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אַחֲרָ֤יו הֶחֱזִיק֙ נְחֶמְיָ֣ה בֶן־ עַזְבּ֔וּק שַׂ֕ר חֲצִ֖י פֶּ֣לֶךְ בֵּֽית־ צ֑וּר עַד־ נֶ֙גֶד֙ קִבְרֵ֣י דָוִ֔יד וְעַד־ הַבְּרֵכָה֙ הָעֲשׂוּיָ֔ה וְעַ֖ד בֵּ֥ית הַגִּבֹּרִֽים׃
לָכֵ֣ן אָהֳלִיבָ֗ה כֹּֽה־ אָמַר֮ אֲדֹנָ֣י יְהוִה֒ הִנְנִ֨י מֵעִ֤יר אֶת־ מְאַהֲבַ֙יִךְ֙ עָלַ֔יִךְ אֵ֛ת אֲשֶׁר־ נָקְעָ֥ה נַפְשֵׁ֖ךְ מֵהֶ֑ם וַהֲבֵאתִ֥ים עָלַ֖יִךְ מִסָּבִֽיב׃
כִּֽי־ יַרְחִיב֩ יְהוָ֨ה אֱלֹהֶ֥יךָ אֶֽת־ גְּבֽוּלְךָ֮ כַּאֲשֶׁ֣ר דִּבֶּר־ לָךְ֒ וְאָמַרְתָּ֙ אֹכְלָ֣ה בָשָׂ֔ר כִּֽי־ תְאַוֶּ֥ה נַפְשְׁךָ֖ לֶאֱכֹ֣ל בָּשָׂ֑ר בְּכָל־ אַוַּ֥ת נַפְשְׁךָ֖ תֹּאכַ֥ל בָּשָֽׂר׃
וְהֶחֱזִיקוּ֩ שֶׁ֨בַע נָשִׁ֜ים בְּאִ֣ישׁ אֶחָ֗ד בַּיּ֤וֹם הַהוּא֙ לֵאמֹ֔ר לַחְמֵ֣נוּ נֹאכֵ֔ל וְשִׂמְלָתֵ֖נוּ נִלְבָּ֑שׁ רַ֗ק יִקָּרֵ֤א שִׁמְךָ֙ עָלֵ֔ינוּ אֱסֹ֖ף חֶרְפָּתֵֽנוּ׃
וְלֹֽא־ תַחֲנִ֣יפוּ אֶת־ הָאָ֗רֶץ אֲשֶׁ֤ר אַתֶּם֙ בָּ֔הּ כִּ֣י הַדָּ֔ם ה֥וּא יַחֲנִ֖יף אֶת־ הָאָ֑רֶץ וְלָאָ֣רֶץ לֹֽא־ יְכֻפַּ֗ר לַדָּם֙ אֲשֶׁ֣ר שֻׁפַּךְ־ בָּ֔הּ כִּי־ אִ֖ם בְּדַ֥ם שֹׁפְכֽוֹ׃
עַמֻּדִ֣ים שְׁנַ֔יִם וְגֻלֹּ֧ת הַכֹּתָרֹ֛ת אֲשֶׁר־ עַל־ רֹ֥אשׁ הָֽעַמֻּדִ֖ים שְׁתָּ֑יִם וְהַשְּׂבָכ֣וֹת שְׁתַּ֔יִם לְכַסּ֗וֹת אֶת־ שְׁתֵּי֙ גֻּלֹּ֣ת הַכֹּֽתָרֹ֔ת אֲשֶׁ֖ר עַל־ רֹ֥אשׁ הָעַמּוּדִֽים׃
כִּ֤י נִמְכַּ֙רְנוּ֙ אֲנִ֣י וְעַמִּ֔י לְהַשְׁמִ֖יד לַהֲר֣וֹג וּלְאַבֵּ֑ד וְ֠אִלּוּ לַעֲבָדִ֨ים וְלִשְׁפָח֤וֹת נִמְכַּ֙רְנוּ֙ הֶחֱרַ֔שְׁתִּי כִּ֣י אֵ֥ין הַצָּ֛ר שֹׁוֶ֖ה בְּנֵ֥זֶק הַמֶּֽלֶךְ׃
וְנוֹעַדְתִּ֣י לְךָ֮ שָׁם֒ וְדִבַּרְתִּ֨י אִתְּךָ֜ מֵעַ֣ל הַכַּפֹּ֗רֶת מִבֵּין֙ שְׁנֵ֣י הַכְּרֻבִ֔ים אֲשֶׁ֖ר עַל־ אֲרֹ֣ן הָעֵדֻ֑ת אֵ֣ת כָּל־ אֲשֶׁ֧ר אֲצַוֶּ֛ה אוֹתְךָ֖ אֶל־ בְּנֵ֥י יִשְׂרָאֵֽל׃
הֲיֵ֨שׁ בְּהַבְלֵ֤י הַגּוֹיִם֙ מַגְשִׁמִ֔ים וְאִם־ הַשָּׁמַ֖יִם יִתְּנ֣וּ רְבִבִ֑ים הֲלֹ֨א אַתָּה־ ה֜וּא יְהוָ֤ה אֱלֹהֵ֙ינוּ֙ וּ֨נְקַוֶּה־ לָּ֔ךְ כִּֽי־ אַתָּ֥ה עָשִׂ֖יתָ אֶת־ כָּל־ אֵֽלֶּה׃
וְרָאָ֣ה אֹתָ֣הּ הַכֹּהֵ֡ן וְהִנֵּ֣ה נֶהְפַּךְ֩ שֵׂעָ֨ר לָבָ֜ן בַּבַּהֶ֗רֶת וּמַרְאֶ֙הָ֙ עָמֹ֣ק מִן־ הָע֔וֹר צָרַ֣עַת הִ֔וא בַּמִּכְוָ֖ה פָּרָ֑חָה וְטִמֵּ֤א אֹתוֹ֙ הַכֹּהֵ֔ן נֶ֥גַע צָרַ֖עַת הִֽוא׃
וְאִם־ לֹ֨א תִמְצָ֣א יָדָהּ֮ דֵּ֣י שֶׂה֒ וְלָקְחָ֣ה שְׁתֵּֽי־ תֹרִ֗ים א֤וֹ שְׁנֵי֙ בְּנֵ֣י יוֹנָ֔ה אֶחָ֥ד לְעֹלָ֖ה וְאֶחָ֣ד לְחַטָּ֑את וְכִפֶּ֥ר עָלֶ֛יהָ הַכֹּהֵ֖ן וְטָהֵֽרָה׃
וְאָמַרְתָּ֗ כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה הִנְנִ֤י עָלַ֙יִךְ֙ צִיד֔וֹן וְנִכְבַּדְתִּ֖י בְּתוֹכֵ֑ךְ וְֽיָדְע֞וּ כִּֽי־ אֲנִ֣י יְהוָ֗ה בַּעֲשׂ֥וֹתִי בָ֛הּ שְׁפָטִ֖ים וְנִקְדַּ֥שְׁתִּי בָֽהּ׃
Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth.
And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
With arrows and with bows shall men come thither; because all the land shall become briers and thorns.
O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.
When my soul fainted within me I remembered the LORD: and my prayer came in unto thee, into thine holy temple.
And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo.
But Abijah waxed mighty, and married fourteen wives, and begat twenty and two sons, and sixteen daughters.
And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith.
Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.
And they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks.
And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field.
I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.
I will make thee perpetual desolations, and thy cities shall not return: and ye shall know that I am the LORD.
So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.
And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
And she gave the savoury meat and the bread, which she had prepared, into the hand of her son Jacob.
And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjathsepher.
अपि चेदसि पापेभ्यः सर्वेभ्यः पापकृत्तमः । सर्वं ज्ञानप्लवेनैव वृजिनं सन्तरिष्यसि
यं संन्यासमिति प्राहुर्योगं तं विद्धि पाण्डव । न ह्यसंन्यस्तसङ्कल्पो योगी भवति कश्चन
नष्टो मोहः स्मूतिर्लब्धा त्वत्प्रसादान्मयाऽच्युत । स्थितोऽस्मि गतसन्देहः करिष्ये वचनं तव
अथ चित्तं समाधातुं न शक्नोषि मयि स्थिरम् । अभ्यासयोगेन ततो मामिच्छाप्तुं धनञ्जय
अनुद्वेगकरं वाक्यं सत्यं प्रियहितं च यत् । स्वाध्यायाभ्यसनं चैव वाङ्मयं तप उच्यते
प्रजहाति यदा कामान्सर्वान्पार्थ मनोगतान् । आत्मन्येवात्मना तुष्टः स्थितप्रज्ञस्तदोच्यते
अनाश्रितः कर्मफलं कार्यं कर्म करोति यः । स संन्यासी च योगी च न निरग्निर्न चाक्रियः
Καὶ στραφεὶς πρὸς τοὺς μαθητὰς κατʼ ἰδίαν εἶπεν· Μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε.
Γνωρίζομεν δὲ ὑμῖν, ἀδελφοί, τὴν χάριν τοῦ θεοῦ τὴν δεδομένην ἐν ταῖς ἐκκλησίαις τῆς Μακεδονίας,