Pythagorean294
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Latin Pythagorean
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וְֽאֶת־ הָאַבְנֵ֞ט שֵׁ֣שׁ מָשְׁזָ֗ר וּתְכֵ֧לֶת וְאַרְגָּמָ֛ן וְתוֹלַ֥עַת שָׁנִ֖י מַעֲשֵׂ֣ה רֹקֵ֑ם כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־ מֹשֶֽׁה׃
וַיִּשְׂא֣וּ לָהֶ֗ם נָשִׁים֙ מֹֽאֲבִיּ֔וֹת שֵׁ֤ם הָֽאַחַת֙ עָרְפָּ֔ה וְשֵׁ֥ם הַשֵּׁנִ֖ית ר֑וּת וַיֵּ֥שְׁבוּ שָׁ֖ם כְּעֶ֥שֶׂר שָׁנִֽים׃
כִּֽי־ הָיָ֧ה רְכוּשָׁ֛ם רָ֖ב מִשֶּׁ֣בֶת יַחְדָּ֑ו וְלֹ֨א יֽ͏ָכְלָ֜ה אֶ֤רֶץ מְגֽוּרֵיהֶם֙ לָשֵׂ֣את אֹתָ֔ם מִפְּנֵ֖י מִקְנֵיהֶֽם׃
וַיֵּ֣דַע דָּוִ֔ד כִּ֣י עָלָ֔יו שָׁא֖וּל מַחֲרִ֣ישׁ הָרָעָ֑ה וַיֹּ֙אמֶר֙ אֶל־ אֶבְיָתָ֣ר הַכֹּהֵ֔ן הַגִּ֖ישָׁה הָאֵפֽוֹד׃
אָמַ֤רְתִּֽי אֲנִי֙ בְּלִבִּ֔י אֶת־ הַצַּדִּיק֙ וְאֶת־ הָ֣רָשָׁ֔ע יִשְׁפֹּ֖ט הָאֱלֹהִ֑ים כִּי־ עֵ֣ת לְכָל־ חֵ֔פֶץ וְעַ֥ל כָּל־ הַֽמַּעֲשֶׂ֖ה שָֽׁם׃
וַֽיְהִי֙ מֵאַ֣חֲרֵי כֵ֔ן וַיַּ֤עַשׂ לוֹ֙ אַבְשָׁל֔וֹם מֶרְכָּבָ֖ה וְסֻסִ֑ים וַחֲמִשִּׁ֥ים אִ֖ישׁ רָצִ֥ים לְפָנָֽיו׃
וִיהִי־ מָ֣ה אָר֔וּץ וַיֹּ֥אמֶר ל֖וֹ ר֑וּץ וַיָּ֤רָץ אֲחִימַ֙עַץ֙ דֶּ֣רֶךְ הַכִּכָּ֔ר וַֽיַּעֲבֹ֖ר אֶת־ הַכּוּשִֽׁי׃
לָ֤מָּה ׀ תְּֽרַצְּדוּן֮ הָרִ֢ים גַּבְנֻ֫נִּ֥ים הָהָ֗ר חָמַ֣ד אֱלֹהִ֣ים לְשִׁבְתּ֑וֹ אַף־ יְ֝הוָ֗ה יִשְׁכֹּ֥ן לָנֶֽצַח׃
וְאֵ֗לֶּה יְמֵ֛י שְׁנֵֽי־ חַיֵּ֥י אַבְרָהָ֖ם אֲשֶׁר־ חָ֑י מְאַ֥ת שָׁנָ֛ה וְשִׁבְעִ֥ים שָׁנָ֖ה וְחָמֵ֥שׁ שָׁנִֽים׃
ר֤וּחַ אַפֵּ֙ינוּ֙ מְשִׁ֣יחַ יְהוָ֔ה נִלְכַּ֖ד בִּשְׁחִיתוֹתָ֑ם אֲשֶׁ֣ר אָמַ֔רְנוּ בְּצִלּ֖וֹ נִֽחְיֶ֥ה בַגּוֹיִֽם׃
וַיֹּאמֶר֩ גָּ֨ד הַנָּבִ֜יא אֶל־ דָּוִ֗ד לֹ֤א תֵשֵׁב֙ בַּמְּצוּדָ֔ה לֵ֥ךְ וּבָֽאתָ־ לְּךָ֖ אֶ֣רֶץ יְהוּדָ֑ה וַיֵּ֣לֶךְ דָּוִ֔ד וַיָּבֹ֖א יַ֥עַר חָֽרֶת׃
וָאָקִ֤ים מִבְּנֵיכֶם֙ לִנְבִיאִ֔ים וּמִבַּחוּרֵיכֶ֖ם לִנְזִרִ֑ים הַאַ֥ף אֵֽין־ זֹ֛את בְּנֵ֥י יִשְׂרָאֵ֖ל נְאֻם־ יְהוָֽה׃
וִֽידַעְתֶּ֕ם כִּ֚י שִׁלַּ֣חְתִּי אֲלֵיכֶ֔ם אֵ֖ת הַמִּצְוָ֣ה הַזֹּ֑את לִֽהְי֤וֹת בְּרִיתִי֙ אֶת־ לֵוִ֔י אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃
And there fell of Benjamin eighteen thousand men; all these were men of valour.
Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.
The way of man is froward and strange: but as for the pure, his work is right.
If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
Lie not one to another, seeing that ye have put off the old man with his deeds;
And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.
For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.
And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.
Her husband is known in the gates, when he sitteth among the elders of the land.
For by thee I have run through a troop: by my God have I leaped over a wall.
And he looked up, and saw the rich men casting their gifts into the treasury.
The voice of the LORD is powerful; the voice of the LORD is full of majesty.
Hereafter shall the Son of man sit on the right hand of the power of God.
One young bullock, one ram, one lamb of the first year, for a burnt offering:
And shall begin to smite his fellowservants, and to eat and drink with the drunken;
One young bullock, one ram, one lamb of the first year, for a burnt offering:
And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:
I will go into thy house with burnt offerings: I will pay thee my vows,
And Saul took him that day, and would let him go no more home to his father’s house.
So it was alway: the cloud covered it by day, and the appearance of fire by night.
Lament like a virgin girded with sackcloth for the husband of her youth.
One young bullock, one ram, one lamb of the first year, for a burnt offering:
One young bullock, one ram, one lamb of the first year, for a burnt offering:
One young bullock, one ram, one lamb of the first year, for a burnt offering:
And all the days that Adam lived were nine hundred and thirty years: and he died.
If he turn not, he will whet his sword; he hath bent his bow, and made it ready.
And the arches round about were five and twenty cubits long, and five cubits broad.
Thou makest us a byword among the heathen, a shaking of the head among the people.
suyantubhiH sarvashaasair abhiishubhiH krivir naamaani pravaNe muSaayati
Rtasya hi shurudhaH santi puurviir Rtasya dhiitir vRjinaani hanti
pra maatraabhii ririce rocamaanaH pra devebhir vishvato apratiitaH
sa tvaitebhyaH pari dadat pitRbhyo .agnir devebhyaH suvidatriyebhyaH
उदासीनवदासीनो गुणैर्यो न विचाल्यते । गुणा वर्तन्त इत्येव योऽवतिष्ठति नेङ्गते
असंशयं महाबाहो मनो दुर्निग्रहं चलम् । अभ्यासेन तु कौन्तेय वैराग्येण च गृह्यते
Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος.
الْحَمْدُ لِلَّهِ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَجَعَلَ الظُّلُمَاتِ وَالنُّورَ ثُمَّ الَّذِينَ كَفَرُوا بِرَبِّهِمْ يَعْدِلُونَ