Pythagorean289
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Latin Pythagorean
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וְעַתָּ֕ה שְֽׁמַֽע־ נָ֖א אֲדֹנִ֣י הַמֶּ֑לֶךְ תִּפָּל־ נָ֤א תְחִנָּתִי֙ לְפָנֶ֔יךָ וְאַל־ תְּשִׁבֵ֗נִי בֵּ֚ית יְהוֹנָתָ֣ן הַסֹּפֵ֔ר וְלֹ֥א אָמ֖וּת שָֽׁם׃
וַיְהִ֤י יְהוָה֙ אֶת־ יוֹסֵ֔ף וַיְהִ֖י אִ֣ישׁ מַצְלִ֑יחַ וַיְהִ֕י בְּבֵ֖ית אֲדֹנָ֥יו הַמִּצְרִֽי׃
וַיְהִי־ כֵ֕ן וַיַּשְׁכֵּם֙ מִֽמָּחֳרָ֔ת וַיָּ֖זַר אֶת־ הַגִּזָּ֑ה וַיִּ֤מֶץ טַל֙ מִן־ הַגִּזָּ֔ה מְל֥וֹא הַסֵּ֖פֶל מָֽיִם׃
וַיַּֽאַסְפ֤וּ אֶת־ אֲחֵיהֶם֙ וַיִּֽתְקַדְּשׁ֔וּ וַיָּבֹ֥אוּ כְמִצְוַת־ הַמֶּ֖לֶךְ בְּדִבְרֵ֣י יְהוָ֑ה לְטַהֵ֖ר בֵּ֥ית יְהוָֽה׃
כִּֽי־ שֹׁדֵ֤ד יְהוָה֙ אֶת־ בָּבֶ֔ל וְאִבַּ֥ד מִמֶּ֖נָּה ק֣וֹל גָּד֑וֹל וְהָמ֤וּ גַלֵּיהֶם֙ כְּמַ֣יִם רַבִּ֔ים נִתַּ֥ן שְׁא֖וֹן קוֹלָֽם׃
לֹא־ יִשָּׁמַ֨ע ע֤וֹד חָמָס֙ בְּאַרְצֵ֔ךְ שֹׁ֥ד וָשֶׁ֖בֶר בִּגְבוּלָ֑יִךְ וְקָרָ֤את יְשׁוּעָה֙ חוֹמֹתַ֔יִךְ וּשְׁעָרַ֖יִךְ תְּהִלָּֽה׃
וְשַׁבְתָּ֞ עַד־ יְהוָ֤ה אֱלֹהֶ֙יךָ֙ וְשָׁמַעְתָּ֣ בְקֹל֔וֹ כְּכֹ֛ל אֲשֶׁר־ אָנֹכִ֥י מְצַוְּךָ֖ הַיּ֑וֹם אַתָּ֣ה וּבָנֶ֔יךָ בְּכָל־ לְבָבְךָ֖ וּבְכָל־ נַפְשֶֽׁךָ׃
וְהֵבֵאתִ֣י אֹתָ֔ם וְשָׁכְנ֖וּ בְּת֣וֹךְ יְרוּשָׁלָ֑͏ִם וְהָיוּ־ לִ֣י לְעָ֗ם וַֽאֲנִי֙ אֶהְיֶ֤ה לָהֶם֙ לֵֽאלֹהִ֔ים בֶּאֱמֶ֖ת וּבִצְדָקָֽה׃
וּנְשִׂ֤יא בֵֽית־ אָב֙ לְמִשְׁפְּחֹ֣ת מְרָרִ֔י צוּרִיאֵ֖ל בֶּן־ אֲבִיחָ֑יִל עַ֣ל יֶ֧רֶךְ הַמִּשְׁכָּ֛ן יַחֲנ֖וּ צָפֹֽנָה׃
וְכָל־ אָדָ֞ם לֹא־ יִהְיֶ֣ה ׀ בְּאֹ֣הֶל מוֹעֵ֗ד בְּבֹא֛וֹ לְכַפֵּ֥ר בַּקֹּ֖דֶשׁ עַד־ צֵאת֑וֹ וְכִפֶּ֤ר בַּעֲדוֹ֙ וּבְעַ֣ד בֵּית֔וֹ וּבְעַ֖ד כָּל־ קְהַ֥ל יִשְׂרָאֵֽל׃
וַיַּתִּ֕יכוּ אֶת־ הַכֶּ֖סֶף הַנִּמְצָ֣א בְּבֵית־ יְהוָ֑ה וַֽיִּתְּנ֗וּהוּ עַל־ יַד֙ הַמֻּפְקָדִ֔ים וְעַל־ יַ֖ד עוֹשֵׂ֥י הַמְּלָאכָֽה׃
כִּ֤י הִנֵּ֪ה הָרְשָׁעִ֡ים יִדְרְכ֬וּן קֶ֗שֶׁת כּוֹנְנ֣וּ חִצָּ֣ם עַל־ יֶ֑תֶר לִיר֥וֹת בְּמוֹ־ אֹ֝֗פֶל לְיִשְׁרֵי־ לֵֽב׃
וְרָחֲצ֛וּ יְדֵיהֶ֥ם וְרַגְלֵיהֶ֖ם וְלֹ֣א יָמֻ֑תוּ וְהָיְתָ֨ה לָהֶ֧ם חָק־ עוֹלָ֛ם ל֥וֹ וּלְזַרְע֖וֹ לְדֹרֹתָֽם׃
וְשָׁמְע֧וּ בַיּוֹם־ הַה֛וּא הַחֵרְשִׁ֖ים דִּבְרֵי־ סֵ֑פֶר וּמֵאֹ֣פֶל וּמֵחֹ֔שֶׁךְ עֵינֵ֥י עִוְרִ֖ים תִּרְאֶֽינָה׃
Shall they escape by iniquity? in thine anger cast down the people, O God.
For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
And they that had eaten were about five thousand men, beside women and children.
He hath taken a bag of money with him, and will come home at the day appointed.
Claudius Lysias unto the most excellent governor Felix sendeth greeting.
And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
Can a man be profitable unto God, as he that is wise may be profitable unto himself?
Which rejoice exceedingly, and are glad, when they can find the grave?
For he knoweth not that which shall be: for who can tell him when it shall be?
The lot is cast into the lap; but the whole disposing thereof is of the LORD.
For the scripture saith, Whosoever believeth on him shall not be ashamed.
And out of the tribe of Asher, Mishal with her suburbs, Abdon with her suburbs,
But of the times and the seasons, brethren, ye have no need that I write unto you.
All in whose nostrils was the breath of life, of all that was in the dry land, died.
With him is strength and wisdom: the deceived and the deceiver are his.
Then said I to the angel that talked with me, Whither do these bear the ephah?
And they shall turn away their ears from the truth, and shall be turned unto fables.
My covenant will I not break, nor alter the thing that is gone out of my lips.
For if God spared not the natural branches, take heed lest he also spare not thee.
Of the tribe of Joseph, namely, of the tribe of Manasseh, Gaddi the son of Susi.
But because I have said these things unto you, sorrow hath filled your heart.
But his flesh upon him shall have pain, and his soul within him shall mourn.
mo Su vo asmad abhi taani pauMsyaa sanaa bhuuvan dyumnaani mota jaariSur asmat purota jaariSuH
sarasvatii sarayuH sindhur uurmibhir maho mahiir avasaa yantu vakSaNiiH
adribhiH suto matibhish canohitaH prarocayan rodasii maataraa shuciH
sarasvaan dhiibhir varuNo dhRtavrataH puuSaa viSNur mahimaa vaayur ashvinaa
triH saubhagatvaM trir uta shravaaMsi nas triSThaM vaaM suure duhitaa ruhad ratham
vishvam pratiicii saprathaa ud asthaad rushad vaaso bibhratii shukram ashvait
vishvo vo ajman bhayate vanaspatii rathiiyantiiva pra jihiita oSadhiH
यो मामजमनादिं च वेत्ति लोकमहेश्वरम् । असम्मूढः स मर्त्येषु सर्वपापैः प्रमुच्यते
τῇ σπουδῇ μὴ ὀκνηροί, τῷ πνεύματι ζέοντες, τῷ κυρίῳ δουλεύοντες,
Ὥστε, ἀδελφοί μου, συνερχόμενοι εἰς τὸ φαγεῖν ἀλλήλους ἐκδέχεσθε.
Ἑκατοντάρχου δέ τινος δοῦλος κακῶς ἔχων ἤμελλεν τελευτᾶν, ὃς ἦν αὐτῷ ἔντιμος.
إِذْ تَلَقَّوْنَهُ بِأَلْسِنَتِكُمْ وَتَقُولُونَ بِأَفْوَاهِكُمْ مَا لَيْسَ لَكُمْ بِهِ عِلْمٌ وَتَحْسَبُونَهُ هَيِّنًا وَهُوَ عِنْدَ اللَّهِ عَظِيمٌ
فَلَمَّا رَأَى أَيْدِيَهُمْ لَا تَصِلُ إِلَيْهِ نَكِرَهُمْ وَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا لَا تَخَفْ إِنَّا أُرْسِلْنَا إِلَى قَوْمِ لُوطٍ
قُلْ لَا يَسْتَوِي الْخَبِيثُ وَالطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ الْخَبِيثِ فَاتَّقُوا اللَّهَ يَا أُولِي الْأَلْبَابِ لَعَلَّكُمْ تُفْلِحُونَ