מִכָּל־ שִׁבְטֵ֨י יִשְׂרָאֵ֥ל לִי֙ לְכֹהֵ֔ן לַעֲל֣וֹת עַֽל־ מִזְבְּחִ֗י לְהַקְטִ֥יר קְטֹ֛רֶת לָשֵׂ֥את אֵפ֖וֹד לְפָנָ֑י וָֽאֶתְּנָה֙ לְבֵ֣ית אָבִ֔יךָ אֶת־ כָּל־ אִשֵּׁ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃
שְׁאַ֨ל אֶת־ נְעָרֶ֜יךָ וְיַגִּ֣ידוּ לָ֗ךְ וְיִמְצְא֨וּ הַנְּעָרִ֥ים חֵן֙ בְּעֵינֶ֔יךָ כִּֽי־ עַל־ י֥וֹם ט֖וֹב בָּ֑נוּ תְּנָה־ נָּ֗א אֵת֩ אֲשֶׁ֨ר תִּמְצָ֤א יָֽדְךָ֙ לַעֲבָדֶ֔יךָ וּלְבִנְךָ֖ לְדָוִֽד׃
Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
Not so: go now ye that are men, and serve the LORD; for that ye did desire. And they were driven out from Pharaoh’s presence.
They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
And it came to pass, when the king sat in his house, and the LORD had given him rest round about from all his enemies;
And king Solomon shall be blessed, and the throne of David shall be established before the LORD for ever.
And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones:
Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.
For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.
Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh.
योगसंन्यस्तकर्माणं ज्ञानसञ्छिन्नसंशयम् । आत्मवन्तं न कर्माणि निबध्नन्ति धनञ्जय
इहैव तैर्जितः सर्गो येषां साम्ये स्थितं मनः । निर्दोषं हि समं ब्रह्म तस्माद्ब्रह्मणि ते स्थिताः
Διὰ τοῦτο ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ ὃς ἠθέλησεν συνᾶραι λόγον μετὰ τῶν δούλων αὐτοῦ·
فَقَاتِلْ فِي سَبِيلِ اللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ وَحَرِّضِ الْمُؤْمِنِينَ عَسَى اللَّهُ أَنْ يَكُفَّ بَأْسَ الَّذِينَ كَفَرُوا وَاللَّهُ أَشَدُّ بَأْسًا وَأَشَدُّ تَنْكِيلًا