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ע֣וֹד ׀ זֶ֣ה מְדַבֵּ֗ר וְזֶה֮ בָּ֣א וַיֹּאמַר֒ אֵ֣שׁ אֱלֹהִ֗ים נָֽפְלָה֙ מִן־ הַשָּׁמַ֔יִם וַתִּבְעַ֥ר בַּצֹּ֛אן וּבַנְּעָרִ֖ים וַתֹּאכְלֵ֑ם וָאִמָּ֨לְטָ֧ה רַק־ אֲנִ֛י לְבַדִּ֖י לְהַגִּ֥יד לָֽךְ׃
וּמִדַּלּ֨וֹת הָעָ֜ם וְֽאֶת־ יֶ֥תֶר הָעָ֣ם ׀ הַנִּשְׁאָרִ֣ים בָּעִ֗יר וְאֶת־ הַנֹּֽפְלִים֙ אֲשֶׁ֤ר נָֽפְלוּ֙ אֶל־ מֶ֣לֶךְ בָּבֶ֔ל וְאֵ֖ת יֶ֣תֶר הָֽאָמ֑וֹן הֶגְלָ֕ה נְבוּזַרְאֲדָ֖ן רַב־ טַבָּחִֽים׃
וַיַּכּ֨וּ מֵהֶ֜ם אַנְשֵׁ֣י הָעַ֗י כִּשְׁלֹשִׁ֤ים וְשִׁשָּׁה֙ אִ֔ישׁ וַֽיִּרְדְּפ֞וּם לִפְנֵ֤י הַשַּׁ֙עַר֙ עַד־ הַשְּׁבָרִ֔ים וַיַּכּ֖וּם בַּמּוֹרָ֑ד וַיִּמַּ֥ס לְבַב־ הָעָ֖ם וַיְהִ֥י לְמָֽיִם׃
וַיֹּ֜אמֶר הִנֶּ֣ה נָּא־ אֲדֹנַ֗י ס֣וּרוּ נָ֠א אֶל־ בֵּ֨ית עַבְדְּכֶ֤ם וְלִ֙ינוּ֙ וְרַחֲצ֣וּ רַגְלֵיכֶ֔ם וְהִשְׁכַּמְתֶּ֖ם וַהֲלַכְתֶּ֣ם לְדַרְכְּכֶ֑ם וַיֹּאמְר֣וּ לֹּ֔א כִּ֥י בָרְח֖וֹב נָלִֽין׃
כִּֽי־ כֹה֙ אָמַ֣ר יְהוָ֔ה כִּ֠י לְפִ֞י מְלֹ֧את לְבָבֶ֛ל שִׁבְעִ֥ים שָׁנָ֖ה אֶפְקֹ֣ד אֶתְכֶ֑ם וַהֲקִמֹתִ֤י עֲלֵיכֶם֙ אֶת־ דְּבָרִ֣י הַטּ֔וֹב לְהָשִׁ֣יב אֶתְכֶ֔ם אֶל־ הַמָּק֖וֹם הַזֶּֽה׃
כֹּ֤ה אָמַר֙ יְהוָ֣ה צְבָא֔וֹת הִנְנִי֙ מְשַׁלֵּ֣חַ בָּ֔ם אֶת־ הַחֶ֖רֶב אֶת־ הָרָעָ֣ב וְאֶת־ הַדָּ֑בֶר וְנָתַתִּ֣י אוֹתָ֗ם כַּתְּאֵנִים֙ הַשֹּׁ֣עָרִ֔ים אֲשֶׁ֥ר לֹא־ תֵאָכַ֖לְנָה מֵרֹֽעַ׃
וַיָּבֹ֜אוּ וַיִּֽרְשׁ֣וּ אֹתָ֗הּ וְלֹֽא־ שָׁמְע֤וּ בְקוֹלֶ֙ךָ֙ ובתרותך וּבְתוֹרָתְךָ֣ לֹא־ הָלָ֔כוּ אֵת֩ כָּל־ אֲשֶׁ֨ר צִוִּ֧יתָה לָהֶ֛ם לַעֲשׂ֖וֹת לֹ֣א עָשׂ֑וּ וַתַּקְרֵ֣א אֹתָ֔ם אֵ֥ת כָּל־ הָרָעָ֖ה הַזֹּֽאת׃
וְאִם־ אַ֕יִן תֵּ֤צֵא אֵשׁ֙ מֵאֲבִימֶ֔לֶךְ וְתֹאכַ֛ל אֶת־ בַּעֲלֵ֥י שְׁכֶ֖ם וְאֶת־ בֵּ֣ית מִלּ֑וֹא וְתֵצֵ֨א אֵ֜שׁ מִבַּעֲלֵ֤י שְׁכֶם֙ וּמִבֵּ֣ית מִלּ֔וֹא וְתֹאכַ֖ל אֶת־ אֲבִימֶֽלֶךְ׃
וַיָּבֹא֮ אֶל־ הַמֶּלֶךְ֒ וַיֹּ֨אמֶר הַמֶּ֜לֶךְ אֵלָ֗יו מִיכָה֙ הֲנֵלֵ֞ךְ אֶל־ רָמֹ֥ת גִּלְעָ֛ד לַמִּלְחָמָ֖ה אִם־ אֶחְדָּ֑ל וַיֹּ֙אמֶר֙ עֲל֣וּ וְהַצְלִ֔יחוּ וְיִנָּתְנ֖וּ בְּיֶדְכֶֽם׃
Those that were numbered of them, even of the tribe of Gad, were forty and five thousand six hundred and fifty.
And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.
And the priests and the Levites purified themselves, and purified the people, and the gates, and the wall.
Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh,
So the prophet departed, and waited for the king by the way, and disguised himself with ashes upon his face.
Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.
And so did he unto them, and delivered them out of the hand of the children of Israel, that they slew them not.
When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the LORD,
But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.
And said unto them, Thus saith the LORD, the God of Israel, unto whom ye sent me to present your supplication before him;
Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.
And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:
daadRhaaNo vajram indro gabhastyoH kSadmeva tigmam asanaaya saM shyad ahihatyaaya saM shyat
मत्कर्मकृन्मत्परमो मद्भक्तः सङ्गवर्जितः । निर्वैरः सर्वभूतेषु यः स मामेति पाण्डव
इष्टान्भोगान्हि वो देवा दास्यन्ते यज्ञभाविताः । तैर्दत्तानप्रदायैभ्यो यो भुङ्क्ते स्तेन एव सः
καὶ ὁ οὐρανὸς ἀπεχωρίσθη ὡς βιβλίον ἑλισσόμενον, καὶ πᾶν ὄρος καὶ νῆσος ἐκ τῶν τόπων αὐτῶν ἐκινήθησαν.
Ταῦτα δὲ τύποι ἡμῶν ἐγενήθησαν, εἰς τὸ μὴ εἶναι ἡμᾶς ἐπιθυμητὰς κακῶν, καθὼς κἀκεῖνοι ἐπεθύμησαν.
προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ, καὶ παραχρῆμα ἔστη ἡ ῥύσις τοῦ αἵματος αὐτῆς.
Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις, διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.
وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا مَكَانَكُمْ أَنْتُمْ وَشُرَكَاؤُكُمْ فَزَيَّلْنَا بَيْنَهُمْ وَقَالَ شُرَكَاؤُهُمْ مَا كُنْتُمْ إِيَّانَا تَعْبُدُونَ
فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ وَاللَّهُ أَرْكَسَهُمْ بِمَا كَسَبُوا أَتُرِيدُونَ أَنْ تَهْدُوا مَنْ أَضَلَّ اللَّهُ وَمَنْ يُضْلِلِ اللَّهُ فَلَنْ تَجِدَ لَهُ سَبِيلًا