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וַיִּרְבּוּ֙ הַיָּמִ֔ים וַתָּ֖מָת בַּת־ שׁ֣וּעַ אֵֽשֶׁת־ יְהוּדָ֑ה וַיִּנָּ֣חֶם יְהוּדָ֗ה וַיַּ֜עַל עַל־ גֹּֽזֲזֵ֤י צֹאנוֹ֙ ה֗וּא וְחִירָ֛ה רֵעֵ֥הוּ הָעֲדֻלָּמִ֖י תִּמְנָֽתָה׃
הַיּ֣וֹם הַזֶּ֗ה יְהוָ֨ה אֱלֹהֶ֜יךָ מְצַוְּךָ֧ לַעֲשׂ֛וֹת אֶת־ הַחֻקִּ֥ים הָאֵ֖לֶּה וְאֶת־ הַמִּשְׁפָּטִ֑ים וְשָׁמַרְתָּ֤ וְעָשִׂ֙יתָ֙ אוֹתָ֔ם בְּכָל־ לְבָבְךָ֖ וּבְכָל־ נַפְשֶֽׁךָ׃
וְהַלְוִיִּם֙ יִסְמְכ֣וּ אֶת־ יְדֵיהֶ֔ם עַ֖ל רֹ֣אשׁ הַפָּרִ֑ים וַ֠עֲשֵׂה אֶת־ הָאֶחָ֨ד חַטָּ֜את וְאֶת־ הָאֶחָ֤ד עֹלָה֙ לַֽיהוָ֔ה לְכַפֵּ֖ר עַל־ הַלְוִיִּֽם׃
וְהַאֲכַלְתִּ֤י אֶת־ מוֹנַ֙יִךְ֙ אֶת־ בְּשָׂרָ֔ם וְכֶעָסִ֖יס דָּמָ֣ם יִשְׁכָּר֑וּן וְיָדְע֣וּ כָל־ בָּשָׂ֗ר כִּ֣י אֲנִ֤י יְהוָה֙ מֽוֹשִׁיעֵ֔ךְ וְגֹאֲלֵ֖ךְ אֲבִ֥יר יַעֲקֹֽב׃
פַּרְשֶׁ֣גֶן אִ֠גַּרְתָּא דִּֽי־ שְׁלַ֞ח תַּתְּנַ֣י ׀ פַּחַ֣ת עֲבַֽר־ נַהֲרָ֗ה וּשְׁתַ֤ר בּוֹזְנַי֙ וּכְנָ֣וָתֵ֔הּ אֲפַ֨רְסְכָיֵ֔א דִּ֖י בַּעֲבַ֣ר נַהֲרָ֑ה עַל־ דָּרְיָ֖וֶשׁ מַלְכָּֽא׃
וַיַּ֧עַן אֲחִימֶ֛לֶךְ אֶת־ הַמֶּ֖לֶךְ וַיֹּאמַ֑ר וּמִ֤י בְכָל־ עֲבָדֶ֙יךָ֙ כְּדָוִ֣ד נֶאֱמָ֔ן וַחֲתַ֥ן הַמֶּ֛לֶךְ וְסָ֥ר אֶל־ מִשְׁמַעְתֶּ֖ךָ וְנִכְבָּ֥ד בְּבֵיתֶֽךָ׃
וַתֹּ֨אמֶר שָׂרַ֜י אֶל־ אַבְרָ֗ם הִנֵּה־ נָ֞א עֲצָרַ֤נִי יְהוָה֙ מִלֶּ֔דֶת בֹּא־ נָא֙ אֶל־ שִׁפְחָתִ֔י אוּלַ֥י אִבָּנֶ֖ה מִמֵּ֑נָּה וַיִּשְׁמַ֥ע אַבְרָ֖ם לְק֥וֹל שָׂרָֽי׃
לֹא־ יִֽהְיֶה־ לָּ֨ךְ ע֤וֹד הַשֶּׁ֙מֶשׁ֙ לְא֣וֹר יוֹמָ֔ם וּלְנֹ֕גַהּ הַיָּרֵ֖חַ לֹא־ יָאִ֣יר לָ֑ךְ וְהָיָה־ לָ֤ךְ יְהוָה֙ לְא֣וֹר עוֹלָ֔ם וֵאלֹהַ֖יִךְ לְתִפְאַרְתֵּֽךְ׃
מִ֠לְּבַד עַבְדֵיהֶ֤ם וְאַמְהֹֽתֵיהֶם֙ אֵ֔לֶּה שִׁבְעַ֣ת אֲלָפִ֔ים שְׁלֹ֥שׁ מֵא֖וֹת שְׁלֹשִׁ֣ים וְשִׁבְעָ֑ה וְלָהֶ֛ם מְשֹׁרְרִ֥ים וּֽמְשֹׁרְר֖וֹת מָאתָֽיִם׃
וִיהוֹרָ֣ם בֶּן־ אַחְאָ֗ב מָלַ֤ךְ עַל־ יִשְׂרָאֵל֙ בְּשֹׁ֣מְר֔וֹן בִּשְׁנַת֙ שְׁמֹנֶ֣ה עֶשְׂרֵ֔ה לִיהוֹשָׁפָ֖ט מֶ֣לֶךְ יְהוּדָ֑ה וַיִּמְלֹ֖ךְ שְׁתֵּים־ עֶשְׂרֵ֥ה שָׁנָֽה׃
הַטֵּ֨ה יְהוָ֤ה ׀ אָזְנְךָ֙ וּֽשֲׁמָ֔ע פְּקַ֧ח יְהוָ֛ה עֵינֶ֖יךָ וּרְאֵ֑ה וּשְׁמַ֗ע אֵ֚ת דִּבְרֵ֣י סַנְחֵרִ֔יב אֲשֶׁ֣ר שְׁלָח֔וֹ לְחָרֵ֖ף אֱלֹהִ֥ים חָֽי׃
וְ֠הִשְׁכַּרְתִּי שָׂרֶ֨יהָ וַחֲכָמֶ֜יהָ פַּחוֹתֶ֤יהָ וּסְגָנֶ֙יהָ֙ וְגִבּוֹרֶ֔יהָ וְיָשְׁנ֥וּ שְׁנַת־ עוֹלָ֖ם וְלֹ֣א יָקִ֑יצוּ נְאֻ֨ם־ הַמֶּ֔לֶךְ יְהוָ֥ה צְבָא֖וֹת שְׁמֽוֹ׃
אָמַ֜רְתִּי אַךְ־ תִּירְאִ֤י אוֹתִי֙ תִּקְחִ֣י מוּסָ֔ר וְלֹֽא־ יִכָּרֵ֣ת מְעוֹנָ֔הּ כֹּ֥ל אֲשֶׁר־ פָּקַ֖דְתִּי עָלֶ֑יהָ אָכֵן֙ הִשְׁכִּ֣ימוּ הִשְׁחִ֔יתוּ כֹּ֖ל עֲלִילוֹתָֽם׃
And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
And on the seventh day seven bullocks, two rams, and fourteen lambs of the first year without blemish:
But when they in their trouble did turn unto the LORD God of Israel, and sought him, he was found of them.
And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?
And Solomon told her all her questions: and there was nothing hid from Solomon which he told her not.
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.
For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us?
But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.
And when the Syrians saw that they were smitten before Israel, they gathered themselves together.
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.
Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.
But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.
As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
And all the doors and posts were square, with the windows: and light was against light in three ranks.
The land shall not be sold for ever: for the land is mine, for ye are strangers and sojourners with me.
Shall I not visit for these things? saith the LORD: shall not my soul be avenged on such a nation as this?
Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.
yathaa kSayaama sarvaviirayaa vishaa tan naH shardhaaya dhaasathaa sv ai\ndriyam
एवं सततयुक्ता ये भक्तास्त्वां पर्युपासते । ये चाप्यक्षरमव्यक्तं तेषां के योगवित्तमाः
यदा ते मोहकलिलं बुद्धिर्व्यतितरिष्यति । तदा गन्तासि निर्वेदं श्रोतव्यस्य श्रुतस्य च
Ἀζὼρ δὲ ἐγέννησεν τὸν Σαδώκ, Σαδὼκ δὲ ἐγέννησεν τὸν Ἀχίμ, Ἀχὶμ δὲ ἐγέννησεν τὸν Ἐλιούδ,
καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ, καὶ αἵματι ῥαντισμοῦ κρεῖττον λαλοῦντι παρὰ τὸν Ἅβελ.
καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ, καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ,
Ἦν δέ τις ἀσθενῶν, Λάζαρος ἀπὸ Βηθανίας ἐκ τῆς κώμης Μαρίας καὶ Μάρθας τῆς ἀδελφῆς αὐτῆς.
ὅστις οὖν ταπεινώσει ἑαυτὸν ὡς τὸ παιδίον τοῦτο, οὗτός ἐστιν ὁ μείζων ἐν τῇ βασιλείᾳ τῶν οὐρανῶν·
ἢ ἀγνοεῖτε ὅτι ὅσοι ἐβαπτίσθημεν εἰς Χριστὸν Ἰησοῦν εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν;
وَمُصَدِّقًا لِمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُمْ بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ وَجِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ