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וּלְשַׁ֨עַר הֶֽחָצֵ֜ר מָסָ֣ךְ ׀ עֶשְׂרִ֣ים אַמָּ֗ה תְּכֵ֨לֶת וְאַרְגָּמָ֜ן וְתוֹלַ֧עַת שָׁנִ֛י וְשֵׁ֥שׁ מָשְׁזָ֖ר מַעֲשֵׂ֣ה רֹקֵ֑ם עַמֻּֽדֵיהֶם֙ אַרְבָּעָ֔ה וְאַדְנֵיהֶ֖ם אַרְבָּעָֽה׃
וּ֠מֹשֵׁל בְּהַ֨ר חֶרְמ֤וֹן וּבְסַלְכָה֙ וּבְכָל־ הַבָּשָׁ֔ן עַד־ גְּב֥וּל הַגְּשׁוּרִ֖י וְהַמַּעֲכָתִ֑י וַחֲצִי֙ הַגִּלְעָ֔ד גְּב֖וּל סִיח֥וֹן מֶֽלֶךְ־ חֶשְׁבּֽוֹן׃
וַתַּעְדִּ֞י זָהָ֣ב וָכֶ֗סֶף וּמַלְבּוּשֵׁךְ֙ ששי שֵׁ֤שׁ וָמֶ֙שִׁי֙ וְרִקְמָ֔ה סֹ֧לֶת וּדְבַ֛שׁ וָשֶׁ֖מֶן אכלתי אָכָ֑לְתְּ וַתִּ֙יפִי֙ בִּמְאֹ֣ד מְאֹ֔ד וַֽתִּצְלְחִ֖י לִמְלוּכָֽה׃
כֻּלָּ֤ם הַבְּרוּרִים֙ לְשֹׁעֲרִ֣ים בַּסִּפִּ֔ים מָאתַ֖יִם וּשְׁנֵ֣ים עָשָׂ֑ר הֵ֤מָּה בְחַצְרֵיהֶם֙ הִתְיַחְשָׂ֔ם הֵ֣מָּה יִסַּ֥ד דָּוִ֛יד וּשְׁמוּאֵ֥ל הָרֹאֶ֖ה בֶּאֱמוּנָתָֽם׃
יַגִּ֙ישׁוּ֙ וְיַגִּ֣ידוּ לָ֔נוּ אֵ֖ת אֲשֶׁ֣ר תִּקְרֶ֑ינָה הָרִאשֹׁנ֣וֹת ׀ מָ֣ה הֵ֗נָּה הַגִּ֜ידוּ וְנָשִׂ֤ימָה לִבֵּ֙נוּ֙ וְנֵדְעָ֣ה אַחֲרִיתָ֔ן א֥וֹ הַבָּא֖וֹת הַשְׁמִיעֻֽנוּ׃
וַאֲחוֹתֵ֨ךְ הַגְּדוֹלָ֤ה שֹֽׁמְרוֹן֙ הִ֣יא וּבְנוֹתֶ֔יהָ הַיּוֹשֶׁ֖בֶת עַל־ שְׂמֹאולֵ֑ךְ וַאֲחוֹתֵ֞ךְ הַקְּטַנָּ֣ה מִמֵּ֗ךְ הַיּוֹשֶׁ֙בֶת֙ מִֽימִינֵ֔ךְ סְדֹ֖ם וּבְנוֹתֶֽיהָ׃
לַנְּבִאִ֞ים נִשְׁבַּ֧ר לִבִּ֣י בְקִרְבִּ֗י רָֽחֲפוּ֙ כָּל־ עַצְמוֹתַ֔י הָיִ֙יתִי֙ כְּאִ֣ישׁ שִׁכּ֗וֹר וּכְגֶ֖בֶר עֲבָ֣רוֹ יָ֑יִן מִפְּנֵ֣י יְהוָ֔ה וּמִפְּנֵ֖י דִּבְרֵ֥י קָדְשֽׁוֹ׃
וְ֠הָיְתָה אַדְמַ֨ת יְהוּדָ֤ה לְמִצְרַ֙יִם֙ לְחָגָּ֔א כֹּל֩ אֲשֶׁ֨ר יַזְכִּ֥יר אֹתָ֛הּ אֵלָ֖יו יִפְחָ֑ד מִפְּנֵ֗י עֲצַת֙ יְהוָ֣ה צְבָא֔וֹת אֲשֶׁר־ ה֖וּא יוֹעֵ֥ץ עָלָֽיו׃
כִּֽי־ יִמָּצֵ֨א אִ֜ישׁ שֹׁכֵ֣ב ׀ עִם־ אִשָּׁ֣ה בְעֻֽלַת־ בַּ֗עַל וּמֵ֙תוּ֙ גַּם־ שְׁנֵיהֶ֔ם הָאִ֛ישׁ הַשֹּׁכֵ֥ב עִם־ הָאִשָּׁ֖ה וְהָאִשָּׁ֑ה וּבִֽעַרְתָּ֥ הָרָ֖ע מִיִּשְׂרָאֵֽל׃
וַיֹּאמֶר֩ אֵלִיָּ֨הוּ לָהֶ֜ם תִּפְשׂ֣וּ ׀ אֶת־ נְבִיאֵ֣י הַבַּ֗עַל אִ֛ישׁ אַל־ יִמָּלֵ֥ט מֵהֶ֖ם וַֽיִּתְפְּשׂ֑וּם וַיּוֹרִדֵ֤ם אֵלִיָּ֙הוּ֙ אֶל־ נַ֣חַל קִישׁ֔וֹן וַיִּשְׁחָטֵ֖ם שָֽׁם׃
וַיְדַבֵּ֨ר אֶל־ הָעֵדָ֜ה לֵאמֹ֗ר ס֣וּרוּ נָ֡א מֵעַל֩ אָהֳלֵ֨י הָאֲנָשִׁ֤ים הָֽרְשָׁעִים֙ הָאֵ֔לֶּה וְאַֽל־ תִּגְּע֖וּ בְּכָל־ אֲשֶׁ֣ר לָהֶ֑ם פֶּן־ תִּסָּפ֖וּ בְּכָל־ חַטֹּאתָֽם׃
If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father’s house in her youth;
Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.
But now the LORD my God hath given me rest on every side, so that there is neither adversary nor evil occurrent.
And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
So they took the king, and brought him up to the king of Babylon to Riblah; and they gave judgment upon him.
An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day.
And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.
Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:
Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
Then said the king’s servants that ministered unto him, Let there be fair young virgins sought for the king:
If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
So they turned and departed, and put the little ones and the cattle and the carriage before them.
And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he hath found favour in my sight.
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
यस्य नाहंकृतो भावो बुद्धिर्यस्य न लिप्यते । हत्वाऽपि स इमाँल्लोकान्न हन्ति न निबध्यते
इन्द्रियार्थेषु वैराग्यमनहङ्कार एव च । जन्ममृत्युजराव्याधिदुःखदोषानुदर्शनम्
त्याज्यं दोषवदित्येके कर्म प्राहुर्मनीषिणः । यज्ञदानतपः कर्म न त्याज्यमिति चापरे
योऽयं योगस्त्वया प्रोक्तः साम्येन मधुसूदन । एतस्याहं न पश्यामि चञ्चलत्वात्स्थितिं स्थिराम्
अयुक्तः प्राकृतः स्तब्धः शठो नैष्कृतिकोऽलसः । विषादी दीर्घसूत्री च कर्ता तामस उच्यते
καὶ ἡ γυνὴ ἣν εἶδες ἔστιν ἡ πόλις ἡ μεγάλη ἡ ἔχουσα βασιλείαν ἐπὶ τῶν βασιλέων τῆς γῆς.
Ὅσοι γὰρ ἀνόμως ἥμαρτον, ἀνόμως καὶ ἀπολοῦνται· καὶ ὅσοι ἐν νόμῳ ἥμαρτον, διὰ νόμου κριθήσονται·
μηδὲ πορνεύωμεν, καθώς τινες αὐτῶν ἐπόρνευσαν, καὶ ἔπεσαν μιᾷ ἡμέρᾳ εἴκοσι τρεῖς χιλιάδες.