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וּדְמ֣וּת בְּקָרִים֩ תַּ֨חַת ל֜וֹ סָבִ֤יב ׀ סָבִיב֙ סוֹבְבִ֣ים אֹת֔וֹ עֶ֚שֶׂר בָּֽאַמָּ֔ה מַקִּיפִ֥ים אֶת־ הַיָּ֖ם סָבִ֑יב שְׁנַ֤יִם טוּרִים֙ הַבָּקָ֔ר יְצוּקִ֖ים בְּמֻֽצַקְתּֽוֹ׃
וָאֹמַ֞ר אֲהָ֣הּ ׀ אֲדֹנָ֣י יְהוִ֗ה אָכֵן֩ הַשֵּׁ֨א הִשֵּׁ֜אתָ לָעָ֤ם הַזֶּה֙ וְלִירוּשָׁלַ֣͏ִם לֵאמֹ֔ר שָׁל֖וֹם יִהְיֶ֣ה לָכֶ֑ם וְנָגְעָ֥ה חֶ֖רֶב עַד־ הַנָּֽפֶשׁ׃
וְכִי־ יִשְׁאָלְךָ֩ הָעָ֨ם הַזֶּ֜ה אֽוֹ־ הַנָּבִ֤יא אֽוֹ־ כֹהֵן֙ לֵאמֹ֔ר מַה־ מַשָּׂ֖א יְהוָ֑ה וְאָמַרְתָּ֤ אֲלֵיהֶם֙ אֶת־ מַה־ מַשָּׂ֔א וְנָטַשְׁתִּ֥י אֶתְכֶ֖ם נְאֻם־ יְהוָֽה׃
וַיִּקָּבְצ֣וּ עַם־ רָ֔ב וַֽיִּסְתְּמוּ֙ אֶת־ כָּל־ הַמַּעְיָנ֔וֹת וְאֶת־ הַנַּ֛חַל הַשּׁוֹטֵ֥ף בְּתוֹךְ־ הָאָ֖רֶץ לֵאמֹ֑ר לָ֤מָּה יָב֙וֹאוּ֙ מַלְכֵ֣י אַשּׁ֔וּר וּמָצְא֖וּ מַ֥יִם רַבִּֽים׃
וַיְהִ֕י מִקֵּ֖ץ אַרְבָּעִ֣ים שָׁנָ֑ה וַיֹּ֤אמֶר אַבְשָׁלוֹם֙ אֶל־ הַמֶּ֔לֶךְ אֵ֣לֲכָה נָּ֗א וַאֲשַׁלֵּ֛ם אֶת־ נִדְרִ֛י אֲשֶׁר־ נָדַ֥רְתִּי לַֽיהוָ֖ה בְּחֶבְרֽוֹן׃
וּבְלֶ֙כֶת֙ הַכְּרוּבִ֔ים יֵלְכ֥וּ הָאוֹפַנִּ֖ים אֶצְלָ֑ם וּבִשְׂאֵ֨ת הַכְּרוּבִ֜ים אֶת־ כַּנְפֵיהֶ֗ם לָרוּם֙ מֵעַ֣ל הָאָ֔רֶץ לֹא־ יִסַּ֧בּוּ הָאוֹפַנִּ֛ים גַּם־ הֵ֖ם מֵאֶצְלָֽם׃
לֹא־ יִתְיַצֵּ֥ב אִ֖ישׁ בִּפְנֵיכֶ֑ם פַּחְדְּכֶ֨ם וּמֽוֹרַאֲכֶ֜ם יִתֵּ֣ן ׀ יְהוָ֣ה אֱלֹֽהֵיכֶ֗ם עַל־ פְּנֵ֤י כָל־ הָאָ֙רֶץ֙ אֲשֶׁ֣ר תִּדְרְכוּ־ בָ֔הּ כַּאֲשֶׁ֖ר דִּבֶּ֥ר לָכֶֽם׃
וַיִּרְא֥וּ אַנְשֵֽׁי־ אַשְׁדּ֖וֹד כִּֽי־ כֵ֑ן וְאָמְר֗וּ לֹֽא־ יֵשֵׁ֞ב אֲר֨וֹן אֱלֹהֵ֤י יִשְׂרָאֵל֙ עִמָּ֔נוּ כִּֽי־ קָשְׁתָ֤ה יָדוֹ֙ עָלֵ֔ינוּ וְעַ֖ל דָּג֥וֹן אֱלֹהֵֽינוּ׃
מִֽי־ נָתַ֨ן למשוסה לִמְשִׁסָּ֧ה יַעֲקֹ֛ב וְיִשְׂרָאֵ֥ל לְבֹזְזִ֖ים הֲל֣וֹא יְהוָ֑ה ז֚וּ חָטָ֣אנוּ ל֔וֹ וְלֹֽא־ אָב֤וּ בִדְרָכָיו֙ הָל֔וֹךְ וְלֹ֥א שָׁמְע֖וּ בְּתוֹרָתֽוֹ׃
וְזֶ֨ה מַעֲשֵׂ֤ה הַמְּנֹרָה֙ מִקְשָׁ֣ה זָהָ֔ב עַד־ יְרֵכָ֥הּ עַד־ פִּרְחָ֖הּ מִקְשָׁ֣ה הִ֑וא כַּמַּרְאֶ֗ה אֲשֶׁ֨ר הֶרְאָ֤ה יְהוָה֙ אֶת־ מֹשֶׁ֔ה כֵּ֥ן עָשָׂ֖ה אֶת־ הַמְּנֹרָֽה׃
For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.
All the sons of Perez that dwelt at Jerusalem were four hundred threescore and eight valiant men.
You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.
Before their face the people shall be much pained: all faces shall gather blackness.
The watchman said, The morning cometh, and also the night: if ye will enquire, enquire ye: return, come.
And I persecuted this way unto the death, binding and delivering into prisons both men and women.
Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
Moreover Abishai the son of Zeruiah slew of the Edomites in the valley of salt eighteen thousand.
And when he had made an end to offer the present, he sent away the people that bare the present.
And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
And Jair the son of Manasseh went and took the small towns thereof, and called them Havothjair.
So the priests and the Levites sanctified themselves to bring up the ark of the LORD God of Israel.
Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.
(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
tvaM tyat paNiinaaM vido vasu sam maatRbhir marjayasi sva aa dama Rtasya dhiitibhir dame
विविक्तसेवी लघ्वाशी यतवाक्कायमानसः । ध्यानयोगपरो नित्यं वैराग्यं समुपाश्रितः
सुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मम । देवा अप्यस्य रूपस्य नित्यं दर्शनकाङ्क्षिणः
अकीर्तिं चापि भूतानि कथयिष्यन्ति तेऽव्ययाम् । सम्भावितस्य चाकीर्तिर्मरणादतिरिच्यते
इन्द्रियाणां हि चरतां यन्मनोऽनु विधीयते । तदस्य हरति प्रज्ञां वायुर्नावमिवाम्भसि
यस्त्वात्मरतिरेव स्यादात्मतृप्तश्च मानवः । आत्मन्येव च सन्तुष्टस्तस्य कार्यं न विद्यते
Ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται, καὶ ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με.
وَلَمَّا بَرَزُوا لِجَالُوتَ وَجُنُودِهِ قَالُوا رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ
مَا خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُسَمًّى وَالَّذِينَ كَفَرُوا عَمَّا أُنْذِرُوا مُعْرِضُونَ