Pythagorean341
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Latin Pythagorean
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כִּ֣י כֹ֤ה אָמַר֙ יְהוָ֣ה צְבָא֔וֹת ע֥וֹד אַחַ֖ת מְעַ֣ט הִ֑יא וַאֲנִ֗י מַרְעִישׁ֙ אֶת־ הַשָּׁמַ֣יִם וְאֶת־ הָאָ֔רֶץ וְאֶת־ הַיָּ֖ם וְאֶת־ הֶחָרָבָֽה׃
מִ֗י בְּכָל־ אֱלֹהֵ֤י הָֽאֲרָצוֹת֙ הָאֵ֔לֶּה אֲשֶׁר־ הִצִּ֥ילוּ אֶת־ אַרְצָ֖ם מִיָּדִ֑י כִּֽי־ יַצִּ֧יל יְהוָ֛ה אֶת־ יְרוּשָׁלַ֖͏ִם מִיָּדִֽי׃
וַיֹּ֕אמֶר לָכֵ֖ן שִׁמְע֣וּ דְבַר־ יְהוָ֑ה רָאִ֤יתִי אֶת־ יְהוָה֙ יוֹשֵׁ֣ב עַל־ כִּסְא֔וֹ וְכָל־ צְבָ֤א הַשָּׁמַ֙יִם֙ עֹֽמְדִ֔ים עַל־ יְמִינ֖וֹ וּשְׂמֹאלֽוֹ׃
וְלִמְשֶֽׁלֶמְיָ֖הוּ בָּנִ֑ים זְכַרְיָ֤הוּ הַבְּכוֹר֙ יְדִֽיעֲאֵ֣ל הַשֵּׁנִ֔י זְבַדְיָ֙הוּ֙ הַשְּׁלִישִׁ֔י יַתְנִיאֵ֖ל הָרְבִיעִֽי׃
וַיַּֽעֲזָב־ שָׁ֗ם לִפְנֵי֙ אֲר֣וֹן בְּרִית־ יְהוָ֔ה לְאָסָ֖ף וּלְאֶחָ֑יו לְשָׁרֵ֞ת לִפְנֵ֧י הָאָר֛וֹן תָּמִ֖יד לִדְבַר־ י֥וֹם בְּיוֹמֽוֹ׃
אַחַר֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה כְּשֹׁ֕ךְ חֲמַ֖ת הַמֶּ֣לֶךְ אֲחַשְׁוֵר֑וֹשׁ זָכַ֤ר אֶת־ וַשְׁתִּי֙ וְאֵ֣ת אֲשֶׁר־ עָשָׂ֔תָה וְאֵ֥ת אֲשֶׁר־ נִגְזַ֖ר עָלֶֽיהָ׃
וַיֹּ֤אמֶר אֱלֹהִים֙ אֶֽל־ יַעֲקֹ֔ב ק֛וּם עֲלֵ֥ה בֵֽית־ אֵ֖ל וְשֶׁב־ שָׁ֑ם וַעֲשֵׂה־ שָׁ֣ם מִזְבֵּ֔חַ לָאֵל֙ הַנִּרְאֶ֣ה אֵלֶ֔יךָ בְּבָרְחֲךָ֔ מִפְּנֵ֖י עֵשָׂ֥ו אָחִֽיךָ׃
וַיִּשְׁמַ֤ע פַּשְׁחוּר֙ בֶּן־ אִמֵּ֣ר הַכֹּהֵ֔ן וְהֽוּא־ פָקִ֥יד נָגִ֖יד בְּבֵ֣ית יְהוָ֑ה אֶֽת־ יִרְמְיָ֔הוּ נִבָּ֖א אֶת־ הַדְּבָרִ֥ים הָאֵֽלֶּה׃
וּלְשִׁמְעִ֞י בָּנִ֨ים שִׁשָּׁ֤ה עָשָׂר֙ וּבָנ֣וֹת שֵׁ֔שׁ וּלְאֶחָ֕יו אֵ֖ין בָּנִ֣ים רַבִּ֑ים וְכֹל֙ מִשְׁפַּחְתָּ֔ם לֹ֥א הִרְבּ֖וּ עַד־ בְּנֵ֥י יְהוּדָֽה׃
וַיהוָ֞ה בֵּרַ֧ךְ אֶת־ אֲדֹנִ֛י מְאֹ֖ד וַיִּגְדָּ֑ל וַיִּתֶּן־ ל֞וֹ צֹ֤אן וּבָקָר֙ וְכֶ֣סֶף וְזָהָ֔ב וַעֲבָדִם֙ וּשְׁפָחֹ֔ת וּגְמַלִּ֖ים וַחֲמֹרִֽים׃
אָז֩ תִּרְצֶ֨ה הָאָ֜רֶץ אֶת־ שַׁבְּתֹתֶ֗יהָ כֹּ֚ל יְמֵ֣י הֳשַׁמָּ֔ה וְאַתֶּ֖ם בְּאֶ֣רֶץ אֹיְבֵיכֶ֑ם אָ֚ז תִּשְׁבַּ֣ת הָאָ֔רֶץ וְהִרְצָ֖ת אֶת־ שַׁבְּתֹתֶֽיהָ׃
וְגַם־ אֲנִ֞י נָתַ֧תִּי אֶתְכֶ֛ם נִבְזִ֥ים וּשְׁפָלִ֖ים לְכָל־ הָעָ֑ם כְּפִ֗י אֲשֶׁ֤ר אֵֽינְכֶם֙ שֹׁמְרִ֣ים אֶת־ דְּרָכַ֔י וְנֹשְׂאִ֥ים פָּנִ֖ים בַּתּוֹרָֽה׃
וְאַתֶּם֙ תָּשֻׁ֣בוּ הַיּ֔וֹם מֵאַחֲרֵ֖י יְהוָ֑ה וְהָיָ֗ה אַתֶּ֞ם תִּמְרְד֤וּ הַיּוֹם֙ בַּֽיהוָ֔ה וּמָחָ֕ר אֶֽל־ כָּל־ עֲדַ֥ת יִשְׂרָאֵ֖ל יִקְצֹֽף׃
וַיָּשֻׁ֙בוּ֙ הַמַּלְאָכִ֔ים וַיֹּ֣אמְר֔וּ כֹּֽה־ אָמַ֥ר בֶּן־ הֲדַ֖ד לֵאמֹ֑ר כִּֽי־ שָׁלַ֤חְתִּי אֵלֶ֙יךָ֙ לֵאמֹ֔ר כַּסְפְּךָ֧ וּזְהָבְךָ֛ וְנָשֶׁ֥יךָ וּבָנֶ֖יךָ לִ֥י תִתֵּֽן׃
וְעַתָּ֨ה יָר֪וּם רֹאשִׁ֡י עַ֤ל אֹֽיְבַ֬י סְֽבִיבוֹתַ֗י וְאֶזְבְּחָ֣ה בְ֭אָהֳלוֹ זִבְחֵ֣י תְרוּעָ֑ה אָשִׁ֥ירָה וַ֝אֲזַמְּרָ֗ה לַיהוָֽה׃
וְנֶאֶסְפָ֨ה שִׂמְחָ֥ה וָגִ֛יל מִכַּרְמֶ֖ל וּמֵאֶ֣רֶץ מוֹאָ֑ב וְיַ֙יִן֙ מִיקָבִ֣ים הִשְׁבַּ֔תִּי לֹֽא־ יִדְרֹ֣ךְ הֵידָ֔ד הֵידָ֖ד לֹ֥א הֵידָֽד׃
Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.
Whereupon as I went to Damascus with authority and commission from the chief priests,
The range of the mountains is his pasture, and he searcheth after every green thing.
Put not forth thyself in the presence of the king, and stand not in the place of great men:
Then Joshua passed from Makkedah, and all Israel with him, unto Libnah, and fought against Libnah:
But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
Even a full wind from those places shall come unto me: now also will I give sentence against them.
Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.
Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven.
Then Saul drew near to Samuel in the gate, and said, Tell me, I pray thee, where the seer’s house is.
Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands.
And when the sun was up, they were scorched; and because they had no root, they withered away.
The land shall be utterly emptied, and utterly spoiled: for the LORD hath spoken this word.
And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
But the Levites were not numbered among the children of Israel; as the LORD commanded Moses.
And next to him was Jehohanan the captain, and with him two hundred and fourscore thousand.
Now rise up, said I, and get you over the brook Zered. And we went over the brook Zered.
Egypt is like a very fair heifer, but destruction cometh; it cometh out of the north.
And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
Say unto them, As truly as I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:
जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च । तस्मादपरिहार्येऽर्थे न त्वं शोचितुमर्हसि
यतेन्द्रियमनोबुद्धिर्मुनिर्मोक्षपरायणः । विगतेच्छाभयक्रोधो यः सदा मुक्त एव सः
Γενομένης δὲ ἡμέρας ἦν τάραχος οὐκ ὀλίγος ἐν τοῖς στρατιώταις, τί ἄρα ὁ Πέτρος ἐγένετο.
καὶ ὧδε ἔχει ἐξουσίαν παρὰ τῶν ἀρχιερέων δῆσαι πάντας τοὺς ἐπικαλουμένους τὸ ὄνομά σου.
καὶ ἐπέβαλον αὐτοῖς τὰς χεῖρας καὶ ἔθεντο εἰς τήρησιν εἰς τὴν αὔριον, ἦν γὰρ ἑσπέρα ἤδη.
οὐδὲν δὲ συγκεκαλυμμένον ἐστὶν ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται.
ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμὲ ἐν τῇ σκοτίᾳ μὴ μείνῃ.
πλὴν λέγω ὑμῖν, Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ ὑμῖν.
فَإِذَا مَسَّ الْإِنْسَانَ ضُرٌّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَاهُ نِعْمَةً مِنَّا قَالَ إِنَّمَا أُوتِيتُهُ عَلَى عِلْمٍ بَلْ هِيَ فِتْنَةٌ وَلَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ