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- King James Bible Exodus 33:21
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And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock:
She hath done what she could: she is come aforehand to anoint my body to the burying.
Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.
And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying,
But there was certain of the scribes sitting there, and reasoning in their hearts,
And by the border of Simeon, from the east side unto the west side, Issachar a portion.
Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
For I will defend this city to save it for mine own sake, and for my servant David’s sake.
But he that sinneth against me wrongeth his own soul: all they that hate me love death.
He opened the rock, and the waters gushed out; they ran in the dry places like a river.
Therefore said the disciples one to another, Hath any man brought him ought to eat?
And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.
Thus saith the LORD; Go down to the house of the king of Judah, and speak there this word,
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
For the LORD your God is he that goeth with you, to fight for you against your enemies, to save you.
He smote their vines also and their fig trees; and brake the trees of their coasts.
I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication.
And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying,
He hath turned aside my ways, and pulled me in pieces: he hath made me desolate.
For I will defend this city, to save it, for mine own sake, and for my servant David’s sake.
And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I.
agnim muurdhaanaM divo apratiSkutaM tam iimahe namasaa vaajinam bRhat
adhiivaasam pari maatuu rihann aha tuvigrebhiH satvabhir yaati vi jrayaH
agne baadhasva vi mRdho vi durgahaapaamiivaam apa rakSaaMsi sedha
yadaa mahyaM diidharo bhaagam indraad in mayaa kRNavo viiryaaaa\Ni
kva\ tyad indraavaruNaa yasho vaaM yena smaa sinam bharathaH sakhibhyaH
divo na sargaa asasRgram ahnaaM raajaa na mitram pra minaati dhiiraH
idam itthaa raudraM guurtavacaa brahma kratvaa shacyaam antar aajau
pra suurash cakraM vRhataad abhiike .abhi spRdho yaasiSad vajrabaahuH
tam aayavaH shucayantam paavakam mandraM hotaaraM dadhire yajiSTham
mahyaM namantaam pradishash catasras tvayaadhyakSeNa pRtanaa jayema
apaanakSaaso badhiraa ahaasata Rtasya panthaaM na taranti duSkRtaH
divash cid asya varimaa vi papratha indraM na mahnaa pRthivii cana prati
sa bhikSamaaNo amRtasya caaruNa ubhe dyaavaa kaavyenaa vi shashrathe
tvaam agne pradiva aahutaM ghRtaiH sumnaayavaH suSamidhaa sam iidhire
mandamaana Rtaad adhi prajaayai sakhibhir indra iSirebhir artham
yaabhiH parijmaa tanayasya majmanaa dvimaataa tuurSu taraNir vibhuuSati
tasyaaM suparNaa vRSaNaa ni Sedatur yatra devaa dadhire bhaagadheyam
ye tvaa devosrikam manyamaanaaH paapaa bhadram upajiivanti pajraaH
sa iiM vRSaa na phenam asyad aajau smad aa paraid apa dabhracetaaH
vaishvaanarasya daMsanaabhyo bRhad ariNaad ekaH svapasyayaa kaviH
sa dhaarayat pRthiviim paprathac ca somasya taa mada indrash cakaara
yaaM vaaM hotraam parihinomi medhayemaa brahmaaNi nRpatiiva jinvatam
mahi jyotir bibhrataM tvaa vicakSaNa bhaasvantaM cakSuSe-cakSuSe mayaH
yam bhadreNa shavasaa codayaasi prajaavataa raadhasaa te syaama
svadaami gharmam prati yanty uutaya aa vaam uurjaanii ratham ashvinaaruhat
shrutarathe priyarathe dadhaanaaH sadyaH puSTiM nirundhaanaaso agman
pra raajaa vaacaM janayann asiSyadad apo vasaano abhi gaa iyakSati
brahma ca te jaatavedo namash ceyaM ca giiH sadam id vardhanii bhuut
havaM ta indra mahimaa vy aaaa\naD brahma yat paasi shavasinn RSiiNaam