Pythagorean277
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- Torah / Hebrew Bible Genesis 46:32
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Latin Pythagorean
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וְהָאֲנָשִׁים֙ רֹ֣עֵי צֹ֔אן כִּֽי־ אַנְשֵׁ֥י מִקְנֶ֖ה הָי֑וּ וְצֹאנָ֧ם וּבְקָרָ֛ם וְכָל־ אֲשֶׁ֥ר לָהֶ֖ם הֵבִֽיאוּ׃
וַיְהִ֕י הֵ֥ם יֹשְׁבִ֖ים אֶל־ הַשֻּׁלְחָ֑ן וַֽיְהִי֙ דְּבַר־ יְהוָ֔ה אֶל־ הַנָּבִ֖יא אֲשֶׁ֥ר הֱשִׁיבֽוֹ׃
וַהֲקִמֹתִ֧י עֲלֵיהֶ֛ם רֹעִ֖ים וְרָע֑וּם וְלֹא־ יִֽירְא֨וּ ע֧וֹד וְלֹא־ יֵחַ֛תּוּ וְלֹ֥א יִפָּקֵ֖דוּ נְאֻם־ יְהוָֽה׃
וְאִם־ נֶ֙פֶשׁ֙ כִּ֣י תֶֽחֱטָ֔א וְעָֽשְׂתָ֗ה אַחַת֙ מִכָּל־ מִצְוֺ֣ת יְהוָ֔ה אֲשֶׁ֖ר לֹ֣א תֵעָשֶׂ֑ינָה וְלֹֽא־ יָדַ֥ע וְאָשֵׁ֖ם וְנָשָׂ֥א עֲוֺנֽוֹ׃
וַיִּקַּ֨ח הָעָ֧ם מֵהַשָּׁלָ֛ל צֹ֥אן וּבָקָ֖ר רֵאשִׁ֣ית הַחֵ֑רֶם לִזְבֹּ֛חַ לַֽיהוָ֥ה אֱלֹהֶ֖יךָ בַּגִּלְגָּֽל׃
ק֣וּמוּ עֲל֗וּ אֶל־ גּ֥וֹי שְׁלֵ֛יו יוֹשֵׁ֥ב לָבֶ֖טַח נְאֻם־ יְהוָ֑ה לֹא־ דְלָתַ֧יִם וְלֹֽא־ בְרִ֛יחַ ל֖וֹ בָּדָ֥ד יִשְׁכֹּֽנוּ׃
וְיָשְׁב֗וּ אִ֣ישׁ תַּ֧חַת גַּפְנ֛וֹ וְתַ֥חַת תְּאֵנָת֖וֹ וְאֵ֣ין מַחֲרִ֑יד כִּי־ פִ֛י יְהוָ֥ה צְבָא֖וֹת דִּבֵּֽר׃
וְ֠אֵת עֲשֶׂ֜רֶת חֲרִצֵ֤י הֶֽחָלָב֙ הָאֵ֔לֶּה תָּבִ֖יא לְשַׂר־ הָאָ֑לֶף וְאֶת־ אַחֶ֙יךָ֙ תִּפְקֹ֣ד לְשָׁל֔וֹם וְאֶת־ עֲרֻבָּתָ֖ם תִּקָּֽח׃
וְהָיָ֗ה כִּרְאוֹת֛וֹ כִּי־ אֵ֥ין הַנַּ֖עַר וָמֵ֑ת וְהוֹרִ֨ידוּ עֲבָדֶ֜יךָ אֶת־ שֵׂיבַ֨ת עַבְדְּךָ֥ אָבִ֛ינוּ בְּיָג֖וֹן שְׁאֹֽלָה׃
אוֹ־ דֹד֞וֹ א֤וֹ בֶן־ דֹּדוֹ֙ יִגְאָלֶ֔נּוּ אֽוֹ־ מִשְּׁאֵ֧ר בְּשָׂר֛וֹ מִמִּשְׁפַּחְתּ֖וֹ יִגְאָלֶ֑נּוּ אֽוֹ־ הִשִּׂ֥יגָה יָד֖וֹ וְנִגְאָֽל׃
Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.
Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.
Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.
It is a trespass offering: he hath certainly trespassed against the LORD.
It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?
And Moses let his father in law depart; and he went his way into his own land.
The children of the other Elam, a thousand two hundred fifty and four.
For I am now ready to be offered, and the time of my departure is at hand.
And Joshua burnt Ai, and made it an heap for ever, even a desolation unto this day.
Sing unto the LORD, bless his name; shew forth his salvation from day to day.
Then on the third day Abraham lifted up his eyes, and saw the place afar off.
For my soul is full of troubles: and my life draweth nigh unto the grave.
For again the Edomites had come and smitten Judah, and carried away captives.
Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?
The LORD is merciful and gracious, slow to anger, and plenteous in mercy.
So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
Then Hezekiah turned his face toward the wall, and prayed unto the LORD,
Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
Deliver me from the oppression of man: so will I keep thy precepts.
And in the eighth day the flesh of his foreskin shall be circumcised.
I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.
Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
So is he that layeth up treasure for himself, and is not rich toward God.
Now if we be dead with Christ, we believe that we shall also live with him:
And he that was dead sat up, and began to speak. And he delivered him to his mother.
On this side Jordan, in the land of Moab, began Moses to declare this law, saying,
Then was fulfilled that which was spoken by Jeremy the prophet, saying,
Are all apostles? are all prophets? are all teachers? are all workers of miracles?
Then they had swallowed us up quick, when their wrath was kindled against us:
He will not always chide: neither will he keep his anger for ever.
The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted.
pRSTo divi dhaayy agniH pRthivyaaM netaa sindhuunaaM vRSabha stiyaanaam
vRSann indra vRSapaaNaasa indava ime sutaa adriSutaasa udbhidas tubhyaM sutaasa udbhidaH
saho na indro vahnibhir ny e\SaaM carSaNiinaaM cakraM rashmiM na yoyuve
yatraamuur yahvatiir aapas tatra maam amRtaM kRdhiindraayendo pari srava
trirashriM hanti caturashrir ugro devanido ha prathamaa ajuuryan
apash cid eSa vibhvo\ damuunaaH pra sadhriiciir asRjad vishvashcandraaH
yad dha tyad vaam purumiiLhasya sominaH pra mitraaso na dadhire svaabhuvaH
सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ । ततो युद्धाय युज्यस्व नैवं पापमवाप्स्यसि
Πιστὸς ὁ λόγος· εἴ τις ἐπισκοπῆς ὀρέγεται, καλοῦ ἔργου ἐπιθυμεῖ.