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וַיַּקְרֵ֞ב אֶת־ שֵׁ֤בֶט בִּנְיָמִן֙ למשפחתו לְמִשְׁפְּחֹתָ֔יו וַתִּלָּכֵ֖ד מִשְׁפַּ֣חַת הַמַּטְרִ֑י וַיִּלָּכֵד֙ שָׁא֣וּל בֶּן־ קִ֔ישׁ וַיְבַקְשֻׁ֖הוּ וְלֹ֥א נִמְצָֽא׃
וַתֹּ֗אמֶר שְׁאֵלָ֨ה אַחַ֤ת קְטַנָּה֙ אָֽנֹכִי֙ שֹׁאֶ֣לֶת מֵֽאִתָּ֔ךְ אַל־ תָּ֖שֶׁב אֶת־ פָּנָ֑י וַיֹּֽאמֶר־ לָ֤הּ הַמֶּ֙לֶךְ֙ שַׁאֲלִ֣י אִמִּ֔י כִּ֥י לֹֽא־ אָשִׁ֖יב אֶת־ פָּנָֽיִךְ׃
עִ֠ם אֲשֶׁ֨ר תִּמְצָ֣א אֶת־ אֱלֹהֶיךָ֮ לֹ֣א יִֽחְיֶה֒ נֶ֣גֶד אַחֵ֧ינוּ הַֽכֶּר־ לְךָ֛ מָ֥ה עִמָּדִ֖י וְקַֽח־ לָ֑ךְ וְלֹֽא־ יָדַ֣ע יַעֲקֹ֔ב כִּ֥י רָחֵ֖ל גְּנָבָֽתַם׃
אָנָּ֣ה יְהוָ֗ה זְכָר־ נָ֞א אֵ֣ת אֲשֶׁ֧ר הִתְהַלַּ֣כְתִּי לְפָנֶ֗יךָ בֶּֽאֱמֶת֙ וּבְלֵבָ֣ב שָׁלֵ֔ם וְהַטּ֥וֹב בְּעֵינֶ֖יךָ עָשִׂ֑יתִי וַיֵּ֥בְךְּ חִזְקִיָּ֖הוּ בְּכִ֥י גָדֽוֹל׃
כֹּ֚ה אָמַ֣ר יְהוָ֔ה עַל־ שְׁלֹשָׁה֙ פִּשְׁעֵ֣י יִשְׂרָאֵ֔ל וְעַל־ אַרְבָּעָ֖ה לֹ֣א אֲשִׁיבֶ֑נּוּ עַל־ מִכְרָ֤ם בַּכֶּ֙סֶף֙ צַדִּ֔יק וְאֶבְי֖וֹן בַּעֲב֥וּר נַעֲלָֽיִם׃
שִׂימוּ־ נָ֣א לְבַבְכֶ֔ם מִן־ הַיּ֥וֹם הַזֶּ֖ה וָמָ֑עְלָה מִיּוֹם֩ עֶשְׂרִ֨ים וְאַרְבָּעָ֜ה לַתְּשִׁיעִ֗י לְמִן־ הַיּ֛וֹם אֲשֶׁר־ יֻסַּ֥ד הֵֽיכַל־ יְהוָ֖ה שִׂ֥ימוּ לְבַבְכֶֽם׃
וּבָ֛א הַמֶּ֥לֶךְ דָּוִ֖ד עַד־ בַּֽחוּרִ֑ים וְהִנֵּ֣ה מִשָּׁם֩ אִ֨ישׁ יוֹצֵ֜א מִמִּשְׁפַּ֣חַת בֵּית־ שָׁא֗וּל וּשְׁמוֹ֙ שִׁמְעִ֣י בֶן־ גֵּרָ֔א יֹצֵ֥א יָצ֖וֹא וּמְקַלֵּֽל׃
וְאַ֨ךְ אֶת־ דִּמְכֶ֤ם לְנַפְשֹֽׁתֵיכֶם֙ אֶדְרֹ֔שׁ מִיַּ֥ד כָּל־ חַיָּ֖ה אֶדְרְשֶׁ֑נּוּ וּמִיַּ֣ד הֽ͏ָאָדָ֗ם מִיַּד֙ אִ֣ישׁ אָחִ֔יו אֶדְרֹ֖שׁ אֶת־ נֶ֥פֶשׁ הֽ͏ָאָדָֽם׃
שִׁמְע֞וּ הַדָּבָ֣ר הַזֶּ֗ה פָּר֤וֹת הַבָּשָׁן֙ אֲשֶׁר֙ בְּהַ֣ר שֹֽׁמְר֔וֹן הָעֹשְׁק֣וֹת דַּלִּ֔ים הָרֹצְצ֖וֹת אֶבְיוֹנִ֑ים הָאֹמְרֹ֥ת לַאֲדֹֽנֵיהֶ֖ם הָבִ֥יאָה וְנִשְׁתֶּֽה׃
וְגַֽם־ מַעֲכָ֞ה אֵ֣ם ׀ אָסָ֣א הַמֶּ֗לֶךְ הֱסִירָהּ֙ מִגְּבִירָ֔ה אֲשֶׁר־ עָשְׂתָ֥ה לָאֲשֵׁרָ֖ה מִפְלָ֑צֶת וַיִּכְרֹ֤ת אָסָא֙ אֶת־ מִפְלַצְתָּ֔הּ וַיָּ֕דֶק וַיִּשְׂרֹ֖ף בְּנַ֥חַל קִדְרֽוֹן׃
For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be.
But Uriah slept at the door of the king’s house with all the servants of his lord, and went not down to his house.
Thirty basons of gold, silver basons of a second sort four hundred and ten, and other vessels a thousand.
And Elijah said, As the LORD of hosts liveth, before whom I stand, I will surely shew myself unto him to day.
And they sent and called him. So Jeroboam and all Israel came and spake to Rehoboam, saying,
And Jeshua begat Joiakim, Joiakim also begat Eliashib, and Eliashib begat Joiada,
And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.
The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.
And Abraham circumcised his son Isaac being eight days old, as God had commanded him.
The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.
With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
Thus were the journeyings of the children of Israel according to their armies, when they set forward.
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
And when the men of Israel saw that Abimelech was dead, they departed every man unto his place.
सर्वाणीन्द्रियकर्माणि प्राणकर्माणि चापरे । आत्मसंयमयोगाग्नौ जुह्वति ज्ञानदीपिते
स घोषो धार्तराष्ट्राणां हृदयानि व्यदारयत् । नभश्च पृथिवीं चैव तुमुलो व्यनुनादयन्
τηρῆσαί σε τὴν ἐντολὴν ἄσπιλον ἀνεπίλημπτον μέχρι τῆς ἐπιφανείας τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,
μετανόησον οὖν· εἰ δὲ μή, ἔρχομαί σοι ταχύ, καὶ πολεμήσω μετʼ αὐτῶν ἐν τῇ ῥομφαίᾳ τοῦ στόματός μου.
προορίσας ἡμᾶς εἰς υἱοθεσίαν διὰ Ἰησοῦ Χριστοῦ εἰς αὐτόν, κατὰ τὴν εὐδοκίαν τοῦ θελήματος αὐτοῦ,
وَلَقَدْ كَرَّمْنَا بَنِي آدَمَ وَحَمَلْنَاهُمْ فِي الْبَرِّ وَالْبَحْرِ وَرَزَقْنَاهُمْ مِنَ الطَّيِّبَاتِ وَفَضَّلْنَاهُمْ عَلَى كَثِيرٍ مِمَّنْ خَلَقْنَا تَفْضِيلًا
وَالَّذِينَ هَاجَرُوا فِي اللَّهِ مِنْ بَعْدِ مَا ظُلِمُوا لَنُبَوِّئَنَّهُمْ فِي الدُّنْيَا حَسَنَةً وَلَأَجْرُ الْآخِرَةِ أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ
إِنَّ اللَّهَ يُمْسِكُ السَّمَاوَاتِ وَالْأَرْضَ أَنْ تَزُولَا وَلَئِنْ زَالَتَا إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِنْ بَعْدِهِ إِنَّهُ كَانَ حَلِيمًا غَفُورًا