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וְהָיָ֗ה בְּבוֹאָם֙ אֶֽל־ שַׁעֲרֵי֙ הֶחָצֵ֣ר הַפְּנִימִ֔ית בִּגְדֵ֥י פִשְׁתִּ֖ים יִלְבָּ֑שׁוּ וְלֹֽא־ יַעֲלֶ֤ה עֲלֵיהֶם֙ צֶ֔מֶר בְּשָֽׁרְתָ֗ם בְּשַׁעֲרֵ֛י הֶחָצֵ֥ר הַפְּנִימִ֖ית וָבָֽיְתָה׃
וְכִֽי־ יֹאמְר֣וּ אֲלֵיכֶ֗ם דִּרְשׁ֤וּ אֶל־ הָאֹבוֹת֙ וְאֶל־ הַיִּדְּעֹנִ֔ים הַֽמְצַפְצְפִ֖ים וְהַמַּהְגִּ֑ים הֲלוֹא־ עַם֙ אֶל־ אֱלֹהָ֣יו יִדְרֹ֔שׁ בְּעַ֥ד הַחַיִּ֖ים אֶל־ הַמֵּתִֽים׃
וְאַתֶּ֗ם חֲנ֛וּ מִח֥וּץ לַֽמַּחֲנֶ֖ה שִׁבְעַ֣ת יָמִ֑ים כֹּל֩ הֹרֵ֨ג נֶ֜פֶשׁ וְכֹ֣ל ׀ נֹגֵ֣עַ בֶּֽחָלָ֗ל תִּֽתְחַטְּא֞וּ בַּיּ֤וֹם הַשְּׁלִישִׁי֙ וּבַיּ֣וֹם הַשְּׁבִיעִ֔י אַתֶּ֖ם וּשְׁבִיכֶֽם׃
וַיְהִ֗י אַחֲרֵ֨י ב֤וֹא אֲמַצְיָ֙הוּ֙ מֵֽהַכּ֣וֹת אֶת־ אֲדוֹמִ֔ים וַיָּבֵ֗א אֶת־ אֱלֹהֵי֙ בְּנֵ֣י שֵׂעִ֔יר וַיַּֽעֲמִידֵ֥ם ל֖וֹ לֵאלֹהִ֑ים וְלִפְנֵיהֶ֥ם יִֽשְׁתַּחֲוֶ֖ה וְלָהֶ֥ם יְקַטֵּֽר׃
וַֽתִּתְּנֵם֙ בְּיַ֣ד צָֽרֵיהֶ֔ם וַיָּצֵ֖רוּ לָהֶ֑ם וּבְעֵ֤ת צָֽרָתָם֙ יִצְעֲק֣וּ אֵלֶ֔יךָ וְאַתָּה֙ מִשָּׁמַ֣יִם תִּשְׁמָ֔ע וּֽכְרַחֲמֶ֣יךָ הָֽרַבִּ֗ים תִּתֵּ֤ן לָהֶם֙ מֽוֹשִׁיעִ֔ים וְיוֹשִׁיע֖וּם מִיַּ֥ד צָרֵיהֶֽם׃
וַאֲנִ֗י הִנְנִ֤י יֹשֵׁב֙ בַּמִּצְפָּ֔ה לַֽעֲמֹד֙ לִפְנֵ֣י הַכַּשְׂדִּ֔ים אֲשֶׁ֥ר יָבֹ֖אוּ אֵלֵ֑ינוּ וְאַתֶּ֡ם אִסְפוּ֩ יַ֨יִן וְקַ֜יִץ וְשֶׁ֗מֶן וְשִׂ֙מוּ֙ בִּכְלֵיכֶ֔ם וּשְׁב֖וּ בְּעָרֵיכֶ֥ם אֲשֶׁר־ תְּפַשְׂתֶּֽם׃
וַיַּעַן֩ כָּל־ אִ֨ישׁ יְהוּדָ֜ה עַל־ אִ֣ישׁ יִשְׂרָאֵ֗ל כִּֽי־ קָר֤וֹב הַמֶּ֙לֶךְ֙ אֵלַ֔י וְלָ֤מָּה זֶּה֙ חָרָ֣ה לְךָ֔ עַל־ הַדָּבָ֖ר הַזֶּ֑ה הֶאָכ֤וֹל אָכַ֙לְנוּ֙ מִן־ הַמֶּ֔לֶךְ אִם־ נִשֵּׂ֥את נִשָּׂ֖א לָֽנוּ׃
בְּלֶכְתּ֣וֹ אֶל־ צִֽיקְלַ֗ג נָפְל֣וּ עָלָ֣יו ׀ מִֽמְּנַשֶּׁ֡ה עַ֠דְנַח וְיוֹזָבָ֤ד וִידִֽיעֲאֵל֙ וּמִיכָאֵ֣ל וְיוֹזָבָ֔ד וֶאֱלִיה֖וּא וְצִלְּתָ֑י רָאשֵׁ֥י הָאֲלָפִ֖ים אֲשֶׁ֥ר לִמְנַשֶּֽׁה׃
חָלִ֤ילָה לִּי֙ מֵֽיהוָ֔ה מִשְּׁלֹ֥חַ יָדִ֖י בִּמְשִׁ֣יחַ יְהוָ֑ה וְ֠עַתָּה קַח־ נָ֨א אֶֽת־ הַחֲנִ֜ית אֲשֶׁ֧ר מראשתו מְרַאֲשֹׁתָ֛יו וְאֶת־ צַפַּ֥חַת הַמַּ֖יִם וְנֵ֥לֲכָה לָּֽנוּ׃
וַיִּשְׁמְע֤וּ פְלִשְׁתִּים֙ אֶת־ ק֣וֹל הַתְּרוּעָ֔ה וַיֹּ֣אמְר֔וּ מֶ֠ה ק֣וֹל הַתְּרוּעָ֧ה הַגְּדוֹלָ֛ה הַזֹּ֖את בְּמַחֲנֵ֣ה הָעִבְרִ֑ים וַיֵּ֣דְע֔וּ כִּ֚י אֲר֣וֹן יְהוָ֔ה בָּ֖א אֶל־ הַֽמַּחֲנֶֽה׃
That whosoever would not seek the LORD God of Israel should be put to death, whether small or great, whether man or woman.
Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.
And Abner had communication with the elders of Israel, saying, Ye sought for David in times past to be king over you:
Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;
Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O LORD.
And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work.
But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,
For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
And the border shall go on to Ziphron, and the goings out of it shall be at Hazarenan: this shall be your north border.
They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas.
And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot.
But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin’s sack.
And he sent Judah before him unto Joseph, to direct his face unto Goshen; and they came into the land of Goshen.
τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;
لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَكَانَ ذَلِكَ عِنْدَ اللَّهِ فَوْزًا عَظِيمًا
أَمِ اتَّخَذُوا مِنْ دُونِهِ آلِهَةً قُلْ هَاتُوا بُرْهَانَكُمْ هَذَا ذِكْرُ مَنْ مَعِيَ وَذِكْرُ مَنْ قَبْلِي بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الْحَقَّ فَهُمْ مُعْرِضُونَ
إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ
كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِنْ قَبْلِهِمْ كَذَّبُوا بِآيَاتِ رَبِّهِمْ فَأَهْلَكْنَاهُمْ بِذُنُوبِهِمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَكُلٌّ كَانُوا ظَالِمِينَ