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וְהֵשִׁ֙יבוּ֙ אֶל־ לְבָבָ֔ם בָּאָ֖רֶץ אֲשֶׁ֣ר נִשְׁבּוּ־ שָׁ֑ם וְשָׁ֣בוּ ׀ וְהִֽתְחַנְּנ֣וּ אֵלֶ֗יךָ בְּאֶ֤רֶץ שִׁבְיָם֙ לֵאמֹ֔ר חָטָ֥אנוּ הֶעֱוִ֖ינוּ וְרָשָֽׁעְנוּ׃
וַיְצַ֣ו הַמֶּ֡לֶךְ אֶת־ חִלְקִיָּ֡הוּ וְאֶת־ אֲחִיקָ֣ם בֶּן־ שָׁ֠פָן וְאֶת־ עַבְדּ֨וֹן בֶּן־ מִיכָ֜ה וְאֵ֣ת ׀ שָׁפָ֣ן הַסּוֹפֵ֗ר וְאֵ֛ת עֲשָׂיָ֥ה עֶֽבֶד־ הַמֶּ֖לֶךְ לֵאמֹֽר׃
וַתִּצְלַ֨ח עָלָ֜יו ר֣וּחַ יְהוָ֗ה וַֽיְשַׁסְּעֵ֙הוּ֙ כְּשַׁסַּ֣ע הַגְּדִ֔י וּמְא֖וּמָה אֵ֣ין בְּיָד֑וֹ וְלֹ֤א הִגִּיד֙ לְאָבִ֣יו וּלְאִמּ֔וֹ אֵ֖ת אֲשֶׁ֥ר עָשָֽׂה׃
וַיַּ֧עַשׂ אֶת־ הַמְּכֹנ֛וֹת עֶ֖שֶׂר נְחֹ֑שֶׁת אַרְבַּ֣ע בָּאַמָּ֗ה אֹ֚רֶךְ הַמְּכוֹנָ֣ה הָֽאֶחָ֔ת וְאַרְבַּ֤ע בָּֽאַמָּה֙ רָחְבָּ֔הּ וְשָׁלֹ֥שׁ בָּאַמָּ֖ה קוֹמָתָֽהּ׃
וַיְהֻמֵּ֤ם יְהוָה֙ לִפְנֵ֣י יִשְׂרָאֵ֔ל וַיַּכֵּ֥ם מַכָּֽה־ גְדוֹלָ֖ה בְּגִבְע֑וֹן וַֽיִּרְדְּפֵ֗ם דֶּ֚רֶךְ מַעֲלֵ֣ה בֵית־ חוֹרֹ֔ן וַיַּכֵּ֥ם עַד־ עֲזֵקָ֖ה וְעַד־ מַקֵּדָֽה׃
וְכַפְתֹּ֡ר תַּחַת֩ שְׁנֵ֨י הַקָּנִ֜ים מִמֶּ֗נָּה וְכַפְתֹּר֙ תַּ֣חַת שְׁנֵ֤י הַקָּנִים֙ מִמֶּ֔נָּה וְכַפְתֹּ֕ר תַּֽחַת־ שְׁנֵ֥י הַקָּנִ֖ים מִמֶּ֑נָּה לְשֵׁ֙שֶׁת֙ הַקָּנִ֔ים הַיֹּצְאִ֖ים מִמֶּֽנָּה׃
וְסָפַרְתָּ֣ לְךָ֗ שֶׁ֚בַע שַׁבְּתֹ֣ת שָׁנִ֔ים שֶׁ֥בַע שָׁנִ֖ים שֶׁ֣בַע פְּעָמִ֑ים וְהָי֣וּ לְךָ֗ יְמֵי֙ שֶׁ֚בַע שַׁבְּתֹ֣ת הַשָּׁנִ֔ים תֵּ֥שַׁע וְאַרְבָּעִ֖ים שָׁנָֽה׃
וַֽיְהִי֙ בַּיּ֣וֹם הָרְבִיעִ֔י וַיַּשְׁכִּ֥ימוּ בַבֹּ֖קֶר וַיָּ֣קָם לָלֶ֑כֶת וַיֹּאמֶר֩ אֲבִ֨י הַֽנַּעֲרָ֜ה אֶל־ חֲתָנ֗וֹ סְעָ֧ד לִבְּךָ֛ פַּת־ לֶ֖חֶם וְאַחַ֥ר תֵּלֵֽכוּ׃
חֵ֤טְא חָֽטְאָה֙ יְר֣וּשָׁלִַ֔ם עַל־ כֵּ֖ן לְנִידָ֣ה הָיָ֑תָה כָּֽל־ מְכַבְּדֶ֤יהָ הִזִּיל֙וּהָ֙ כִּי־ רָא֣וּ עֶרְוָתָ֔הּ גַּם־ הִ֥יא נֶאֶנְחָ֖ה וַתָּ֥שָׁב אָחֽוֹר׃
וַיִּקַּח֩ צָד֨וֹק הַכֹּהֵ֜ן אֶת־ קֶ֤רֶן הַשֶּׁ֙מֶן֙ מִן־ הָאֹ֔הֶל וַיִּמְשַׁ֖ח אֶת־ שְׁלֹמֹ֑ה וַֽיִּתְקְעוּ֙ בַּשּׁוֹפָ֔ר וַיֹּֽאמְרוּ֙ כָּל־ הָעָ֔ם יְחִ֖י הַמֶּ֥לֶךְ שְׁלֹמֹֽה׃
Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.
And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted.
Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.
For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.
Then said Achish unto his servants, Lo, ye see the man is mad: wherefore then have ye brought him to me?
But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?
A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.
But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च । तस्मादपरिहार्येऽर्थे न त्वं शोचितुमर्हसि
यत्रोपरमते चित्तं निरुद्धं योगसेवया । यत्र चैवात्मनाऽऽत्मानं पश्यन्नात्मनि तुष्यति
तस्मात्सर्वेषु कालेषु मामनुस्मर युध्य च । मय्यर्पितमनोबुद्धिर्मामेवैष्यस्यसंशयम्
ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς· Οὐκ ἐγὼ ὑμᾶς τοὺς δώδεκα ἐξελεξάμην; καὶ ἐξ ὑμῶν εἷς διάβολός ἐστιν.
ὁ δὲ κύριος κατευθύναι ὑμῶν τὰς καρδίας εἰς τὴν ἀγάπην τοῦ θεοῦ καὶ εἰς τὴν ὑπομονὴν τοῦ Χριστοῦ.
الَّذِينَ يَسْتَحِبُّونَ الْحَيَاةَ الدُّنْيَا عَلَى الْآخِرَةِ وَيَصُدُّونَ عَنْ سَبِيلِ اللَّهِ وَيَبْغُونَهَا عِوَجًا أُولَئِكَ فِي ضَلَالٍ بَعِيدٍ