Pythagorean474
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Latin Pythagorean
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וְכָתַבְתָּ֣ עֲלֵיהֶ֗ן אֶֽת־ כָּל־ דִּבְרֵ֛י הַתּוֹרָ֥ה הַזֹּ֖את בְּעָבְרֶ֑ךָ לְמַ֡עַן אֲשֶׁר֩ תָּבֹ֨א אֶל־ הָאָ֜רֶץ אֲֽשֶׁר־ יְהוָ֥ה אֱלֹהֶ֣יךָ ׀ נֹתֵ֣ן לְךָ֗ אֶ֣רֶץ זָבַ֤ת חָלָב֙ וּדְבַ֔שׁ כַּאֲשֶׁ֥ר דִּבֶּ֛ר יְהוָ֥ה אֱלֹהֵֽי־ אֲבֹתֶ֖יךָ לָֽךְ׃
כֹּה֮ אָמַ֣ר יְהוָה֒ כַּאֲשֶׁר֩ יַצִּ֨יל הָרֹעֶ֜ה מִפִּ֧י הָאֲרִ֛י שְׁתֵּ֥י כְרָעַ֖יִם א֣וֹ בְדַל־ אֹ֑זֶן כֵּ֣ן יִנָּצְל֞וּ בְּנֵ֣י יִשְׂרָאֵ֗ל הַיֹּֽשְׁבִים֙ בְּשֹׁ֣מְר֔וֹן בִּפְאַ֥ת מִטָּ֖ה וּבִדְמֶ֥שֶׁק עָֽרֶשׂ׃
עַתָּ֡ה הִנֵּ֣ה בָטַ֣חְתָּ לְּךָ֡ עַל־ מִשְׁעֶנֶת֩ הַקָּנֶ֨ה הָרָצ֤וּץ הַזֶּה֙ עַל־ מִצְרַ֔יִם אֲשֶׁ֨ר יִסָּמֵ֥ךְ אִישׁ֙ עָלָ֔יו וּבָ֥א בְכַפּ֖וֹ וּנְקָבָ֑הּ כֵּ֚ן פַּרְעֹ֣ה מֶֽלֶךְ־ מִצְרַ֔יִם לְכָֽל־ הַבֹּטְחִ֖ים עָלָֽיו׃
Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.
And they journeyed from Oboth, and pitched at Ijeabarim, in the wilderness which is before Moab, toward the sunrising.
And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away.
And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.
Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies.
So all the people that Ishmael had carried away captive from Mizpah cast about and returned, and went unto Johanan the son of Kareah.
When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.
But ye shall offer the burnt offering for a sweet savour unto the LORD; two young bullocks, one ram, seven lambs of the first year;
And all the people, both small and great, and the captains of the armies, arose, and came to Egypt: for they were afraid of the Chaldees.
And the pride of Israel testifieth to his face: and they do not return to the LORD their God, nor seek him for all this.
Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:
And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.
Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.
My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.
And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Melchishua, Saul’s sons.
And the lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counsellor, they cast lots; and his lot came out northward.
Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.
And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad.
And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
And he said unto Jether his firstborn, Up, and slay them. But the youth drew not his sword: for he feared, because he was yet a youth.
Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.
On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him:
The sons also of Jediael; Bilhan: and the sons of Bilhan; Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tharshish, and Ahishahar.
The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.
For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.
But with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day:
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.
And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.
And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.
And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
द्यावापृथिव्योरिदमन्तरं हि व्याप्तं त्वयैकेन दिशश्च सर्वाः । दृष्ट्वाऽद्भुतं रूपमुग्रं तवेदम् लोकत्रयं प्रव्यथितं महात्मन्
καὶ γὰρ ὁ Χριστὸς οὐχ ἑαυτῷ ἤρεσεν· ἀλλὰ καθὼς γέγραπται· Οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσαν ἐπʼ ἐμέ.
إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ يُدَبِّرُ الْأَمْرَ مَا مِنْ شَفِيعٍ إِلَّا مِنْ بَعْدِ إِذْنِهِ ذَلِكُمُ اللَّهُ رَبُّكُمْ فَاعْبُدُوهُ أَفَلَا تَذَكَّرُونَ