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בְּנֵ֣י יְהוּדָ֗ה עֵ֤ר וְאוֹנָן֙ וְשֵׁלָ֔ה שְׁלוֹשָׁה֙ נ֣וֹלַד ל֔וֹ מִבַּת־ שׁ֖וּעַ הַֽכְּנַעֲנִ֑ית וַיְהִ֞י עֵ֣ר ׀ בְּכ֣וֹר יְהוּדָ֗ה רַ֛ע בְּעֵינֵ֥י יְהוָ֖ה וַיְמִיתֵֽהוּ׃
וְאֵ֣ל שַׁדַּ֗י יִתֵּ֨ן לָכֶ֤ם רַחֲמִים֙ לִפְנֵ֣י הָאִ֔ישׁ וְשִׁלַּ֥ח לָכֶ֛ם אֶת־ אֲחִיכֶ֥ם אַחֵ֖ר וְאֶת־ בִּנְיָמִ֑ין וַאֲנִ֕י כַּאֲשֶׁ֥ר שָׁכֹ֖לְתִּי שָׁכָֽלְתִּי׃
וְכָמֹהוּ֩ לֹֽא־ הָיָ֨ה לְפָנָ֜יו מֶ֗לֶךְ אֲשֶׁר־ שָׁ֤ב אֶל־ יְהוָה֙ בְּכָל־ לְבָב֤וֹ וּבְכָל־ נַפְשׁוֹ֙ וּבְכָל־ מְאֹד֔וֹ כְּכֹ֖ל תּוֹרַ֣ת מֹשֶׁ֑ה וְאַחֲרָ֖יו לֹֽא־ קָ֥ם כָּמֹֽהוּ׃
וַיִּשְׁלַ֤ח אֵלָיו֙ בֶּן־ הֲדַ֔ד וַיֹּ֕אמֶר כֹּֽה־ יַעֲשׂ֥וּן לִ֛י אֱלֹהִ֖ים וְכֹ֣ה יוֹסִ֑פוּ אִם־ יִשְׂפֹּק֙ עֲפַ֣ר שֹׁמְר֔וֹן לִשְׁעָלִ֕ים לְכָל־ הָעָ֖ם אֲשֶׁ֥ר בְּרַגְלָֽי׃
אָסֵ֨ף אָדָ֜ם וּבְהֵמָ֗ה אָסֵ֤ף עוֹף־ הַשָּׁמַ֙יִם֙ וּדְגֵ֣י הַיָּ֔ם וְהַמַּכְשֵׁל֖וֹת אֶת־ הָרְשָׁעִ֑ים וְהִכְרַתִּ֣י אֶת־ הָאָדָ֗ם מֵעַ֛ל פְּנֵ֥י הָאֲדָמָ֖ה נְאֻם־ יְהוָֽה׃
וְיִשְׁתַּמֵּ֞ר חֻקּ֣וֹת עָמְרִ֗י וְכֹל֙ מַעֲשֵׂ֣ה בֵית־ אַחְאָ֔ב וַתֵּלְכ֖וּ בְּמֹֽעֲצוֹתָ֑ם לְמַעַן֩ תִּתִּ֨י אֹתְךָ֜ לְשַׁמָּ֗ה וְיֹשְׁבֶ֙יהָ֙ לִשְׁרֵקָ֔ה וְחֶרְפַּ֥ת עַמִּ֖י תִּשָּֽׂאוּ׃
בָּעֵ֣ת הַהִ֡יא שָׁלַ֡ח בְּרֹאדַ֣ךְ בַּ֠לְאֲדָן בֶּֽן־ בַּלְאֲדָ֧ן מֶֽלֶךְ־ בָּבֶ֛ל סְפָרִ֥ים וּמִנְחָ֖ה אֶל־ חִזְקִיָּ֑הוּ כִּ֣י שָׁמַ֔ע כִּ֥י חָלָ֖ה חִזְקִיָּֽהוּ׃
וַיַּ֣רְא אֲרָ֗ם כִּ֣י נִגְּפוּ֮ לִפְנֵ֣י יִשְׂרָאֵל֒ וַֽיִּשְׁלְחוּ֙ מַלְאָכִ֔ים וַיּוֹצִ֣יאוּ אֶת־ אֲרָ֔ם אֲשֶׁ֖ר מֵעֵ֣בֶר הַנָּהָ֑ר וְשׁוֹפַ֛ךְ שַׂר־ צְבָ֥א הֲדַדְעֶ֖זֶר לִפְנֵיהֶֽם׃
וּלְזֶ֣בַח הַשְּׁלָמִים֮ בָּקָ֣ר שְׁנַיִם֒ אֵילִ֤ם חֲמִשָּׁה֙ עַתֻּדִ֣ים חֲמִשָּׁ֔ה כְּבָשִׂ֥ים בְּנֵי־ שָׁנָ֖ה חֲמִשָּׁ֑ה זֶ֛ה קָרְבַּ֥ן גַּמְלִיאֵ֖ל בֶּן־ פְּדָה צֽוּר׃
The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,
We acknowledge, O LORD, our wickedness, and the iniquity of our fathers: for we have sinned against thee.
And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
But Saul had given Michal his daughter, David’s wife, to Phalti the son of Laish, which was of Gallim.
Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand:
If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
And his brethren also went and fell down before his face; and they said, Behold, we be thy servants.
But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
तस्मादसक्तः सततं कार्यं कर्म समाचर । असक्तो ह्याचरन्कर्म परमाप्नोति पूरुषः
कथं विद्यामहं योगिंस्त्वां सदा परिचिन्तयन् । केषु केषु च भावेषु चिन्त्योऽसि भगवन्मया
अश्रद्धया हुतं दत्तं तपस्तप्तं कृतं च यत् । असदित्युच्यते पार्थ न च तत्प्रेत्य नो इह
अथवा योगिनामेव कुले भवति धीमताम् । एतद्धि दुर्लभतरं लोके जन्म यदीदृशम्
धूमो रात्रिस्तथा कृष्णः षण्मासा दक्षिणायनम् । तत्र चान्द्रमसं ज्योतिर्योगी प्राप्य निवर्तते
ἐὰν οὖν μὴ εἰδῶ τὴν δύναμιν τῆς φωνῆς, ἔσομαι τῷ λαλοῦντι βάρβαρος καὶ ὁ λαλῶν ἐν ἐμοὶ βάρβαρος.
καὶ ἠνέχθη ἡ κεφαλὴ αὐτοῦ ἐπὶ πίνακι καὶ ἐδόθη τῷ κορασίῳ, καὶ ἤνεγκεν τῇ μητρὶ αὐτῆς.
وَظَلَّلْنَا عَلَيْكُمُ الْغَمَامَ وَأَنْزَلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَى كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَمَا ظَلَمُونَا وَلَكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَ
فَإِنْ آمَنُوا بِمِثْلِ مَا آمَنْتُمْ بِهِ فَقَدِ اهْتَدَوْا وَإِنْ تَوَلَّوْا فَإِنَّمَا هُمْ فِي شِقَاقٍ فَسَيَكْفِيكَهُمُ اللَّهُ وَهُوَ السَّمِيعُ الْعَلِيمُ
قَالَ فِرْعَوْنُ آمَنْتُمْ بِهِ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّ هَذَا لَمَكْرٌ مَكَرْتُمُوهُ فِي الْمَدِينَةِ لِتُخْرِجُوا مِنْهَا أَهْلَهَا فَسَوْفَ تَعْلَمُونَ