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וְגַם־ אֵ֙לֶּה֙ בַּיַּ֣יִן שָׁג֔וּ וּבַשֵּׁכָ֖ר תָּע֑וּ כֹּהֵ֣ן וְנָבִיא֩ שָׁג֨וּ בַשֵּׁכָ֜ר נִבְלְע֣וּ מִן־ הַיַּ֗יִן תָּעוּ֙ מִן־ הַשֵּׁכָ֔ר שָׁגוּ֙ בָּֽרֹאֶ֔ה פָּק֖וּ פְּלִילִיָּֽה׃
וּמֹשֶׁ֗ה הָיָ֥ה רֹעֶ֛ה אֶת־ צֹ֛אן יִתְר֥וֹ חֹתְנ֖וֹ כֹּהֵ֣ן מִדְיָ֑ן וַיִּנְהַ֤ג אֶת־ הַצֹּאן֙ אַחַ֣ר הַמִּדְבָּ֔ר וַיָּבֹ֛א אֶל־ הַ֥ר הָאֱלֹהִ֖ים חֹרֵֽבָה׃
אָסֹ֨ף אֶאֱסֹ֜ף יַעֲקֹ֣ב כֻּלָּ֗ךְ קַבֵּ֤ץ אֲקַבֵּץ֙ שְׁאֵרִ֣ית יִשְׂרָאֵ֔ל יַ֥חַד אֲשִׂימֶ֖נּוּ כְּצֹ֣אן בָּצְרָ֑ה כְּעֵ֙דֶר֙ בְּת֣וֹךְ הַדָּֽבְר֔וֹ תְּהִימֶ֖נָה מֵאָדָֽם׃
מָֽה־ אֲעִידֵ֞ךְ מָ֣ה אֲדַמֶּה־ לָּ֗ךְ הַבַּת֙ יְר֣וּשָׁלִַ֔ם מָ֤ה אַשְׁוֶה־ לָּךְ֙ וַאֲנַֽחֲמֵ֔ךְ בְּתוּלַ֖ת בַּת־ צִיּ֑וֹן כִּֽי־ גָד֥וֹל כַּיָּ֛ם שִׁבְרֵ֖ךְ מִ֥י יִרְפָּא־ לָֽךְ׃
לְֽכָל־ הַבְּהֵמָ֡ה אֲשֶׁ֣ר הִוא֩ מַפְרֶ֨סֶת פַּרְסָ֜ה וְשֶׁ֣סַע ׀ אֵינֶ֣נָּה שֹׁסַ֗עַת וְגֵרָה֙ אֵינֶ֣נָּה מַעֲלָ֔ה טְמֵאִ֥ים הֵ֖ם לָכֶ֑ם כָּל־ הַנֹּגֵ֥עַ בָּהֶ֖ם יִטְמָֽא׃
יְהוָ֗ה אֱ֠לֹהֵי אַבְרָהָ֞ם יִצְחָ֤ק וְיִשְׂרָאֵל֙ אֲבֹתֵ֔ינוּ שֳׁמְרָה־ זֹּ֣את לְעוֹלָ֔ם לְיֵ֥צֶר מַחְשְׁב֖וֹת לְבַ֣ב עַמֶּ֑ךָ וְהָכֵ֥ן לְבָבָ֖ם אֵלֶֽיךָ׃
יְהוָ֞ה יֵחַ֣תּוּ מריבו מְרִיבָ֗יו עלו עָלָיו֙ בַּשָּׁמַ֣יִם יַרְעֵ֔ם יְהוָ֖ה יָדִ֣ין אַפְסֵי־ אָ֑רֶץ וְיִתֶּן־ עֹ֣ז לְמַלְכּ֔וֹ וְיָרֵ֖ם קֶ֥רֶן מְשִׁיחֽוֹ׃
כִּ֣י ׀ אִם־ שׁ֣וֹב תָּשׁ֗וּבוּ וּדְבַקְתֶּם֙ בְּיֶ֙תֶר֙ הַגּוֹיִ֣ם הָאֵ֔לֶּה הַנִּשְׁאָרִ֥ים הָאֵ֖לֶּה אִתְּכֶ֑ם וְהִֽתְחַתַּנְתֶּ֥ם בָּהֶ֛ם וּבָאתֶ֥ם בָּהֶ֖ם וְהֵ֥ם בָּכֶֽם׃
הַתְּשִׁיעִי֙ לַחֹ֣דֶשׁ הַתְּשִׁיעִ֔י אֲבִיעֶ֥זֶר הָעַנְּתֹתִ֖י לבנימיני לַבֵּ֣ן ׀ יְמִינִ֑י וְעַל֙ מַחֲלֻקְתּ֔וֹ עֶשְׂרִ֥ים וְאַרְבָּעָ֖ה אָֽלֶף׃
וַיַּ֨עַן דָּוִ֜ד אֶת־ רֵכָ֣ב ׀ וְאֶת־ בַּעֲנָ֣ה אָחִ֗יו בְּנֵ֛י רִמּ֥וֹן הַבְּאֵֽרֹתִ֖י וַיֹּ֣אמֶר לָהֶ֑ם חַי־ יְהוָ֕ה אֲשֶׁר־ פָּדָ֥ה אֶת־ נַפְשִׁ֖י מִכָּל־ צָרָֽה׃
וַיָּבִ֙יאוּ֙ אֶת־ אֲר֣וֹן הֽ͏ָאֱלֹהִ֔ים וַיַצִּ֣יגוּ אֹת֔וֹ בְּת֣וֹךְ הָאֹ֔הֶל אֲשֶׁ֥ר נָֽטָה־ ל֖וֹ דָּוִ֑יד וַיַּקְרִ֛יבוּ עֹל֥וֹת וּשְׁלָמִ֖ים לִפְנֵ֥י הָאֱלֹהִֽים׃
וְאַתָּ֗ה לֹ֤א תִמָּלֵט֙ מִיָּד֔וֹ כִּ֚י תָּפֹ֣שׂ תִּתָּפֵ֔שׂ וּבְיָד֖וֹ תִּנָּתֵ֑ן וְֽ֠עֵינֶיךָ אֶת־ עֵינֵ֨י מֶֽלֶךְ־ בָּבֶ֜ל תִּרְאֶ֗ינָה וּפִ֛יהוּ אֶת־ פִּ֥יךָ יְדַבֵּ֖ר וּבָבֶ֥ל תָּבֽוֹא׃
בְּתִתָּ֨ם סִפָּ֜ם אֶת־ סִפִּ֗י וּמְזֽוּזָתָם֙ אֵ֣צֶל מְזוּזָתִ֔י וְהַקִּ֖יר בֵּינִ֣י וּבֵֽינֵיהֶ֑ם וְטִמְּא֣וּ ׀ אֶת־ שֵׁ֣ם קָדְשִׁ֗י בְּתֽוֹעֲבוֹתָם֙ אֲשֶׁ֣ר עָשׂ֔וּ וָאֲכַ֥ל אֹתָ֖ם בְּאַפִּֽי׃
מִתֵּ֣ת ׀ לְאַחַ֣ד מֵהֶ֗ם מִבְּשַׂ֤ר בָּנָיו֙ אֲשֶׁ֣ר יֹאכֵ֔ל מִבְּלִ֥י הִשְׁאִֽיר־ ל֖וֹ כֹּ֑ל בְּמָצוֹר֙ וּבְמָצ֔וֹק אֲשֶׁ֨ר יָצִ֥יק לְךָ֛ אֹיִבְךָ֖ בְּכָל־ שְׁעָרֶֽיךָ׃
הָעֲנִיִּ֨ים וְהָאֶבְיוֹנִ֜ים מְבַקְשִׁ֥ים מַ֙יִם֙ וָאַ֔יִן לְשׁוֹנָ֖ם בַּצָּמָ֣א נָשָׁ֑תָּה אֲנִ֤י יְהוָה֙ אֶעֱנֵ֔ם אֱלֹהֵ֥י יִשְׂרָאֵ֖ל לֹ֥א אֶעֶזְבֵֽם׃
And when Elisha was come into the house, behold, the child was dead, and laid upon his bed.
There are, it may be, so many kinds of voices in the world, and none of them is without signification.
And Laban went to shear his sheep: and Rachel had stolen the images that were her father’s.
And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.
Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
And the second day they compassed the city once, and returned into the camp: so they did six days.
Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:
And David said to Saul, Wherefore hearest thou men’s words, saying, Behold, David seeketh thy hurt?
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.
And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled.
To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
At the noise of the tumult the people fled; at the lifting up of thyself the nations were scattered.
And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
These things did Benaiah the son of Jehoiada, and had the name among three mighty men.
Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.
Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
yaabhiH shaMtaatii bhavatho dadaashuSe bhujyuM yaabhir avatho yaabhir adhrigum
yaa ha vaam indraavaruNaa ghRtashcutas taabhir dhattaM yajamaanaaya shikSatam
naanaa hi tvaa havamaanaa janaa ime dhanaanaaM dhartar avasaa vipanyavaH
आत्मौपम्येन सर्वत्र समं पश्यति योऽर्जुन । सुखं वा यदि वा दुःखं स योगी परमो मतः
यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जनः । स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते
καὶ διεστέλλετο αὐτοῖς λέγων· Ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ τῆς ζύμης Ἡρῴδου.
وَقَالَ الَّذِينَ كَفَرُوا لِرُسُلِهِمْ لَنُخْرِجَنَّكُمْ مِنْ أَرْضِنَا أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا فَأَوْحَى إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ الظَّالِمِينَ
إِنَّ الَّذِينَ يَغُضُّونَ أَصْوَاتَهُمْ عِنْدَ رَسُولِ اللَّهِ أُولَئِكَ الَّذِينَ امْتَحَنَ اللَّهُ قُلُوبَهُمْ لِلتَّقْوَى لَهُمْ مَغْفِرَةٌ وَأَجْرٌ عَظِيمٌ
نَحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِ إِذْ يَسْتَمِعُونَ إِلَيْكَ وَإِذْ هُمْ نَجْوَى إِذْ يَقُولُ الظَّالِمُونَ إِنْ تَتَّبِعُونَ إِلَّا رَجُلًا مَسْحُورًا