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וּפְקֻדַּ֞ת אֶלְעָזָ֣ר ׀ בֶּן־ אַהֲרֹ֣ן הַכֹּהֵ֗ן שֶׁ֤מֶן הַמָּאוֹר֙ וּקְטֹ֣רֶת הַסַּמִּ֔ים וּמִנְחַ֥ת הַתָּמִ֖יד וְשֶׁ֣מֶן הַמִּשְׁחָ֑ה פְּקֻדַּ֗ת כָּל־ הַמִּשְׁכָּן֙ וְכָל־ אֲשֶׁר־ בּ֔וֹ בְּקֹ֖דֶשׁ וּבְכֵלָֽיו׃
וַיִּמְעֲל֧וּ בְנֵֽי־ יִשְׂרָאֵ֛ל מַ֖עַל בַּחֵ֑רֶם וַיִּקַּ֡ח עָכָ֣ן בֶּן־ כַּרְמִי֩ בֶן־ זַבְדִּ֨י בֶן־ זֶ֜רַח לְמַטֵּ֤ה יְהוּדָה֙ מִן־ הַחֵ֔רֶם וַיִּֽחַר־ אַ֥ף יְהוָ֖ה בִּבְנֵ֥י יִשְׂרָאֵֽל׃
וְלֹ֤א שָֽׁמְעוּ֙ וְלֹֽא־ הִטּ֣וּ אֶת־ אָזְנָ֔ם וַיֵּ֣לְכ֔וּ אִ֕ישׁ בִּשְׁרִיר֖וּת לִבָּ֣ם הָרָ֑ע וָאָבִ֨יא עֲלֵיהֶ֜ם אֶֽת־ כָּל־ דִּבְרֵ֧י הַבְּרִית־ הַזֹּ֛את אֲשֶׁר־ צִוִּ֥יתִי לַעֲשׂ֖וֹת וְלֹ֥א עָשֽׂוּ׃
וּמָדַ֣ד אֹֽרֶךְ־ הַ֠בִּנְיָן אֶל־ פְּנֵ֨י הַגִּזְרָ֜ה אֲשֶׁ֨ר עַל־ אַחֲרֶ֧יהָ ואתוקיהא וְאַתִּיקֶ֛יהָא מִפּ֥וֹ וּמִפּ֖וֹ מֵאָ֣ה אַמָּ֑ה וְהַֽהֵיכָל֙ הַפְּנִימִ֔י וְאֻֽלַמֵּ֖י הֶחָצֵֽר׃
וַיַּשְׁכֵּ֣ם אַבְרָהָ֣ם ׀ בַּבֹּ֡קֶר וַיִּֽקַּֽח־ לֶחֶם֩ וְחֵ֨מַת מַ֜יִם וַיִּתֵּ֣ן אֶל־ הָ֠גָר שָׂ֧ם עַל־ שִׁכְמָ֛הּ וְאֶת־ הַיֶּ֖לֶד וַֽיְשַׁלְּחֶ֑הָ וַתֵּ֣לֶךְ וַתֵּ֔תַע בְּמִדְבַּ֖ר בְּאֵ֥ר שָֽׁבַע׃
וְהָיָ֣ה כִמְלֹ֣אות שִׁבְעִ֣ים שָׁנָ֡ה אֶפְקֹ֣ד עַל־ מֶֽלֶךְ־ בָּבֶל֩ וְעַל־ הַגּ֨וֹי הַה֧וּא נְאֻם־ יְהוָ֛ה אֶת־ עֲוֺנָ֖ם וְעַל־ אֶ֣רֶץ כַּשְׂדִּ֑ים וְשַׂמְתִּ֥י אֹת֖וֹ לְשִֽׁמְמ֥וֹת עוֹלָֽם׃
וּנְתַשְׁתִּ֗ים מֵעַ֤ל אַדְמָתִי֙ אֲשֶׁ֣ר נָתַ֣תִּי לָהֶ֔ם וְאֶת־ הַבַּ֤יִת הַזֶּה֙ אֲשֶׁ֣ר הִקְדַּ֣שְׁתִּי לִשְׁמִ֔י אַשְׁלִ֖יךְ מֵעַ֣ל פָּנָ֑י וְאֶתְּנֶ֛נּוּ לְמָשָׁ֥ל וְלִשְׁנִינָ֖ה בְּכָל־ הָעַמִּֽים׃
וַיִּקַּ֥ח מֹשֶׁ֛ה אֶת־ עַצְמ֥וֹת יוֹסֵ֖ף עִמּ֑וֹ כִּי֩ הַשְׁבֵּ֨עַ הִשְׁבִּ֜יעַ אֶת־ בְּנֵ֤י יִשְׂרָאֵל֙ לֵאמֹ֔ר פָּקֹ֨ד יִפְקֹ֤ד אֱלֹהִים֙ אֶתְכֶ֔ם וְהַעֲלִיתֶ֧ם אֶת־ עַצְמֹתַ֛י מִזֶּ֖ה אִתְּכֶֽם׃
Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.
And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan’s sake?
The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.
That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.
For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up any iron tool upon them.
And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.
For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
And the priest that is anointed shall bring of the bullock’s blood to the tabernacle of the congregation:
(For all these abominations have the men of the land done, which were before you, and the land is defiled;)
Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;
The sons of Shimei; Shelomith, and Haziel, and Haran, three. These were the chief of the fathers of Laadan.
And of the Levites; Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;
अथ चेत्त्वमिमं धर्म्यं सङ्ग्रामं न करिष्यसि । ततः स्वधर्मं कीर्तिं च हित्वा पापमवाप्स्यसि
क्लैव्यं मा स्म गमः पार्थ नैतत्त्वय्युपपद्यते । क्षुद्रं हृदयदौर्बल्यं त्यक्त्वोत्तिष्ट परन्तप
ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.
ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν Ἰησοῦς, κατὰ τὴν τάξιν Μελχισέδεκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.
καὶ γὰρ ὅτε πρὸς ὑμᾶς ἦμεν, προελέγομεν ὑμῖν ὅτι μέλλομεν θλίβεσθαι, καθὼς καὶ ἐγένετο καὶ οἴδατε.