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יָצְא֞וּ אֲנָשִׁ֤ים בְּנֵֽי־ בְלִיַּ֙עַל֙ מִקִּרְבֶּ֔ךָ וַיַּדִּ֛יחוּ אֶת־ יֹשְׁבֵ֥י עִירָ֖ם לֵאמֹ֑ר נֵלְכָ֗ה וְנַעַבְדָ֛ה אֱלֹהִ֥ים אֲחֵרִ֖ים אֲשֶׁ֥ר לֹא־ יְדַעְתֶּֽם׃
אַֽל־ תִּשְׁמְע֖וּ אֶל־ חִזְקִיָּ֑הוּ כִּי֩ כֹ֨ה אָמַ֜ר הַמֶּ֣לֶךְ אַשּׁ֗וּר עֲשֽׂוּ־ אִתִּ֤י בְרָכָה֙ וּצְא֣וּ אֵלַ֔י וְאִכְל֤וּ אִישׁ־ גַּפְנוֹ֙ וְאִ֣ישׁ תְּאֵנָת֔וֹ וּשְׁת֖וּ אִ֥ישׁ מֵי־ בוֹרֽוֹ׃
וְעַל־ רִ֗יב הֵ֚מָּה יַעַמְד֣וּ לשפט לְמִשְׁפָּ֔ט בְּמִשְׁפָּטַ֖י ושפטהו יִשְׁפְּט֑וּהוּ וְאֶת־ תּוֹרֹתַ֤י וְאֶת־ חֻקֹּתַי֙ בְּכָל־ מוֹעֲדַ֣י יִשְׁמֹ֔רוּ וְאֶת־ שַׁבְּתוֹתַ֖י יְקַדֵּֽשׁוּ׃
וַנִּשְׁמַע֙ וַיִּמַּ֣ס לְבָבֵ֔נוּ וְלֹא־ קָ֨מָה ע֥וֹד ר֛וּחַ בְּאִ֖ישׁ מִפְּנֵיכֶ֑ם כִּ֚י יְהוָ֣ה אֱלֹֽהֵיכֶ֔ם ה֤וּא אֱלֹהִים֙ בַּשָּׁמַ֣יִם מִמַּ֔עַל וְעַל־ הָאָ֖רֶץ מִתָּֽחַת׃
אֵ֣ין אָדָ֞ם שַׁלִּ֤יט בָּר֙וּחַ֙ לִכְל֣וֹא אֶת־ הָר֔וּחַ וְאֵ֤ין שִׁלְטוֹן֙ בְּי֣וֹם הַמָּ֔וֶת וְאֵ֥ין מִשְׁלַ֖חַת בַּמִּלְחָמָ֑ה וְלֹֽא־ יְמַלֵּ֥ט רֶ֖שַׁע אֶת־ בְּעָלָֽיו׃
תַּ֣חַת ׀ אֲשֶׁ֣ר עֲזָב֗וּנִי ויקטירו וַֽיְקַטְּרוּ֙ לֵֽאלֹהִ֣ים אֲחֵרִ֔ים לְמַ֙עַן֙ הַכְעִיסֵ֔נִי בְּכֹ֖ל מַעֲשֵׂ֣י יְדֵיהֶ֑ם וְתִתַּ֧ךְ חֲמָתִ֛י בַּמָּק֥וֹם הַזֶּ֖ה וְלֹ֥א תִכְבֶּֽה׃
וַיֹּ֧אמֶר נָתָ֛ן אֶל־ דָּוִ֖ד אַתָּ֣ה הָאִ֑ישׁ כֹּה־ אָמַ֨ר יְהוָ֜ה אֱלֹהֵ֣י יִשְׂרָאֵ֗ל אָנֹכִ֞י מְשַׁחְתִּ֤יךָֽ לְמֶ֙לֶךְ֙ עַל־ יִשְׂרָאֵ֔ל וְאָנֹכִ֥י הִצַּלְתִּ֖יךָ מִיַּ֥ד שָׁאֽוּל׃
וַיָּבִ֨יאּוּ לָ֜נוּ כְּיַד־ אֱלֹהֵ֨ינוּ הַטּוֹבָ֤ה עָלֵ֙ינוּ֙ אִ֣ישׁ שֶׂ֔כֶל מִבְּנֵ֣י מַחְלִ֔י בֶּן־ לֵוִ֖י בֶּן־ יִשְׂרָאֵ֑ל וְשֵׁרֵֽבְיָ֛ה וּבָנָ֥יו וְאֶחָ֖יו שְׁמֹנָ֥ה עָשָֽׂר׃
נַעְבְּרָה־ נָּ֣א בְאַרְצֶ֗ךָ לֹ֤א נַעֲבֹר֙ בְּשָׂדֶ֣ה וּבְכֶ֔רֶם וְלֹ֥א נִשְׁתֶּ֖ה מֵ֣י בְאֵ֑ר דֶּ֧רֶךְ הַמֶּ֣לֶךְ נֵלֵ֗ךְ לֹ֤א נִטֶּה֙ יָמִ֣ין וּשְׂמֹ֔אול עַ֥ד אֲשֶֽׁר־ נַעֲבֹ֖ר גְּבוּלֶֽךָ׃
וַיִּשָּׂ֣א עֵינָ֗יו וַיַּ֞רְא אֶת־ בִּנְיָמִ֣ין אָחִיו֮ בֶּן־ אִמּוֹ֒ וַיֹּ֗אמֶר הֲזֶה֙ אֲחִיכֶ֣ם הַקָּטֹ֔ן אֲשֶׁ֥ר אֲמַרְתֶּ֖ם אֵלָ֑י וַיֹּאמַ֕ר אֱלֹהִ֥ים יָחְנְךָ֖ בְּנִֽי׃
Therefore will I howl for Moab, and I will cry out for all Moab; mine heart shall mourn for the men of Kirheres.
Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces.
And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.
And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
Who hitherto waited in the king’s gate eastward: they were porters in the companies of the children of Levi.
And the saying pleased the king and the princes; and the king did according to the word of Memucan:
Benaiah also and Jahaziel the priests with trumpets continually before the ark of the covenant of God.
And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.
Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.
For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?
O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:
And Zechariah the son of Meshelemiah was porter of the door of the tabernacle of the congregation.
And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they were:
Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.
I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
And these are the names of the men that shall stand with you: of the tribe of Reuben; Elizur the son of Shedeur.
For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
भोगैश्वर्यप्रसक्तानां तयाऽपहृतचेतसाम् । व्यवसायात्मिका बुद्धिः समाधौ न विधीयते
बुद्ध्या विशुद्धया युक्तो धृत्याऽऽत्मानं नियस्य च । शब्दादीन्विषयांस्त्यक्त्वा रागद्वेषौ व्युदस्य च
قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا هِيَ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَا فَارِضٌ وَلَا بِكْرٌ عَوَانٌ بَيْنَ ذَلِكَ فَافْعَلُوا مَا تُؤْمَرُونَ