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וַתִּקְרָא֮ אֶל־ אִישָׁהּ֒ וַתֹּ֗אמֶר שִׁלְחָ֨ה נָ֥א לִי֙ אֶחָ֣ד מִן־ הַנְּעָרִ֔ים וְאַחַ֖ת הָאֲתֹנ֑וֹת וְאָר֛וּצָה עַד־ אִ֥ישׁ הָאֱלֹהִ֖ים וְאָשֽׁוּבָה׃
וְעַבְדֵ֨י מֶֽלֶךְ־ אֲרָ֜ם אָמְר֣וּ אֵלָ֗יו אֱלֹהֵ֤י הָרִים֙ אֱלֹ֣הֵיהֶ֔ם עַל־ כֵּ֖ן חָזְק֣וּ מִמֶּ֑נּוּ וְאוּלָ֗ם נִלָּחֵ֤ם אִתָּם֙ בַּמִּישׁ֔וֹר אִם־ לֹ֥א נֶחֱזַ֖ק מֵהֶֽם׃
וְעָשִׂ֜יתִי לַבַּ֣יִת ׀ אֲשֶׁ֧ר נִֽקְרָא־ שְׁמִ֣י עָלָ֗יו אֲשֶׁ֤ר אַתֶּם֙ בֹּטְחִ֣ים בּ֔וֹ וְלַ֨מָּק֔וֹם אֲשֶׁר־ נָתַ֥תִּי לָכֶ֖ם וְלַאֲבֽוֹתֵיכֶ֑ם כַּאֲשֶׁ֥ר עָשִׂ֖יתִי לְשִׁלֽוֹ׃
וְהִכִּיתֶ֞ם כָּל־ עִ֤יר מִבְצָר֙ וְכָל־ עִ֣יר מִבְח֔וֹר וְכָל־ עֵ֥ץ טוֹב֙ תַּפִּ֔ילוּ וְכָל־ מַעְיְנֵי־ מַ֖יִם תִּסְתֹּ֑מוּ וְכֹל֙ הַחֶלְקָ֣ה הַטּוֹבָ֔ה תַּכְאִ֖בוּ בָּאֲבָנִֽים׃
וַיֵּלֶךְ֩ מֶ֨לֶךְ יִשְׂרָאֵ֤ל וּמֶֽלֶך־ יְהוּדָה֙ וּמֶ֣לֶךְ אֱד֔וֹם וַיָּסֹ֕בּוּ דֶּ֖רֶךְ שִׁבְעַ֣ת יָמִ֑ים וְלֹא־ הָיָ֨ה מַ֧יִם לַֽמַּחֲנֶ֛ה וְלַבְּהֵמָ֖ה אֲשֶׁ֥ר בְּרַגְלֵיהֶֽם׃
וְאֵה֣וּד ׀ בָּ֣א אֵלָ֗יו וְהֽוּא־ יֹ֠שֵׁב בַּעֲלִיַּ֨ת הַמְּקֵרָ֤ה אֲשֶׁר־ לוֹ֙ לְבַדּ֔וֹ וַיֹּ֣אמֶר אֵה֔וּד דְּבַר־ אֱלֹהִ֥ים לִ֖י אֵלֶ֑יךָ וַיָּ֖קָם מֵעַ֥ל הַכִּסֵּֽא׃
וַיַּגִּ֤דוּ לְדָוִד֙ לֵאמֹ֔ר לֹֽא־ יָרַ֥ד אוּרִיָּ֖ה אֶל־ בֵּית֑וֹ וַיֹּ֨אמֶר דָּוִ֜ד אֶל־ אוּרִיָּ֗ה הֲל֤וֹא מִדֶּ֙רֶךְ֙ אַתָּ֣ה בָ֔א מַדּ֖וּעַ לֹֽא־ יָרַ֥דְתָּ אֶל־ בֵּיתֶֽךָ׃
לֹא־ חָ֨סָה עָלַ֜יִךְ עַ֗יִן לַעֲשׂ֥וֹת לָ֛ךְ אַחַ֥ת מֵאֵ֖לֶּה לְחֻמְלָ֣ה עָלָ֑יִךְ וַֽתֻּשְׁלְכִ֞י אֶל־ פְּנֵ֤י הַשָּׂדֶה֙ בְּגֹ֣עַל נַפְשֵׁ֔ךְ בְּי֖וֹם הֻלֶּ֥דֶת אֹתָֽךְ׃
וַיֹּאמְר֤וּ הַשָּׂרִים֙ וְכָל־ הָעָ֔ם אֶל־ הַכֹּהֲנִ֖ים וְאֶל־ הַנְּבִיאִ֑ים אֵין־ לָאִ֤ישׁ הַזֶּה֙ מִשְׁפַּט־ מָ֔וֶת כִּ֗י בְּשֵׁ֛ם יְהוָ֥ה אֱלֹהֵ֖ינוּ דִּבֶּ֥ר אֵלֵֽינוּ׃
אֲחַזְיָ֣הוּ בֶן־ אַחְאָ֗ב מָלַ֤ךְ עַל־ יִשְׂרָאֵל֙ בְּשֹׁ֣מְר֔וֹן בִּשְׁנַת֙ שְׁבַ֣ע עֶשְׂרֵ֔ה לִיהוֹשָׁפָ֖ט מֶ֣לֶךְ יְהוּדָ֑ה וַיִּמְלֹ֥ךְ עַל־ יִשְׂרָאֵ֖ל שְׁנָתָֽיִם׃
וְהָיָה֩ בֵית־ יַעֲקֹ֨ב אֵ֜שׁ וּבֵ֧ית יוֹסֵ֣ף לֶהָבָ֗ה וּבֵ֤ית עֵשָׂו֙ לְקַ֔שׁ וְדָלְק֥וּ בָהֶ֖ם וַאֲכָל֑וּם וְלֹֽא־ יִֽהְיֶ֤ה שָׂרִיד֙ לְבֵ֣ית עֵשָׂ֔ו כִּ֥י יְהוָ֖ה דִּבֵּֽר׃
And in this confidence I was minded to come unto you before, that ye might have a second benefit;
We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation.
And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain.
And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.
And beheld among the simple ones, I discerned among the youths, a young man void of understanding,
When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.
They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
And the fame of David went out into all lands; and the LORD brought the fear of him upon all nations.
And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.
But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me.
And they came near to the steward of Joseph’s house, and they communed with him at the door of the house,
For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer; O LORD, make no tarrying.
Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;
And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
Then the glory of the LORD departed from off the threshold of the house, and stood over the cherubims.
And the men did so; and took two milch kine, and tied them to the cart, and shut up their calves at home:
ये हि संस्पर्शजा भोगा दुःखयोनय एव ते । आद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः
वेदाऽविनाशिनं नित्यं य एनमजमव्ययम् । कथं स पुरुषः पार्थ कं घातयति हन्ति कम्
य एनं वेत्ति हन्तारं यश्चैनं मन्यते हतम् । उभौ तौ न विजानीतो नायं हन्ति न हन्यते
μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται· ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν·
ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν Χριστῷ Ἰησοῦ ἐν ἐμοὶ διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς.
τοῦτο λογιζέσθω ὁ τοιοῦτος, ὅτι οἷοί ἐσμεν τῷ λόγῳ διʼ ἐπιστολῶν ἀπόντες, τοιοῦτοι καὶ παρόντες τῷ ἔργῳ.
ὡς οὖν ἦλθον πρὸς αὐτὸν οἱ Σαμαρῖται, ἠρώτων αὐτὸν μεῖναι παρʼ αὐτοῖς· καὶ ἔμεινεν ἐκεῖ δύο ἡμέρας.
λέγει αὐτῷ· Ναί, κύριε· ἐγὼ πεπίστευκα ὅτι σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ ὁ εἰς τὸν κόσμον ἐρχόμενος.
(καὶ πᾶς ὁ λαὸς ἀκούσας καὶ οἱ τελῶναι ἐδικαίωσαν τὸν θεόν, βαπτισθέντες τὸ βάπτισμα Ἰωάννου·
وَقَالَ لِفِتْيَانِهِ اجْعَلُوا بِضَاعَتَهُمْ فِي رِحَالِهِمْ لَعَلَّهُمْ يَعْرِفُونَهَا إِذَا انْقَلَبُوا إِلَى أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَ