Pythagorean334
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Latin Pythagorean
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כִּ֣י ׀ הַגּוֹיִ֣ם הָאֵ֗לֶּה אֲשֶׁ֤ר אַתָּה֙ יוֹרֵ֣שׁ אוֹתָ֔ם אֶל־ מְעֹנְנִ֥ים וְאֶל־ קֹסְמִ֖ים יִשְׁמָ֑עוּ וְאַתָּ֕ה לֹ֣א כֵ֔ן נָ֥תַן לְךָ֖ יְהוָ֥ה אֱלֹהֶֽיךָ׃
בְּג֤וֹי חָנֵף֙ אֲשַׁלְּחֶ֔נּוּ וְעַל־ עַ֥ם עֶבְרָתִ֖י אֲצַוֶּ֑נּוּ לִשְׁלֹ֤ל שָׁלָל֙ וְלָבֹ֣ז בַּ֔ז ולשימו וּלְשׂוּמ֥וֹ מִרְמָ֖ס כְּחֹ֥מֶר חוּצֽוֹת׃
וַיִּשְׁלַ֤ח דָּוִד֙ מַלְאָכִ֔ים אֶל־ אִֽישׁ־ בֹּ֥שֶׁת בֶּן־ שָׁא֖וּל לֵאמֹ֑ר תְּנָ֤ה אֶת־ אִשְׁתִּי֙ אֶת־ מִיכַ֔ל אֲשֶׁר֙ אֵרַ֣שְׂתִּי לִ֔י בְּמֵאָ֖ה עָרְל֥וֹת פְּלִשְׁתִּֽים׃
וַיִּשְׁכַּ֨ב רְחַבְעָ֜ם עִם־ אֲבֹתָ֗יו וַיִּקָּבֵ֤ר עִם־ אֲבֹתָיו֙ בְּעִ֣יר דָּוִ֔ד וְשֵׁ֣ם אִמּ֔וֹ נַעֲמָ֖ה הָעַמֹּנִ֑ית וַיִּמְלֹ֛ךְ אֲבִיָּ֥ם בְּנ֖וֹ תַּחְתָּֽיו׃
וְלֹא־ הֶאֱמִ֨ין סִיח֤וֹן אֶת־ יִשְׂרָאֵל֙ עֲבֹ֣ר בִּגְבֻל֔וֹ וַיֶּאֱסֹ֤ף סִיחוֹן֙ אֶת־ כָּל־ עַמּ֔וֹ וַֽיַּחֲנ֖וּ בְּיָ֑הְצָה וַיִלָּ֖חֶם עִם־ יִשְׂרָאֵֽל׃
כִּֽי־ יִמָּכֵ֨ר לְךָ֜ אָחִ֣יךָ הָֽעִבְרִ֗י א֚וֹ הָֽעִבְרִיָּ֔ה וַעֲבָֽדְךָ֖ שֵׁ֣שׁ שָׁנִ֑ים וּבַשָּׁנָה֙ הַשְּׁבִיעִ֔ת תְּשַׁלְּחֶ֥נּוּ חָפְשִׁ֖י מֵעִמָּֽךְ׃
עַל־ כֵּ֡ן אֶבְכֶּ֞ה בִּבְכִ֤י יַעְזֵר֙ גֶּ֣פֶן שִׂבְמָ֔ה אֲרַיָּ֙וֶךְ֙ דִּמְעָתִ֔י חֶשְׁבּ֖וֹן וְאֶלְעָלֵ֑ה כִּ֧י עַל־ קֵיצֵ֛ךְ וְעַל־ קְצִירֵ֖ךְ הֵידָ֥ד נָפָֽל׃
וְהַכֹּהֲנִ֡ים אֶלְיָקִ֡ים מַעֲשֵׂיָ֡ה מִ֠נְיָמִין מִיכָיָ֧ה אֶלְיוֹעֵינַ֛י זְכַרְיָ֥ה חֲנַנְיָ֖ה בַּחֲצֹצְרֽוֹת׃
Therefore doth my Father love me, because I lay down my life, that I might take it again.
And the whole multitude of the people were praying without at the time of incense.
Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.
And through thy knowledge shall the weak brother perish, for whom Christ died?
According to all these words, and according to all this vision, so did Nathan speak unto David.
For the priesthood being changed, there is made of necessity a change also of the law.
But I certify you, brethren, that the gospel which was preached of me is not after man.
Before I go whence I shall not return, even to the land of darkness and the shadow of death;
The sons of Shobal; Alian, and Manahath, and Ebal, Shephi, and Onam. and the sons of Zibeon; Aiah, and Anah.
Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
For I was alive without the law once: but when the commandment came, sin revived, and I died.
And there he maketh the hungry to dwell, that they may prepare a city for habitation;
Let them be blotted out of the book of the living, and not be written with the righteous.
Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.
Recompense to no man evil for evil. Provide things honest in the sight of all men.
Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.
The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:
I desire to be present with you now, and to change my voice; for I stand in doubt of you.
My son, fear thou the LORD and the king: and meddle not with them that are given to change:
But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee.
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.
At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.
When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.
And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,
Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness.
Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it.
And the prince of the tribe of the children of Asher, Ahihud the son of Shelomi.
Why should it be thought a thing incredible with you, that God should raise the dead?
From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
अथ चेत्त्वमिमं धर्म्यं सङ्ग्रामं न करिष्यसि । ततः स्वधर्मं कीर्तिं च हित्वा पापमवाप्स्यसि
विस्तरेणात्मनो योगं विभूतिं च जनार्दन । भूयः कथय तृप्तिर्हि शृण्वतो नास्ति मेऽमृतम्
τοῦτο μόνον θέλω μαθεῖν ἀφʼ ὑμῶν, ἐξ ἔργων νόμου τὸ πνεῦμα ἐλάβετε ἢ ἐξ ἀκοῆς πίστεως;
οὕτως καὶ ὁ κύριος διέταξεν τοῖς τὸ εὐαγγέλιον καταγγέλλουσιν ἐκ τοῦ εὐαγγελίου ζῆν.
καὶ ἕτερον ἔπεσεν ἐν μέσῳ τῶν ἀκανθῶν, καὶ συμφυεῖσαι αἱ ἄκανθαι ἀπέπνιξαν αὐτό.
ὅταν προβάλωσιν ἤδη, βλέποντες ἀφʼ ἑαυτῶν γινώσκετε ὅτι ἤδη ἐγγὺς τὸ θέρος ἐστίν·
وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَآمَنُوا بِمَا نُزِّلَ عَلَى مُحَمَّدٍ وَهُوَ الْحَقُّ مِنْ رَبِّهِمْ كَفَّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَأَصْلَحَ بَالَهُمْ
وَرَبُّكَ الْغَفُورُ ذُو الرَّحْمَةِ لَوْ يُؤَاخِذُهُمْ بِمَا كَسَبُوا لَعَجَّلَ لَهُمُ الْعَذَابَ بَلْ لَهُمْ مَوْعِدٌ لَنْ يَجِدُوا مِنْ دُونِهِ مَوْئِلًا
فَأْتِيَاهُ فَقُولَا إِنَّا رَسُولَا رَبِّكَ فَأَرْسِلْ مَعَنَا بَنِي إِسْرَائِيلَ وَلَا تُعَذِّبْهُمْ قَدْ جِئْنَاكَ بِآيَةٍ مِنْ رَبِّكَ وَالسَّلَامُ عَلَى مَنِ اتَّبَعَ الْهُدَى
وَمَرْيَمَ ابْنَتَ عِمْرَانَ الَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِنْ رُوحِنَا وَصَدَّقَتْ بِكَلِمَاتِ رَبِّهَا وَكُتُبِهِ وَكَانَتْ مِنَ الْقَانِتِينَ