Pythagorean485
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Latin Pythagorean
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וַיִּפֹּ֨ל אֲחַזְיָ֜ה בְּעַ֣ד הַשְּׂבָכָ֗ה בַּעֲלִיָּ֛תוֹ אֲשֶׁ֥ר בְּשֹׁמְר֖וֹן וַיָּ֑חַל וַיִּשְׁלַ֣ח מַלְאָכִ֗ים וַיֹּ֤אמֶר אֲלֵהֶם֙ לְכ֣וּ דִרְשׁ֗וּ בְּבַ֤עַל זְבוּב֙ אֱלֹהֵ֣י עֶקְר֔וֹן אִם־ אֶחְיֶ֖ה מֵחֳלִ֥י זֶֽה׃
יַ֠עַן רַךְ־ לְבָ֨בְךָ֜ וַתִּכָּנַ֣ע ׀ מִלִּפְנֵ֣י אֱלֹהִ֗ים בְּשָׁמְעֲךָ֤ אֶת־ דְּבָרָיו֙ עַל־ הַמָּק֤וֹם הַזֶּה֙ וְעַל־ יֹ֣שְׁבָ֔יו וַתִּכָּנַ֣ע לְפָנַ֔י וַתִּקְרַ֥ע אֶת־ בְּגָדֶ֖יךָ וַתֵּ֣בְךְּ לְפָנָ֑י וְגַם־ אֲנִ֥י שָׁמַ֖עְתִּי נְאֻם־ יְהוָֽה׃
וְיָדַעְתָּ֣ הַיּ֗וֹם כִּי֩ יְהוָ֨ה אֱלֹהֶ֜יךָ הֽוּא־ הָעֹבֵ֤ר לְפָנֶ֙יךָ֙ אֵ֣שׁ אֹֽכְלָ֔ה ה֧וּא יַשְׁמִידֵ֛ם וְה֥וּא יַכְנִיעֵ֖ם לְפָנֶ֑יךָ וְהֽוֹרַשְׁתָּ֤ם וְהַֽאַבַדְתָּם֙ מַהֵ֔ר כַּאֲשֶׁ֛ר דִּבֶּ֥ר יְהוָ֖ה לָֽךְ׃
וַיְהִ֤י בַבֹּ֙קֶר֙ וַתִּפָּ֣עֶם רוּח֔וֹ וַיִּשְׁלַ֗ח וַיִּקְרָ֛א אֶת־ כָּל־ חַרְטֻמֵּ֥י מִצְרַ֖יִם וְאֶת־ כָּל־ חֲכָמֶ֑יהָ וַיְסַפֵּ֨ר פַּרְעֹ֤ה לָהֶם֙ אֶת־ חֲלֹמ֔וֹ וְאֵין־ פּוֹתֵ֥ר אוֹתָ֖ם לְפַרְעֹֽה׃
בֶּן־ אָדָ֗ם נְבוּכַדְרֶאצַּ֣ר מֶֽלֶךְ־ בָּ֠בֶל הֶעֱבִ֨יד אֶת־ חֵיל֜וֹ עֲבֹדָ֤ה גְדֹלָה֙ אֶל־ צֹ֔ר כָּל־ רֹ֣אשׁ מֻקְרָ֔ח וְכָל־ כָּתֵ֖ף מְרוּטָ֑ה וְ֠שָׂכָר לֹא־ הָ֨יָה ל֤וֹ וּלְחֵילוֹ֙ מִצֹּ֔ר עַל־ הָעֲבֹדָ֖ה אֲשֶׁר־ עָבַ֥ד עָלֶֽיהָ׃
וַיֹּ֨אמֶר יְהוָ֜ה אֶל־ מֹשֶׁ֗ה אֶסְפָה־ לִּ֞י שִׁבְעִ֣ים אִישׁ֮ מִזִּקְנֵ֣י יִשְׂרָאֵל֒ אֲשֶׁ֣ר יָדַ֔עְתָּ כִּי־ הֵ֛ם זִקְנֵ֥י הָעָ֖ם וְשֹׁטְרָ֑יו וְלָקַחְתָּ֤ אֹתָם֙ אֶל־ אֹ֣הֶל מוֹעֵ֔ד וְהִֽתְיַצְּב֥וּ שָׁ֖ם עִמָּֽךְ׃
וַיִשַּׁ֨רְנָה הַפָּר֜וֹת בַּדֶּ֗רֶךְ עַל־ דֶּ֙רֶךְ֙ בֵּ֣ית שֶׁ֔מֶשׁ בִּמְסִלָּ֣ה אַחַ֗ת הָלְכ֤וּ הָלֹךְ֙ וְגָע֔וֹ וְלֹא־ סָ֖רוּ יָמִ֣ין וּשְׂמֹ֑אול וְסַרְנֵ֤י פְלִשְׁתִּים֙ הֹלְכִ֣ים אַחֲרֵיהֶ֔ם עַד־ גְּב֖וּל בֵּ֥ית שָֽׁמֶשׁ׃
The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:
And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
Of the sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites: of Guni, the family of the Gunites:
And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the LORD.
And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.
Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
The two pillars, one sea, and the bases which Solomon had made for the house of the LORD; the brass of all these vessels was without weight.
And the greater house he cieled with fir tree, which he overlaid with fine gold, and set thereon palm trees and chains.
Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the LORD hath avenged him of his enemies.
And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.
And they spake against the God of Jerusalem, as against the gods of the people of the earth, which were the work of the hands of man.
Nevertheless for David’s sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:
Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.
Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers.
Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation:
And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.
But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.
Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.
Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.
Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria.
The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king’s face.
Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.
Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die.
Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.
By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.
I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.
The Zidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried to me, and I delivered you out of their hand.
And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.
Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?
ἐπιλαβόμενος δὲ τῆς χειρὸς αὐτοῦ ὁ χιλίαρχος καὶ ἀναχωρήσας κατʼ ἰδίαν ἐπυνθάνετο· Τί ἐστιν ὃ ἔχεις ἀπαγγεῖλαί μοι;