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וַתֹּ֣אמֶר ל֗וֹ אַל־ אוֹדֹ֞ת הָרָעָ֤ה הַגְּדוֹלָה֙ הַזֹּ֔את מֵאַחֶ֛רֶת אֲשֶׁר־ עָשִׂ֥יתָ עִמִּ֖י לְשַׁלְּחֵ֑נִי וְלֹ֥א אָבָ֖ה לִשְׁמֹ֥עַֽ לָֽהּ׃
וּמִי֙ יִשְׁמַ֣ע לָכֶ֔ם לַדָּבָ֖ר הַזֶּ֑ה כִּ֞י כְּחֵ֣לֶק ׀ הַיֹּרֵ֣ד בַּמִּלְחָמָ֗ה וּֽכְחֵ֛לֶק הַיֹּשֵׁ֥ב עַל־ הַכֵּלִ֖ים יַחְדָּ֥ו יַחֲלֹֽקוּ׃
וַיִּקְרָ֨א פַרְעֹ֣ה שֵׁם־ יוֹסֵף֮ צָֽפְנַ֣ת פַּעְנֵחַ֒ וַיִּתֶּן־ ל֣וֹ אֶת־ אָֽסְנַ֗ת בַּת־ פּ֥וֹטִי פֶ֛רַע כֹּהֵ֥ן אֹ֖ן לְאִשָּׁ֑ה וַיֵּצֵ֥א יוֹסֵ֖ף עַל־ אֶ֥רֶץ מִצְרָֽיִם׃
וְדִבַּרְתִּ֤י מִשְׁפָּטַי֙ אוֹתָ֔ם עַ֖ל כָּל־ רָעָתָ֑ם אֲשֶׁ֣ר עֲזָב֗וּנִי וַֽיְקַטְּרוּ֙ לֵאלֹהִ֣ים אֲחֵרִ֔ים וַיִּֽשְׁתַּחֲו֖וּ לְמַעֲשֵׂ֥י יְדֵיהֶֽם׃
וַיֹּ֣אמֶר אֵלַ֔י זֹ֚את הָֽאָלָ֔ה הַיּוֹצֵ֖את עַל־ פְּנֵ֣י כָל־ הָאָ֑רֶץ כִּ֣י כָל־ הַגֹּנֵ֗ב מִזֶּה֙ כָּמ֣וֹהָ נִקָּ֔ה וְכָל־ הַ֨נִּשְׁבָּ֔ע מִזֶּ֖ה כָּמ֥וֹהָ נִקָּֽה׃
וַיֹּ֤אמֶר שָׁאוּל֙ לַֽאֲחִיָּ֔ה הַגִּ֖ישָׁה אֲר֣וֹן הָאֱלֹהִ֑ים כִּֽי־ הָיָ֞ה אֲר֧וֹן הָאֱלֹהִ֛ים בַּיּ֥וֹם הַה֖וּא וּבְנֵ֥י יִשְׂרָאֵֽל׃
וַיֹּ֧אמֶר דָּוִ֛ד אֶל־ גָּ֖ד צַר־ לִ֣י מְאֹ֑ד נִפְּלָה־ נָּ֤א בְיַד־ יְהוָה֙ כִּֽי־ רַבִּ֣ים רחמו רַֽחֲמָ֔יו וּבְיַד־ אָדָ֖ם אַל־ אֶפֹּֽלָה׃
הִֽתְחַזְּק֞וּ וִֽהְי֤וּ לֽ͏ַאֲנָשִׁים֙ פְּלִשְׁתִּ֔ים פֶּ֚ן תַּעַבְד֣וּ לָעִבְרִ֔ים כַּאֲשֶׁ֥ר עָבְד֖וּ לָכֶ֑ם וִהְיִיתֶ֥ם לַאֲנָשִׁ֖ים וְנִלְחַמְתֶּֽם׃
כִּדְנָה֙ תֵּאמְר֣וּן לְה֔וֹם אֱלָ֣הַיָּ֔א דִּֽי־ שְׁמַיָּ֥א וְאַרְקָ֖א לָ֣א עֲבַ֑דוּ יֵאבַ֧דוּ מֵֽאַרְעָ֛א וּמִן־ תְּח֥וֹת שְׁמַיָּ֖א אֵֽלֶּה׃
כֹּ֚ה אָמַ֣ר יְהוָ֔ה עַל־ שְׁלֹשָׁה֙ פִּשְׁעֵ֣י מוֹאָ֔ב וְעַל־ אַרְבָּעָ֖ה לֹ֣א אֲשִׁיבֶ֑נּוּ עַל־ שָׂרְפ֛וֹ עַצְמ֥וֹת מֶֽלֶךְ־ אֱד֖וֹם לַשִּֽׂיד׃
קַ֣ח אֶת־ הַלְוִיִּ֗ם תַּ֤חַת כָּל־ בְּכוֹר֙ בִּבְנֵ֣י יִשְׂרָאֵ֔ל וְאֶת־ בֶּהֱמַ֥ת הַלְוִיִּ֖ם תַּ֣חַת בְּהֶמְתָּ֑ם וְהָיוּ־ לִ֥י הַלְוִיִּ֖ם אֲנִ֥י יְהוָֽה׃
וַיַּקְרִ֣יבוּ הַנְּשִׂאִ֗ים אֵ֚ת חֲנֻכַּ֣ת הַמִּזְבֵּ֔חַ בְּי֖וֹם הִמָּשַׁ֣ח אֹת֑וֹ וַיַּקְרִ֧יבוּ הַנְּשִׂיאִ֛ם אֶת־ קָרְבָּנָ֖ם לִפְנֵ֥י הַמִּזְבֵּֽחַ׃
אֶת־ כָּל־ זֶ֤ה רָאִ֙יתִי֙ וְנָת֣וֹן אֶת־ לִבִּ֔י לְכָֽל־ מַעֲשֶׂ֔ה אֲשֶׁ֥ר נַעֲשָׂ֖ה תַּ֣חַת הַשָּׁ֑מֶשׁ עֵ֗ת אֲשֶׁ֨ר שָׁלַ֧ט הָאָדָ֛ם בְּאָדָ֖ם לְרַ֥ע לֽוֹ׃
That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;
And he brought me to the door of the court; and when I looked, behold a hole in the wall.
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
And this thing became a sin: for the people went to worship before the one, even unto Dan.
In those days there was no king in Israel: every man did that which was right in his own eyes.
He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.
And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come.
And Abigail bare Amasa: and the father of Amasa was Jether the Ishmeelite.
Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?
And I will cause you to pass under the rod, and I will bring you into the bond of the covenant:
And ye shall observe to do all the statutes and judgments which I set before you this day.
Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.
For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
Kings of armies did flee apace: and she that tarried at home divided the spoil.
Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob.
That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
sa mRjyamaano dashabhiH sukarmabhiH pra madhyamaasu maatRSu prame sacaa
ashvaa na yaa vaajinaa puutabandhuu Rtaa yad garbham aditir bharadhyai
vayaM tad asya sambhRtaM vasv indreNa vi bhajemahi nabhantaam anyake same
adhiivaasaM rodasii vaavasaane ghRtair annair vaavRdhaate madhuunaam
asarji vaaM sthaviraa vedhasaa giir baaLhe ashvinaa tredhaa kSarantii
yebhir vihaayaa abhavad vicakSaNaH paathaH sumekaM svadhitir vananvati
paraavataM naasatyaanudethaam uccaabudhnaM cakrathur jihmabaaram
sa retodhaa vRSabhaH shashvatiinaaM tasminn aatmaa jagatas tasthuSash ca
tan no devaa yachata supravaacanaM chardir aadityaaH subharaM nRpaayyam
ahaM tad aasu dhaarayaM yad aasu na devash cana tvaSTaadhaarayad rushat
aasaa vahniM na shociSaa virapshinam mahivrataM na sarajantam adhvanaH
vishvaM svaadma sambhRtam usriyaayaaM yat siim indro adadhaad bhojanaaya
romaaNy avyaa samayaa vi dhaavati madhor dhaaraa pinvamaanaa dive -dive
agnir devo devaanaam abhavat purohito .agnim manuSyaaaa\ RSayaH sam iidhire
ἀθέτησις μὲν γὰρ γίνεται προαγούσης ἐντολῆς διὰ τὸ αὐτῆς ἀσθενὲς καὶ ἀνωφελές,
καὶ ἀπαλλάξῃ τούτους, ὅσοι φόβῳ θανάτου διὰ παντὸς τοῦ ζῆν ἔνοχοι ἦσαν δουλείας.
Τινὲς μὲν καὶ διὰ φθόνον καὶ ἔριν, τινὲς δὲ καὶ διʼ εὐδοκίαν τὸν Χριστὸν κηρύσσουσιν·
وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ وَلِيٍّ مِنْ بَعْدِهِ وَتَرَى الظَّالِمِينَ لَمَّا رَأَوُا الْعَذَابَ يَقُولُونَ هَلْ إِلَى مَرَدٍّ مِنْ سَبِيلٍ